Arriving at Amen QUOTES

1 " I wonder if Peter was chosen not for being the most perfect among the disciples (John is the beloved disciple to whom Christ entrusts his own mother) but for being the one who was most willing to bring his imperfections to God for correction. "

― Leah Libresco , Arriving at Amen

2 " Once he is stuck, Peter doesn’t try to take charge and undo his mistake; he keeps flailing his way toward Christ. My prayer life often feels like this kind of thrashing in Christ’s general direction, waiting and trusting that he’ll reach across the gap I can’t close on my own. "

― Leah Libresco , Arriving at Amen

3 " To preclude the problem of evil, it seemed, any god would have to give us the same guarantee afforded Baldr. The world around us would have to warp itself to shield us from the weather, from accidents, from gravity, until the laws of physics were unworthy of the name. There couldn’t be scientists or empiricism in this kind of world, since the nature of matter would be too protean for us to gain intellectual purchase on. The problem of evil has always seemed to me to be the price we pay for having an intelligible world, one that we can investigate, understand, and love. "

― Leah Libresco , Arriving at Amen

4 " Consider the simpler problem of natural evils and accidents (falling masonry, flooding, car crashes, virulent flus, etc.). For God to deliver us from all natural pains, the laws of physics would have to be studded with asterisks specifying all the times that flying, twisted metal would need to flout the conservation of linear momentum to stop just short of breaking our bones. "

― Leah Libresco , Arriving at Amen

5 " To preclude the problem of evil, it seemed, any god would have to give us the same guarantee afforded Baldr. The world around us would have to warp itself to shield us from the weather, from accidents, from gravity, until the laws of physics were unworthy of the name. There couldn’t be scientists or empiricism in this kind of world, since the nature of matter would be too protean for us to gain intellectual purchase on. "

― Leah Libresco , Arriving at Amen

6 " The problem of evil has always seemed to me to be the price we pay for having an intelligible world, one that we can investigate, understand, and love. "

― Leah Libresco , Arriving at Amen

7 " As it turned out, ballroom dance practice techniques led me out of my little loop of “mystery misery.” Instead of starting out trying to pray a good Rosary with the contemplative powers of a saint, I treated the repetition of the Rosary as though it were a foundation for later prayer, and all I had to do was practice keeping a steady beat. "

― Leah Libresco , Arriving at Amen

8 " My appreciation for order and regularity, even if it inconvenienced me, meant I never had much trouble with one of the main traditional objections to Christianity (or any religion that posits a loving God): the problem of evil - the question of how any pain and suffering could be countenanced by an all-powerful, all-good God.

Consider the simpler problem of natural evils and accidents (falling masonry, flooding, car crashes, virulent flus, etc.). For God to deliver us from all natural pains, the laws of physics would have to be studded with asterisks specifying all the times that flying, twisted metal would need to flout the conservation of linear momentum to stop just short of breaking our bones.

I knew what such a world would look like, for it had already been imagined in the sagas of Norse mythology. In one legend, the godling Baldr prophesies his own death, and all the other gods of the Norse pantheon try to save him. The gods and goddesses of Asgard travel the world, extracting a vow from every natural and created thing, be it bird, plant, stone, or sword, never to do Baldr any harm. Once his safety is secured, the Asgardians amuse themselves at feasts by throwing knives and other weapons at Baldr, in order to watch the objects keep their promises, defy their natures, and leave him unhurt. Blades blunt themselves, stones soften, and poison neutralizes itself, all to avoid inflicting any pain on Baldr.

To preclude the problem of evil, it seemed, any god would have to give us the same guarantee afforded Baldr. The world around us would have to warp itself to shield us from the weather, from accidents, from gravity, until the laws of physics were unworthy of the name. There couldn't be scientists or empiricism in this kind of world, since the nature of matter would be too protean for us to gain intellectual purchase on.

The problem of evil has always seemed to me to be the price we pay for having an intelligible world, one that we can investigate, understand, and love. If miracles were to be possible, they would have to stay below some threshold level of frequency so that they remained clear exceptions to the general course of causality (as in the case of poor, strange Baldr) instead of undoing the rule entirely. "

― Leah Libresco , Arriving at Amen