22
" The birth and growth of modern antisemitism has been accompanied by and interconnected with Jewish assimilation, the secularization and withering away of the old religious and spiritual values of Judaism. What actually happened was that great parts of the Jewish people were at the same time threatened by physical extinction from without and dissolution from within. In this situation, Jews concerned with the survival of their people would, in a curious and desperate misinterpretation, hit on the consoling idea that antisemitism, after all, might be an excellent means for keeping the people together so that the assumption of external antisemitism would even imply an external guarantee of Jewish existence. This superstition, a secularized travesty of the idea of eternity inherent in a faith in chosenness and a Messianic hope, has been strengthened through the fact that for many centuries the Jews experienced the Christian brand of hostility which was indeed a powerful agent of preservation, spiritually as well as politically. The Jews mistook modern anti-Christian antisemitism for the old religious Jew-hatred—and this all the more innocently because their assimilation had by-passed Christianity in its religious and cultural aspect. Confronted with an obvious symptom of the decline of Christianity, they could therefore imagine in all ignorance that this was some revival of the so-called " Dark Ages." Ignorance or misunderstanding of their own past were partly responsible for their fatal underestimation of the actual and unprecedented dangers which lay ahead. But one should also bear in mind that lack of political ability and judgment have been caused by the very nature of Jewish history, the history of a people without a government, without a country, and without a language. Jewish history offers the extraordinary spectacle of a people, unique in this respect, which began its history with a well-defined concept of history and an almost conscious resolution to achieve a well-circumscribed plan on earth and then, without giving up this concept, avoided all political action for two thousand years. The result was that the political history of the Jewish people became even more dependent upon unforeseen, accidental factors than the history of other nations, so that the Jews stumbled from one role to the other and accepted responsibility for none. "
23
" Mzatal gave a decisive nod. “I will
manage this. It cannot continue to interfere
with his work. Too much is at stake.”
I raised an eyebrow. “How do you
intend to manage it?”
“I will tell him the truth and outline the
consequences.”
I was surprised Mzatal didn’t shrivel
away from the look I gave him. “Dude.
Seriously? You expect him to stop
crushing on me because you forbid it?”
Mzatal frowned, contemplative.
“Perhaps not ideal given the entanglement
of human emotions, though there is no time
for it to drag on,” he said, as if he actually
knew what he was talking about. “If he
knows you have no interest and sees how
his distractions have affected his work, he
will subside enough for now.”
My withering look became glacial.
“Boss, you’re completely awesome in
many ways, but you are so off-base with
this it’s not even funny.” I rolled my eyes.
“I’ve already ramped ‘No Interest’ up to
eleven on the dial and, at this point, he
doesn’t care if his work suffers.” I took a
big gulp of coffee, then ran my fingers
through my tangled hair. “Let me deal with
it. Normally I’m not into direct
confrontation with this sort of shit, but
there’s isn’t enough time for it to fizzle out
on its own.”
Mzatal regarded me with that damned
unreadable mask which he’d slipped on as
I was talking. Great. Lords weren’t much
on being told they were wrong, but it had
to be said. "
― Diana Rowland , Touch of the Demon (Kara Gillian, #5)
24
" Either to die the death or to abjure
For ever the society of men.
Therefore, fair Hermia, question your desires;
Know of your youth, examine well your blood,
Whether, if you yield not to your father's choice,
You can endure the livery of a nun,
For aye to be in shady cloister mew'd,
To live a barren sister all your life,
Chanting faint hymns to the cold fruitless moon.
Thrice-blessed they that master so their blood,
To undergo such maiden pilgrimage;
But earthlier happy is the rose distill'd,
Than that which withering on the virgin thorn
Grows, lives and dies in single blessedness. "
― William Shakespeare , A Midsummer Night's Dream
31
" The sky is blue today, Max, and there is a big long cloud, and it's stretched out, like a rope. At the end of it, the sun is like a yellow hole..." Max, at that moment, knew that only a child could have given him a weather report like that. On the wall, he painted a long, tightly knotted rope with a dripping yellow sun at the end of it, as if you could dive right into it. On the ropy cloud, he drew two figures-a thin girl and a withering Jew-and they were walking, arms balanced, toward that dripping sun. "
33
" This " sir, yes sir" business, which would probably sound like horseshit to any civilian in his right mind, makes sense to Shaftoe and to the officers in a deep and important way. Like a lot of others, Shaftoe had trouble with military etiquette at first. He soaked up quite a bit of it growing up in a military family, but living the life was a different matter. Having now experienced all the phases of military existence except for the terminal ones (violent death, court-martial, retirement), he has come to understand the culture for what it is: a system of etiquette within which it becomes possible for groups of men to live together for years, travel to the ends of the earth, and do all kinds of incredibly weird shit without killing each other or completely losing their minds in the process. The extreme formality with which he addresses these officers carries an important subtext: your problem, sir, is deciding what you want me to do, and my problem, sir, is doing it. My gung-ho posture says that once you give the order I'm not going to bother you with any of the details--and your half of the bargain is you had better stay on your side of the line, sir, and not bother me with any of the chickenshit politics that you have to deal with for a living. The implied responsibility placed upon the officer's shoulders by the subordinate's unhesitating willingness to follow orders is a withering burden to any officer with half a brain, and Shaftoe has more than once seen seasoned noncoms reduce green lieutenants to quivering blobs simply by standing before them and agreeing, cheerfully, to carry out their orders. "
34
" From golden showers of the ancient skies,On the first day, and the eternal snow of stars,You once unfastened giant calyxesFor the young earth still innocent of scars:Young gladioli with the necks of swans,Laurels divine, of exiled souls the dream,Vermilion as the modesty of dawnsTrod by the footsteps of the seraphim;The hyacinth, the myrtle gleaming bright,And, like the flesh of woman, the cruel rose,Hérodiade blooming in the garden light,She that from wild and radiant blood arose!And made the sobbing whiteness of the lilyThat skims a sea of sighs, and as it wendsThrough the blue incense of horizons, palelyToward the weeping moon in dreams ascends!Hosanna on the lute and in the censers,Lady, and of our purgatorial groves!Through heavenly evenings let the echoes answer,Sparkling haloes, glances of rapturous love!Mother, who in your strong and righteous bosom,Formed calyxes balancing the future flask,Capacious flowers with the deadly balsamFor the weary poet withering on the husk. "
