10 " Ever since he'd given up money, certain people had called him a freeloader, a parasite. (As one comment-thread malapropist put it: "Do you Believe you are smooching off others?") They demanded to know what he was giving back. To which Suelo asked, Who says you need to give something back? What does a raven give? What does a barnacle give, or a coyote? In his view, every living thing gave plenty, merely by existing. But from a strictly materialistic view, his critics had an excellent point. A raven contributes nothing, except of course his own corpse, which will feed some other being. Now Suelo was dying, and he offered his body to the ravens, the coyotes, the ringtails, the mice, the ants. "
11
" Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy.
The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions. "
12 " I'm employed by the universe. Since everywhere I go is the universe, I am always secure. Life has flourished for billions of years like this. I never knew such security before I gave up money. Wealth is what we are dependent upon for security. My wealth never leaves me. Do you think Bill Gates is more secure than I? "