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Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises QUOTES

Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises QUOTES

1 " Then let us look to this too. In Holy Baptism, what is it that we secure thereby? Is it not a participation in a life no longer subject to death? I think that no one who can in any way be reckoned amongst Christians will deny that statement. What then? Is that life-giving power in the water itself which is employed to convey the grace of Baptism? Or is it not rather clear to every one that this element is only employed as a means in the external ministry, and of itself contributes nothing towards the sanctification, unless it be first transformed itself by the sanctification; and that what gives life to the baptized is the Spirit; as our Lord Himself says in respect to Him with His own lips, “It is the Spirit that giveth life;” but for the completion of this grace He alone, received by faith, does not give life, but belief in our Lord must precede, in order that the lively gift may come upon the believer, as our Lord has spoken, “He giveth life to whom He willeth. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

2 " Wherefore, O ye who fear the Lord, praise Him in the places where ye now are. Change of place does not effect any drawing nearer unto God, but wherever thou mayest be, God will come to thee, if the chambers of thy soul be found of such a sort that He can dwell in thee and walk in thee. But if thou keepest thine inner man full of wicked thoughts, even if thou wast on Golgotha, even if thou wast on the Mount of Olives, even if thou stoodest on the memorial-rock of the Resurrection, thou wilt be as far away from receiving Christ into thyself, as one who has not even begun to confess Him. Therefore, my beloved friend, counsel the brethren to be absent from the body to go to our Lord, rather than to be absent from Cappadocia to go to Palestine; and if any one should adduce the command spoken by our Lord to His disciples that they should not quit Jerusalem, let him be made to understand its true meaning. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

3 " but if the Spirit “bloweth” where He “listeth,” those, too, who have become believers here are made partakers of that gift; and that according to the proportion of their faith, not in consequence of their pilgrimage to Jerusalem. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

4 " It is just as if some phenzy-struck person supposed himself to be grappling with an imaginary combatant, and then, having with great efforts thrown himself down, thought that it was his foe who was lying there; "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

5 " for it was necessary that the hidden wisdom of the holy men1641 should be made known, that each of them might not pass his life without profit to the state. For how could Daniel have been known for what he was, if the soothsayers and magicians had not been unequal to the task of discovering the dream? And how could Egypt have been preserved while Joseph was shut up in prison, if his interpretation of the dream had not brought him to notice? Thus we must reckon these cases as exceptional, and not class them with common dreams. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

6 " Again, one man loses by death a much-loved1359 son; another has a reprobate son alive; both equally to be pitied, though the one mourns over the death, the other over the life, of his boy. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

7 " But that the charge of Sabellianism and Montanism should be repeatedly urged against our doctrines, is much the same as if one should lay to our charge the blasphemy of the Anomœans. For if one were carefully to investigate the falsehood of these heresies, he would find that they have great similarity to the error of Eunomius. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

8 " we should not show any particular love for the actual word, which was the occasion of sin to the reprobate; "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises

9 " Paul said not a word in his enumeration of existing things, not indicating to us by his words either His subordination or His coming into being; but just as the prophet calls the Holy Spirit “good,” and “right,” and “guiding475” (indicating by the word “guiding” the power of control), even so the apostle ascribes independent authority to the dignity of the Spirit, when he affirms that He works all in all as He wills476. Again, the Lord makes manifest the Spirit’s independent power and operation in His discourse with Nicodemus, when He says, “The Spirit breatheth where He willeth477. "

― Gregory of Nyssa , Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of Nyssa: Dogmatic Treatises