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61 " Many people require more than just evidence before they’ll accept evolution. To these folks,evolution raises such profound questions of purpose, morality, and meaning that they just can’t accept it no matter how much evidence they see. It’s not that we evolved from apes that bothers them so much; it’s [[the emotional consequences of facing that fact.]] And unless we address those concerns, we won’t progress in making evolution a universally acknowledged truth. "
― Jerry A. Coyne , Why Evolution Is True
62 " Of all of our inventions for mass communication, pictures still speak the most universally understood language. "
― Walt Disney Company
63 " The Occident has never found it easy to grasp the strange netherworld of spirits that followers of Islam universally believe exist in a realm overlaid our own. "
― Tahir Shah , Travels With Myself
64 " She was thankful that in her job, she didn’t have to choose sides—she fought against currency counterfeiters, stock and bond forgers, money launderers, diamond smugglers—in short, lowlifes like Spyro Leandrou who engaged in activities that were universally perceived as wrong. "
― Mike Wells , Lust, Money & Murder, Book 11 - Panacea
65 " The church, which squatted among the headstones like a wet mother dodo, had been at various times Presbyterian, Congregationalist, Unitarian, and Universally Apocalyptic. It was now the Church of God the Utterly Indifferent. "
― Kurt Vonnegut Jr. , The Sirens of Titan
66 " Conceive a world-society developed materially far beyond the wildest dreams of America. Unlimited power, derived partly from the artificial disintegration of atoms, partly from the actual annihilation of matter through the union of electrons and protons to form radiation, completely abolished the whole grotesque burden of drudgery which hitherto had seemed the inescapable price of civilization, nay of life itself. The vast economic routine of the world-community was carried on by the mere touching of appropriate buttons. Transport, mining, manufacture, and even agriculture were performed in this manner. And indeed in most cases the systematic co-ordination of these activities was itself the work of self-regulating machinery. Thus, not only was there no longer need for any human beings to spend their lives in unskilled monotonous labour, but further, much that earlier races would have regarded as highly skilled though stereotyped work, was now carried on by machinery. Only the pioneering of industry, the endless exhilarating research, invention, design and reorganization, which is incurred by an ever-changing society, still engaged the minds of men and women. And though this work was of course immense, it could not occupy the whole attention of a great world-community. Thus very much of the energy of the race was free to occupy itself with other no less difficult and exacting matters, or to seek recreation in its many admirable sports and arts. Materially every individual was a multi-millionaire, in that he had at his beck and call a great diversity of powerful mechanisms; but also he was a penniless friar, for he had no vestige of economic control over any other human being. He could fly through the upper air to the ends of the earth in an hour, or hang idle among the clouds all day long. His flying machine was no cumbersome aeroplane, but either a wingless aerial boat, or a mere suit of overalls in which he could disport himself with the freedom of a bird. Not only in the air, but in the sea also, he was free. He could stroll about the ocean bed, or gambol with the deep-sea fishes. And for habitation he could make his home, as he willed, either in a shack in the wilderness or in one of the great pylons which dwarfed the architecture even of the American age. He could possess this huge palace in loneliness and fill it with his possessions, to be automatically cared for without human service; or he could join with others and create a hive of social life. All these amenities he took for granted as the savage takes for granted the air which he breathes. And because they were as universally available as air, no one craved them in excess, and no one grudged another the use of them. "
― Olaf Stapledon , Last and First Men
67 " Human intellectual progress, such as it has been, results from our long struggle to see things 'as they are,' or in the most universally comprehensible way, and not as projections of our own emotions. Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft. What we call the Enlightenment and hold on to only tenuously, by our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings. "
― Barbara Ehrenreich , Bright-Sided: How the Relentless Promotion of Positive Thinking Has Undermined America
68 " What matters is the need to move from the rigidity of national stereotypes towards something more truly human; what matters is to discover the riches of human hearts and souls; what matters is the human content of poetry and science, the universal charm and beauty of architecture; what matters is the magnanimity of a nation's leaders and historical figures. only by exalting what is truly human, only by fusing the national with what is universally human, can try dignity - and true freedom - be achieved.It is the struggle for freedom of thought and expression, the struggle for a peasant's freedom to sow what he wants to sow, for everyone's freedom to enjoy the fruits of their own work - this is the true struggle for national dignity.The only real triumph of national freedom is one that brings about the triumph of all human freedom.For small nations and large nations alike, this is the only way forward.And it goes without saying that the Russians too - as well as Armenians, Georgians, Kazakhs, Kalmyks and Uzbeks - must understand that it is precisely through renouncing the idea of their own national superiority that they can truly affirm the grandeur and dignity of their own people, of their own literature and science. "
― Vasily Grossman , An Armenian Sketchbook
69 " At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe. "
― Frantz Fanon , Black Skin, White Masks
70 " All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of a universally stigmatised injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex. "
― John Stuart Mill
71 " For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines. "
― Colin E. Gunton , The One, the Three and the Many: God, Creation, and the Culture of Modernity
72 " It is a truth universally acknowledged that a single girl in possession of her right mind must be in want of a decent man. "
― Alexandra Potter , Me and Mr. Darcy
73 " Why should I be frightened of dying? I did not know what death truly was; no one did. Who had made dying a bad word? Yes, it was universally considered awful—unwanted, painful, feared—because when it happened it stopped us from moving and being, and we interpreted that as if something had ended. But what if it were actually a beautiful experience? What if, with death, something actually began instead? "
74 " In thinking about ethics, we should not hesitate to question ethical views that are almost universally accepted if we have reasons for thinking that they may not be as securely grounded as they appear to be. "
― Peter Singer , Practical Ethics
75 " When people get into their 30s plus " boyfriend" sounds weird...if you really think about it. Instead, I think we should universally start using the term " manfriend" or " snookie bookie cuddles pie" . "
76 " It is a truth universally acknowledged, he’d mused, that most people will never find their ‘call me Ishmael’. "
― , The Middle
77 " It is a secret which every intellectual man quickly learns, that, beyond the energy of his possessed and conscious intellect, he is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that, beside his privacy of power as an individual man, there is a great public power, on which he can draw, by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him: then is he caught up into the life of the Universe, his speech is thunder, his thought is law, and his words are universally intelligible as the plants and animals. "
― Ralph Waldo Emerson
78 " It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife." ~ Jane Austin. Arguably one of the best opening lines in literary history (I said ARGUABLY doesn't mean I want to argue). However, to make it a modern retelling it would have to read: It is a truth universally acknowledged, that a single man or women in possession of a good fortune, just treading water or so broke it aint no joke, must be in want of a life partner. "
79 " If Christmas is a universally comprehensive and keenly clandestine rescue mission strategically crafted by God Himself eons before the rescue was necessary, it would naturally follow that if it is doomed to anything, it is doomed to incontestable success. "
― Craig D. Lounsbrough , An Intimate Collision: Encounters with Life and Jesus
80 " It is a truth universally acknowledged that a man in possession of a warm house and a well-stocked fridge must be in want of a cat. "