Right-Wing Women QUOTES

21 " An estimated two thirds of the women who got criminal abortions were married. This means that up to two thirds of the botched abortions were done on married women; up to two thirds of the dead were married women; perhaps two thirds of the survivors are married women. This means that most of the women who risked death or maiming so as not to bear a child were married—perhaps one million married women each year. They were not shameless sluts, unless all women by definition are. They were not immoral in traditional terms—though, even then, they were thought of as promiscuous and single. Nevertheless, they were not women from the streets, but women from homes; they were not daughters in the homes of fathers, but wives in the homes of husbands. They were, quite simply, the good and respectable women of Amerika. The absolute equation of abortion with sexual promiscuity is a bizarre distortion of the real history of women and abortion—too distorted to be acceptable even in the United States, where historical memory reaches back one decade. Abortion has been legalized just under one decade. The facts should not be obliterated yet. Millions of respectable, God-fearing, married women have had illegal abortions. They thank their God that they survived; and they keep quiet. "

― Andrea Dworkin , Right-Wing Women

22 " The girls of the sixties had mothers who predicted, insisted, argued that those girls would be hurt; but they would not say how or why. In the main, the mothers appeared to be sexual conservatives: they upheld the marriage system as a social ideal and were silent about the sex in it. Sex was a duty inside marriage; a wife’s attitude toward it was irrelevant unless she made trouble, went crazy, fucked around. Mothers had to teach their daughters to like men as a class—be responsive to men as men, warm to men as men—and at the same time to not have sex. Since males mostly wanted the girls for sex, it was hard for the girls to understand how to like boys and men without also liking the sex boys and men wanted. The girls were told nice things about human sexuality and also told that it would cost them their lives—one way or another. The mothers walked a tough line: give the girls a good attitude, but discourage them. The cruelty of the ambivalence communicated itself, but the kindness in the intention did not: mothers tried to protect their daughters from many men by directing them toward one; mothers tried to protect their daughters by getting them to do what was necessary inside the male system without ever explaining why. They had no vocabulary for the why—why sex inside marriage was good but outside marriage was bad, why more than one man turned a girl from a loving woman into a whore, why leprosy or paralysis were states preferable to pregnancy outside marriage. They had epithets to hurl, but no other discourse. Silence about sex in marriage was also the only way to avoid revelations bound to terrify—revelations about the quality of the mothers’ own lives. "

― Andrea Dworkin , Right-Wing Women

23 " Men have few restraints in expressing to prostitutes—during sex or in any sexual scenario— their real attitudes toward women as a class; they have no reason to feel constrained, since the woman is there to be a woman, period—to be inferior, subservient, and used. She is there because the man wants a woman, someone exactly of her class, someone who is her sex function, not human but an it, a cunt: she is there for that reason, not for anything human in her. Her function is limited, specialized, sex-specific, and intensely and intrinsically dehumanizing. "

― Andrea Dworkin , Right-Wing Women

24 " Historically, ignorance has been a form of grace for the good woman; education was denied women to keep them morally good. The elevation of a woman requires that she have this innocence, this purity, this chastity: she must not know the world, which men embody. The worship of a woman or a female religious symbol is often the unmediated worship of chastity. The virgin is the great religious symbol of female good, the female who is by nature (in her body) good, who embodies the good. The awe and honor accorded the chaste female by men are frequently pointed to to show that men do not hate or degrade women, that men worship, adore, and admire women. The morally superior nature of women is honored mostly in the abstract, and women are worshiped mostly in the abstract. The worship is worship of a symbol— a symbol manipulated to justify the uses to which fallen women are put. The morally good woman is put on a pedestal—a small, precarious, raised stage, often mined, on which she stands for as long as she can—until she falls off or jumps or it goes boom. "

― Andrea Dworkin , Right-Wing Women

25 " Because feminism is a movement for liberation of the powerless by the powerless in a closed system based on their powerlessness, right-wing women judge it a futile movement. Frequently they also judge it a malicious movement in that it jeopardizes the bargains with power that they can make; feminism calls into question for the men confronted by it the sincerity of women who conform without political resistance. "

― Andrea Dworkin , Right-Wing Women

26 " [Marilyn] Monroe, the consummate sexual doll, is empowered to act but afraid to act, perhaps because no amount of acting, however inspired, can convince the actor herself that her ideal female life is not a dreadful form of dying. She grinned, she posed, she pretended, she had affairs with famous and powerful men. A friend of hers claimed that she had so many illegal abortions wrongly performed that her reproductive organs were severely injured. She died alone, possibly acting on her own behalf for the first time. Death, one imagines, numbs pain that barbiturates and alcohol cannot touch. "

― Andrea Dworkin , Right-Wing Women

27 " Most women cannot afford, either
materially or psychologically, to recognize that whatever burnt offerings of obedience they bring to beg protection will not appease
the angry little gods around them. "

― Andrea Dworkin , Right-Wing Women

28 " Being worshiped (for most women) is preferable to being defiled, and being looked up to is better than being walked on. It is hard for women to refuse the worship of what otherwise is despised: being female. Woman’s special moral nature has sometimes been used to plead her case: being moral, she will be able to upgrade the morality of the nation if she has the rights of citizenship, the tone of the marketplace if she is employed, the quality of the church if she officiates, the humanism of government if she is in it; being moral, she will be on the side of good. It has also been argued, more loudly and more often, that her moral nature must not be contaminated by vulgar responsibilities; that she has a special moral role to play in making the nation and the world good— she must be in her person the example of good that will civilize and educate men and make the nation moral. One cannot do what men do—not in government, not in the family, not even in religion, not anywhere—and be an example of good. "

― Andrea Dworkin , Right-Wing Women

29 " Traditionally and practically, the world is brought to women by men; they are the outside on which female intelligence must feed. The food is poor, orphan’s gruel. This is because men bring home half-truths, ego-laden lies, and use them to demand solace or sex or housekeeping. The intelligence of women is not out in the world, acting on its own behalf; it is kept small, inside the home, acting on behalf of another. This is true even when the woman works outside the home, because she is segregated into women’s work, and her intelligence does not have the same importance as the lay of her ass. "

― Andrea Dworkin , Right-Wing Women

30 " It has always been essential to keep women riveted on the details of submission so as to divert women from thinking about the nature of force—especially the sexual force that necessitates sexual submission. The mothers could not ward off the enthusiasm of sexual liberation—its energy, its hope, its bright promise of sexual equality—because they could not or would not tell what they knew about the nature and quality of male sexuality as they had experienced it, as practiced on them in marriage. They knew the simple logic of promiscuity, which the girls did not: that what one man could do, ten men could do ten times over. The girls did not understand that logic because the girls did not know fully what one man could do. And the mothers failed to convince also because the only life they offered was a repeat version of their own: and the girls were close enough to feel the inconsolable sadness and the dead tiredness of those lives, even if they did not know how or why mother had gotten the way she was. "

― Andrea Dworkin , Right-Wing Women

31 " In the secular world, women are also credited with having a sense of good that is intrinsically female, a sense of good that men do not have. This is a frequent feature of contemporary environmentalist or antimilitarist movements. Women are seen to have an inborn commitment to both clean air and peace, a moral nature that abhors pollution and murder. Being good or moral is viewed as a particular biological capacity of women and as a result women are the natural guardians of morality: a moral vanguard as it were. Organizers use this appeal to women all the time. Motherhood is especially invoked as biological proof that women have a special relationship to life, a special sensitivity to its meaning, a special, intuitive knowledge of what is right. Any political group can appropriate the special moral sensibility of women to its own ends: most groups do, usually in place of offering substantive relief to women with respect to sexism in the group itself. Women all along the male-defined political spectrum give special credence to this view of a female biological nature that is morally good. "

― Andrea Dworkin , Right-Wing Women

32 " Even though the woman was not human—the land—or was less than human—a cow—farming had the symbolic overtones of old-fashioned agrarian romance: plowing the land was loving it, feeding the cow was tending it. In the farming model, the woman was owned privately; she was the homestead, not a public thoroughfare. One farmer worked her. The land was valued because it produced a valuable crop; and in keeping with the mystique of the model itself, sometimes the land was real pretty, special, richly endowed; a man could love it. The cow was valued because of what she produced: calves, milk; sometimes she took a prize. There was nothing actually idyllic in this. As many as one quarter of all acts of battery may be against pregnant women; and women die from pregnancy even without the intervention of a male fist. But farming implied a relationship of some substance between the farmer and what was his: and it is grander being the earth, being nature, even being a cow, than being a cunt with no redeeming mythology. Motherhood ensconced a woman in the continuing life of a man: how he used her was going to have consequences for him. Since she was his, her state of being reflected on him; and therefore he had a social and psychological stake in her welfare as well as an economic one. Because the man farmed the woman over a period of years, they developed a personal relationship, at least from her point of view: one limited by his notions of her sex and her kind; one strained because she could never rise to the human if it meant abandoning the female; but it was her best chance to be known, to be regarded with some tenderness or compassion meant for her, one particular woman. "

― Andrea Dworkin , Right-Wing Women

33 " Kept in institutions until they die as a punishment for having lived so long, for having outlived their sex-appropriate work, old white women find themselves drugged (6.1 prescriptions for an average patient, more than half the patients given drugs like Thorazine and Mellaril); sick from neglect with bedsores, urinary, eye, and ear infections; left lying in their own filth, tied into so-called geriatric chairs or tied into bed; sometimes not fed, not given heat, not given any nursing care; sometimes left in burning baths (from which there have been drownings); sometimes beaten and left with broken bones. Even in old age, a woman had better have a man to protect her. She has earned no place in society on her own. "

― Andrea Dworkin , Right-Wing Women

34 " There is nothing in the Old Testament to justify the vilification of homosexuals or homosexuality that began with Paul and still manifests virulently in the fundamentalist Right in Amerika. It takes the magical claim that the New Testament is “concealed” in the Old to sustain the illusion of divine sanction for this special hatred of homosexuality. It is more than concealed; it is not there. Paul saw the power of the father in decline. The power of the son was taking its place. The Jews were confused and divided, and patriarchal power was not effectively being maintained by Jewish law. Paul worshiped male power; therefore Paul worshiped the son, was converted to the son’s side when he saw the potential of that side for power. He was opportunistic, politically brilliant, and a master of propaganda. It was the shrewd Paul who finally undermined the law that had for centuries kept patriarchal power intact but now was failing, in decline. He scapegoated homosexuals as unnatural, deceitful, full of malignity, worthy of death, the source of intolerable evil; and then he blamed the Jews, and especially the law of the Jews, for the existence of homosexuality. “Therefore, ” Paul proclaimed in Romans 3: 20, “by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. ” Paul introduced the hatred of homosexuality into the Judeo-Christian tradition, and he introduced the hatred of Jews into it too. In Christian countries, the two groups have suffered contempt, persecution, and death in each other’s shadow ever since; they have been linked by demagogues seeking power through hate—demagogues like Paul; trying to pacify the likes of Paul, they have often enough repudiated and hated each other; and each group has hidden from the soldiers of Christ in its own way. "

― Andrea Dworkin , Right-Wing Women