62
" [M]rs. Miniver was beginning to feel more than a little weary of exchanging ideas (especially political ones) and of hearing other people exchange theirs. It's all very well, she reflected, when the ideas have had time to flower, or at least to bud, so that we can pick them judiciously, present them with a bow, and watch them unfold in the warmth of each other's understanding: but there is far too much nowadays of pulling up the wretched little things just to see how they are growing. Half the verbal sprigs we hand each other are nothing but up-ended rootlets, earthy and immature: left longer in the ground they might have come to something, but once they are exposed we seldom manage to replant them. It is largely the fault, no doubt, of the times we live in. Things happen too quickly, crisis follows crisis, the soil of our minds is perpetually disturbed. Each of us, to relieve his feels, broadcasts his own running commentary on the preposterous and bewildering events of the hour: and this, nowadays, is what passes for conversation. "
― , Mrs. Miniver
64
" The Old Testament records the sage words of an old woman in addressing two younger ones: 'The Lord grant', said Naomi, 'that ye may find rest, each of you, in the house of her husband!' Who ever heard of a woman finding rest in the house of her husband?
And yet, and yet ! The restless hearts are not
the hearts of wives and of mothers, as many a lonely woman knows. There is no more crushing load than the load of a loveless life. It is a burden that is often beautifully and graciously borne, but its weight is a very real one. The mother may have a bent form, a furrowed brow, and worn, thin hands ; but her heart found its rest for all that. Naomi was an old woman; she knew the world very well, and her words are worth weighing. Heavy luggage is Christ's strange cure for weary hearts. "
― F.W. Boreham , The Luggage of Life
65
" My brave husband came back from fighting the Turks and brought me a robe of silk and a necklace of human teeth. He sat up at night by his hearth telling tales of battle. Apparently the Turks are ten times more ferocious and fearless than the Scots. 'Perhaps we should invite them here to drive the Scots back,' I suggested, and he laughed, but he didn't kiss me. That's when I learned the truth about scars. A man with a battle scar is a veteran, a hero, given an honoured place at the fire. Small boys gaze up fascinated, dreaming of winning such badges of courage. Maids caress his thighs with their buttocks as they bend over to mull his ale. Women cluck and cosset, and if in time other men grow a little weary of that tale of honour, then they call for his cup to be filled again and again until he is fuddled and dozes quietly in the warmth of the embers.
But a scarred woman is not encouraged to tell her story. Boys jeer and mothers cross themselves. Pregnant women will not come close for fear that if they look upon such a sight, the infant in their belly will be marked. You've heard of the tales of Beauty and the Beast no doubt. How a fair maid falls in love with a monster and sees the beauty of his soul beneath the hideous visage. But you've never heard the tale of the handsome man falling for the monstrous woman and finding joy in her love, because it doesn't happen, not even in fairytales. The truth is that the scarred woman's husband buys her a good thick veil and enquires about nunneries for the good of her health. He spends his days with his falcons and his nights instructing pageboys in their duties. For if nothing else, the wars taught him how to be a diligent master to such pretty lads. "
― Karen Maitland , Company of Liars
71
" So at last Ilar Sant came to this wood, which people now call St. Hilary's wood because they have forgotten all about Ilar. And he was weary with his wandering, and the day was very hot; so he stayed by this well and began to drink. And there on that great stone he saw the shining fish, and so he rested, and built an altar and a church of willow boughs, and offered the sacrifice not only for the quick and the dead, but for all the wild beasts of the woods and the streams." And when this blessed Ilar rang his holy bell and began to offer, there came not only the Prince and his servants, but all the creatures of the wood. There, under the hazel boughs, you might see the hare, which flies so swiftly from men, come gently and fall down, weeping greatly on account of the Passion of the Son of Mary. And, beside the hare, the weasel and the pole-cat would lament grievously in the manner of penitent sinners; and wolves and lambs together adored the saint's hierurgy; and men have beheld tears streaming from the eyes of venomous serpents when Ilar Agios uttered 'Curiluson' with a loud voice—since the serpent is not ignorant that by its wickedness sorrow came to the whole world. And when, in the time of the holy ministry, it is necessary that frequent Alleluyas should be chanted and vociferated, the saint wondered what should be done, for as yet none in that place was skilled in the art of song. Then was a great miracle, since from all the boughs of the wood, from every bush and from every green tree, there resounded Alleluyas in enchanting and prolonged harmony; never did the Bishop of Rome listen to so sweet a singing in his church as was heard in this wood. For the nightingale and thrush and blackbird and blackcap, and all their companions, are gathered together and sing praises to the Lord, chanting distinct notes and yet concluding in a melody of most ravishing sweetness; such was the mass of the Fisherman. Nor was this all, for one day as the saint prayed beside the well he became aware that a bee circled round and round his head, uttering loud buzzing sounds, but not endeavouring to sting him. To be short; the bee went before Ilar, and led him to a hollow tree not far off, and straightway a swarm of bees issued forth, leaving a vast store of wax behind them. This was their oblation to the Most High, for from their wax Ilar Sant made goodly candles to burn at the Offering; and from that time the bee is holy, because his wax makes light to shine upon the Gifts. "
72
" Either paganish unbelief of the truth of that eternal blessedness, and of the truth of the Scripture which doth promise it to us; or, at least, a doubting of our own interest; or most usually most sensible of the latter, and therefore complain most against it, yet I am apt to suspect the former to be the main, radical master-sin, and of greatest force in this business. Oh! If we did but verily believe that the promise of the glory is the word of God, and that God doth truly mean as he speaks, and is fully resolved to make it good; if we did verily believe that there is, indeed, such blessedness prepared for believers as the scripture mentioneth ; sure we should be as impatient of living as we are now fearful of dying, and should think every day a year till our last day should come. We should as hardly refrain from laying violent hands on ourselves, or from the neglecting of the means of our health and life, as we do now from over-much carefulness and seeking of life by unlawful means. . . . Is it possible that we can truly believe that death will remove us fro misery to such glory, and yet be loth to die(465-6)?It appears we are little weary of sinning, when we are so unwilling to be freed by dying(467). "
76
" There are so many works of the mind, so much humanity, that to disburden ourselves of ourselves is an understandable temptation. Open a book and a voice speaks. A world, more or less alien or welcoming, emerges to enrich a reader's store of hypotheses about how life is to be understood. As with scientific hypotheses, even failure is meaningful, a test of the boundaries of credibility. So many voices, so many worlds, we can weary of them. If there were only one human query to be heard in the universe, and it was only the sort of thing we were always inclined to wonder about--Where did all this come from? or, Why could we never refrain from war?--we would hear in it a beauty that would overwhelm us. So frail a sound, so brave, so deeply inflected by the burden of thought, that we would ask, Whose voice is this? We would feel a barely tolerable loneliness, hers and ours. And if there were another hearer, not one of us, how starkly that hearer would apprehend what we are and were. "
― Marilynne Robinson
