105
" Flow gently, sweet Afton,
amang thy green braes,
Flow gently, I'll sing thee
a song in thy praise;
My Mary's asleep
by thy murmuring stream,
Flow gently, sweet Afton,
disturb not her dream.
Thou stock dove whose echo
resounds thro' the glen,
Ye wild whistly blackbirds
in yon thorny den,
Thou green crested lapwing
thy screaming forbear,
I charge you, disturb not
my slumbering fair.
How lofty, sweet Afton,
thy neighboring hills,
Far mark'd with the courses
of clear winding rills;
There daily I wander
as noon rises high,
My flocks and my Mary's
sweet cot in my eye.
How pleasant thy banks
and green valleys below,
Where, wild in the woodlands,
the primroses blow;
There oft, as mild evening
weeps over the lea,
The sweet-scented birk shades
my Mary and me.
Thy crystal stream, Afton,
how lovely it glides,
And winds by the cot where
my Mary resides;
How wanton thy waters
her snowy feet lave,
As, gathering sweet flowerets,
she stems thy clear wave.
Flow gently, sweet Afton,
amang thy green braes,
Flow gently, sweet river,
the theme of my lays;
My Mary's asleep
by thy murmuring stream,
Flow gently, sweet Afton,
disturb not her dreams. "
― Robert Burns
107
" But yester-night I prayed aloud
In anguish and in agony,
Up-starting from the fiendish crowd
Of shapes and thoughts that tortured me:
A lurid light, a trampling throng,
Sense of intolerable wrong,
And whom I scorned, those only strong!
Thirst of revenge, the powerless will
Still baffled, and yet burning still!
Desire with loathing strangely mixed
On wild or hateful objects fixed.
Fantastic passions! maddening brawl!
And shame and terror over all!
Deeds to be hid which were not hid,
Which all confused I could not know
Whether I suffered, or I did:
For all seemed guilt, remorse or woe,
My own or others still the same
Life-stifling fear, soul-stifling shame. "
― Samuel Taylor Coleridge , The Complete Poems
109
" Suddenly, I was stopped by a quiet song . .Somebody stood, swaying slowly on the road,In the darkest shadow by a puddle,And low above it a small tree grew . .It might’ve been a wild cherry tree . .He kept singing, watching the puddle fill . .I dragged the pine through the water,And with my other hand steadied my sack,Where a bottle of red vino dangled . .He didn’t move, but kept on singing . .Should I have stopped thereAnd joined his singing? . .Had he foundThe one happy tree? . .No one knows where it grows—Or what it looks like . .And who is allowed to recognize it? . .I never stood under it,Even to wait for rain to passOr watch between the dropsThe silent froth appear . .Swaying, he kept on singing . .Otherwise, he would have fallenAnd the rain stopped . .He danced his own rainUnder that tree . .I can’t do such things . .Perhaps it was a wolf? . . "
110
" Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? — in ancient astronauts? — in the Bermuda triangle? — in life after death?No, I reply. No, no, no, no, and again no.One person recently, goaded into desperation by the litany of unrelieved negation, burst out " Don't you believe in anything?" Yes" , I said. " I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be. "
111
" He showed me a sketch he'd drawn once during meditation. It was an androgynous human figure, standing up, hands clasped in prayer. But this figure had four legs, and no head. Where the head should have been, there was only a wild foliage of ferns and flowers. There was a small, smiling face drawn over the heart. To find the balance you want," Ketut spoke through his translator, " this is what you must become. You must keep your feet grounded so firmly on the earth that it's like you have four legs, instead of two. That way, you can stay in the world. But you must stop looking at the world through your head. You must look through your heart, instead. That way, you will know God. "
116
" No matter what a person does to cover up and conceal themselves, when we write and lose control, I can spot a person from Alabama, Florida, South Carolina a mile away even if they make no exact reference to location. Their words are lush like the land they come from, filled with nine aunties, people named Bubba. There is something extravagant and wild about what they have to say — snakes on the roof of a car, swamps, a delta, sweat, the smell of sea, buzz of an air conditioner, Coca-Cola — something fertile, with a hidden danger or shame, thick like the humidity, unspoken yet ever-present. Often when a southerner reads, the members of the class look at each other, and you can hear them thinking, gee, I can't write like that. The power and force of the land is heard in the piece. These southerners know the names of what shrubs hang over what creek, what dogwood flowers bloom what color, what kind of soil is under their feet. I tease the class, " Pay no mind. It's the southern writing gene. The rest of us have to toil away. "
