83
" We must recognize, and loudly proclaim, that every one, whatever his grade in the old society, whether strong or weak, capable or incapable, has, before everything, THE RIGHT TO LIVE, and that society is bound to share amongst all, without exception, the means of existence at its disposal. "
― Pyotr Kropotkin , The Conquest of Bread
90
" We may say the same about inventors that we have said of scientists. Who does not know what sufferings nearly all great inventions that have come to light have cost? Sleepless nights, families deprived of bread, want of tools and materials for experiments, is the history of nearly all those who have enriched industry with inventions which are the truly legitimate pride of our civilization. But what are we to do to alter conditions that everybody is convinced are bad? Patents have been tried, and we know with what results. The inventor sells his patent for a few shillings, and the man who has only lent the capital pockets the often enormous profits resulting from the invention. Besides, patents isolate the inventor. They compel him to keep secret his researches which therefore end in failure; whereas the simplest suggestion, coming from a brain less absorbed in the fundamental idea, sometimes suffices to fertilize the invention and make it practical. Like all State control, patents hamper the progress of industry. Thought being incapable of being patented, patents are a crying injustice in theory, and in practice they result in one of the great obstacles to the rapid development of invention. "
― Pyotr Kropotkin , The Conquest of Bread
92
" Un cristiano, un asceta, pueden reprobar esos deseos de lujo, pero, en realidad, tales bagatelas son precisamente las que rompen la monotonía de la existencia y la hacen agradable. ¿La vida valdría la pena de ser vivida, con todas sus inevitables tristezas, si el hombre no pudiera, fuera del trabajo, procurarse un solo placer de acuerdo con sus gustos individuales? "
― Pyotr Kropotkin , The Conquest of Bread
95
" No distinction can be drawn between the work of each man. Measuring the work by its results leads us to absurdity; dividing and measuring them by hours spent on the work also leads us to absurdity. One thing remains: put the needs above the works, and first of all recognize the right to live, and later on, to the comforts of life, for all those who take their share in production. But take any other branch of human activity — take the manifestations of life as a whole. Which one of us can claim the higher remuneration for his work? Is it the doctor who has found out the illness, or the nurse who has brought about recovery by her hygienic care? Is it the inventor of the first steam-engine, or the boy, who, one day getting tired of pulling the rope that formerly opened the valve to let steam enter under the piston, tied the rope to the lever of the machine, without suspecting that he had invented the essential mechanical part of all modern machinery — the automatic valve. "
― Pyotr Kropotkin , The Conquest of Bread
98
" Poverty, we have said elsewhere, was the primary cause of wealth. It was poverty that created the first capitalist; because, before accumulating “surplus value,” of which we hear so much, men had to be sufficiently destitute to consent to sell their labour, so as not to die of hunger. It was poverty that made capitalists. And if the number of poor rapidly increased during the Middle Ages, it was due to the invasions and wars that followed the founding of States, and to the increase of riches resulting from the exploitation of the East, that tore the bonds asunder which once united agrarian and urban communities, and taught them to proclaim the principle of wages, so dear to exploiters, instead of the solidarity they formerly practised. And it is this principle that is to spring from a revolution which men dare to call by the name of Social Revolution, a name so clear to the starved, the oppressed, and the sufferers? "
― Pyotr Kropotkin , The Conquest of Bread