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1 " It may also be noted in passing that both the theist and the Agnostic actually do deny the existence of particular gods without the least hesitation. No rational Agnostic would hesitate to deny the existence of Jupiter, Javeh, Allah, or Brahma. No Christian would hesitate to deny the existence of the gods of a tribe of savages. "
― Chapman Cohen , Theism or Atheism
2 " Civilised man does not discover gods, he discards them. "
3 " Science gives up to religion that which cannot be known, and as it does not know what it is, that cannot be known, it surrenders to religion absolute vacuity as the proper sphere for its operations. "
4 " One cannot conceive man actually ascribing ethical qualities to his gods before he becomes sufficiently developed to formulate moral rules for his own guidance, and to create moral laws for his fellow man. "
5 " If theism be true man is mocked by a mirage. And the knowledge is made the more depressing by the belief that the plan is not accidental, it is not a product of the working of non-conscious forces, it is the preordained outcome of a plan that was deliberately resolved on by a being with full power to devise some thing wiser and better. "
6 " Finally, it is one aim of this book to press home the point that the logical issue is between Theism and Atheism. That there is no logical halting place between the two, and that any attempt to call a halt is little more than a concession to a desire for mental or social convenience, seems to me as clear as anything can well be. "
7 " We who know both sides know that in giving up the belief in deity we have lost nothing of value, nothing that need cause us a single regret. And on that point we certainly can speak with authority; for we have been where the Theist is, he has not been where we are. "
8 " All that we can say is that the belief in God is universal—with those who believe in him. And even here universality of belief is only secured by their refraining from discussing precisely what it is they mean by "God," and what it is they believe in. There is agreement in obscurity, each one dreading to see clearly the features of his assumed friend for fear he should recognise the face of an enemy. "
9 " The deity they want, is, of course, finite, a person much like themselves, with thoughts and feelings limited and mutable in the process of time.... And for their purpose, what is not this is really nothing. "
10 " And we know that the period during which the influence of Christian theism was strongest, was the period when the intellectual life of civilised man was at its lowest, morality at its weakest, and the general outlook most hopeless. Religious control gave us heresy hunts, and Jew hunts, burnings for witchcraft, and magic in the place of medicine. It gave us the Inquisition and the auto da fé, the fires of Smithfield and the night of St. Bartholomew. "
11 " The relation demanded by religion between man and God must be of a personal character. No man can love a pure abstraction; he might as reasonably fall in love with a triangle or profess devotion to the equator. The God of religion must be a person, and it is precisely that, as a controlling force of the universe, in which modern thought finds it more and more difficult to believe, and which modern science decisively rejects. "
12 " There is no exception to the fact that men have everywhere come to the conclusion that the earth was flat, and yet a wider and truer knowledge proved that universal belief to be quite false. The fact of a certain belief being universal only warrants the assumption that the belief itself has a cause, but it tells us nothing whatever concerning its truthfulness. "
13 " Now, if the theist could prove that out of a number of equally possible lines of development living beings show one fixed form, and that against the compulsion of environmental forces, he would do something to prove the probability of some sort of guidance. "
14 " The wide range of religious ideas and their existence at a very low culture stage, precludes the assumption that religious ideas are generated in the same conscious way as are scientific theories. "
15 " Each stage of theistic belief grows out of the preceding stage, and if it can be shown that the beginning of this evolution arose in a huge blunder I quite fail to see how any subsequent development can convert this unmistakable blunder into a demonstrable truth. "
16 " The whole of the argument of the advocate of the wider teleology is that God wanted the higher type. But if that is so why did he not produce it at once? What useful purpose could be served by producing at the end of a lengthy and murderous process what might just as well have been secured at the beginning? "