Playing God: Redeeming the Gift of Power QUOTES

61 " was never bound by the narrow expectations of others. But when we examine Jesus’ changes of plans more closely, we discover an unmistakable pattern: Jesus’ changes of plans almost always took him in the opposite direction of his own privilege. The purpose of every one of Jesus’ improvisations was the restoration of image bearing in places where it had been lost. He exercised his power to interrupt in others’ interests, never his own. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

62 " It is an almost precise inversion of Lord Acton’s observation: the more power we have over our children, the more we are willing to sacrifice for them. Love transfigures power. Absolute love transfigures absolute power. And power transfigured by love is the power that made and saves the world. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

63 " When we try to establish justice apart from worship of the true God, at best we will, as Jayakumar reminded me, simply replace one set of god players with another. What will never be addressed by these thin, secular conceptions of justice is the heart of the biblical understanding of justice: the restoration of the human capacity to bear the image in all its fullness. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

64 " We have somehow twisted Jesus’ pithy rebuke of the Pharisees, “The sabbath was made for humankind, and not humankind for the sabbath” (Mark 2:27) from a warning against legalism into a license for neglect. We seem to forget that in the very next breath Jesus asserts, “so the Son of Man is lord even of the sabbath” (v. 28), thus asserting his lordship over—not exemption from or indifference to—this very good gift from God to his image bearers. There is perhaps no single thing that could better help us recover Jesus’ lordship in our frantic, power-hungry world than to allow him to be Lord of our rest as well as our work. The challenge is disarmingly simple: one day a week, not to do anything that we know to be work. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

65 " No story shows more clearly Jesus’ utter disregard of human privilege—disregard, not antipathy or distaste. He is swayed neither by Jairus’s prominence nor by the woman’s poverty, but by the faith and desperate need of each one. Jesus is not a strategic political calculator, currying favor with the local leaders; nor is he a revolutionary, ostentatiously undercutting the powerful. He is a restorer of daughters, known and unknown, socially central and socially marginal. And while he is indifferent to human power, he is so exquisitely aware of his own power to restore health (which is simply another way to say flourishing image bearing) that the slightest faithful brush with his cloak brings him to a halt, not content to have power flow anonymously and disconnectedly, searching out relationship with the ones who seek him. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

66 " The powerful have a hard time seeing their own power and its effects. We do not see when our exercise of power is cutting off life and possibility for others; we do not see the ways others are resisting or undermining our own power. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

67 " What kind of margins should be left at the edges of modern economic sectors so that the unemployed can still do meaningful work, and the poor have opportunities to provide for their own families rather than standing in line waiting for others’ generosity? In the restaurant and grocery sector, with their close links to agriculture, for-profit companies and not-for-profit organizations have partnered to ensure that the abundant leftovers of modern food service become available for the clients of food banks—though these efforts could be much improved by creating opportunities for the dignity of harvest rather than the passivity of handouts. But the practice of margins and gleaning has more than just an economic application. It applies wherever there are dramatic disparities in power. Precisely because our power is the result of genuine image bearing, a genuine human calling to have dominion over the world in God’s name, the human hunger for power is insatiable. We seek greater opportunities to use our gifts for a good reason: we are meant for far more. It is not wrong to want to “expand our territory” (in the words of the Old Testament figure named Jabez). But the more our territory expands, the more we must embrace the disciplines that make room on the margins for others to also exercise their calling to image bearing. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

68 " Many evangelical tellings of the biblical story, especially those designed to deliver an evangelistic message, effectively began with Genesis 3: the fall of humanity. And they ended with Revelation 20: the casting of Satan and all his works into the lake of fire. Understood this way, the gospel runs an abbreviated gamut from original sin to final judgment. The original good creation and the glorious new creation are afterthoughts when they are mentioned at all. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

69 " Is the result of cooperation the seizing of power? Not so: cooperation mysteriously creates more power than there was before, so that the more we work together the more power we discover is available to us. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

70 " Unchecked power, driven by self-interest, scarcity, grandiosity and aggression, is deadly to God’s original fruitful purposes. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

71 " it is extraordinary how few Christians make any concerted effort to keep the commandment of sabbath rest. We have somehow twisted Jesus’ pithy rebuke of the Pharisees, “The sabbath was made for humankind, and not humankind for the sabbath” (Mark 2:27) from a warning against legalism into a license for neglect. We seem to forget that in the very next breath Jesus asserts, “so the Son of Man is lord even of the sabbath” (v. 28), thus asserting his lordship over—not exemption from or indifference to—this very good gift from God to his image bearers. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

72 " Initially, all idols seem to deliver exactly this escape from mere goodness into transcendent greatness. Consider the weather. In our scientific age, amidst the technological achievements of modernity, we have lost much of our reverence for and sense of helpless dependence on the weather. But imagine the sense of mastery and awe that must have overwhelmed the first people who pounded out an exuberant and desperate dance, in hopes of cajoling the sky god into bringing rain, when they were rewarded by an unexpected cloudburst an hour or a day later. Or the sense of awed gratitude and newfound power when a libation poured out on the ground seemed to deliver an abundant harvest. There must have been some such moments—how else would the rituals have become credible? "

― Andy Crouch , Playing God: Redeeming the Gift of Power

73 " I rarely feel such clear signs of fatigue and anxiety on days that are filled with travel, meetings and assignments—only when I stop to rest. Without sabbath, I would be dangerously ignorant of the true condition of my soul. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

74 " King wrote. Silence is the underlords’ failure. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

75 " At its worst, privilege is blindness: Amid the vast literature on race and privilege, one especially useful book from a Christian perspective for those from the dominant culture is Paula Harris and Doug Schaupp, Being White: Finding Our Place in a Multiethnic World (Downers Grove, IL: InterVarsity Press, 2004). "

― Andy Crouch , Playing God: Redeeming the Gift of Power

76 " no man is the slave either of another man or of sin”: Augustine, City of God 19.15, ed. and trans. R. W. Dyson (Cambridge: Cambridge University Press, 1998), p. 943. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

77 " I actually believe the deepest form of power is creation, and that when power takes the form of coercion and violence, that is actually a diminishment and distortion of what it was meant to be. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

78 " And it is amazing how often the most trustworthy trustees are those who have personally experienced the worst that idolatry and injustice can do. There is good news for all those who have been thrown into the pit by the Nietzschean power plays of every human structure and system—God does not forget his image bearers even in the deepest and darkest prison. And there is hard news for those who seem like the children of privilege, the ones who are handed the robe and ring even before they deserve it; they too will be broken by the very institutions they thought they would rule, and will have to choose whether to forgive and serve them nonetheless, to seek destructive dominance, or to descend into a hell of their own disappointment. It might seem like it should not be this way. Surely institutional problems require institutional solutions. But this is not the witness of Scripture. Instead, over and over, both the most likely suspects and the most unlikely ones are called by God to become trustees. God works through the favorite son Joseph, and God works through the Canaanite prostitute Rahab. God calls Saul, the tall and dominant warrior, and God calls David, the youngest son keeping the sheep. Esther and Ruth, Nehemiah and Ezekiel, Hezekiah and Jeremiah—the story of the institutions of the world hinges not on institutions but on persons. It hinges on image bearers, and on their very personal responses to the injustice and idolatry that surround them, whether they become caught up in god playing or humbled in worship, corroded by cynicism or sustained by hope, bitter or forgiving. So the institutions of our time will be changed not by impersonal institutional forces; they will be changed by trustees, the image bearers who face their institutions’ failings, forgive them and lead toward a better way. One of them is named S. Kandaswamy. One of them could be you. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

79 " It is a word for shared strength, comradeship and partnership—the sharing of power that enabled both Peter and Paul to fulfill their vocations as ambassadors of the gospel across the Roman Empire. "

― Andy Crouch , Playing God: Redeeming the Gift of Power

80 " In the Synaspismos we witness two strong leaders willing to submit to one another—to embrace the gifts the other brings and to join together, shields overlapping, in a shared mission. The icon is all about Peter and Paul, and it is also all about something much greater than Peter and Paul. Precisely because of their differences, both the differences we see portrayed and the differences we know about from the New Testament, the icon invites us to ponder what could bring two men together in this way. What—or who—would be powerful enough to draw them together in this greeting, to hold them together across all of their barely concealed discomfort? "

― Andy Crouch , Playing God: Redeeming the Gift of Power