62
" Storm Warnings
The glass has been falling all the afternoon,
And knowing better than the instrument
What winds are walking overhead, what zone
Of grey unrest is moving across the land,
I leave the book upon a pillowed chair
And walk from window to closed window, watching
Boughs strain against the sky
And think again, as often when the air
Moves inward toward a silent core of waiting,
How with a single purpose time has traveled
By secret currents of the undiscerned
Into this polar realm. Weather abroad
And weather in the heart alike come on
Regardless of prediction.
Between foreseeing and averting change
Lies all the mastery of elements
Which clocks and weatherglasses cannot alter.
Time in the hand is not control of time,
Nor shattered fragments of an instrument
A proof against the wind; the wind will rise,
We can only close the shutters.
I draw the curtains as the sky goes black
And set a match to candles sheathed in glass
Against the keyhole draught, the insistent whine
Of weather through the unsealed aperture.
This is our sole defense against the season;
These are the things we have learned to do
Who live in troubled regions. "
― Adrienne Rich ,
65
" In death we vanquished enemies,
In death, we slew our foes.
Blood soaked rage engulfed our blades,
When blood lust took its hold.
–
In death, a darkness troubled one,
In death, concealed, undone.
Deep in darkness dragons wait,
When blood would set the sun.
–
In death, we glorified his name.
In death, we saw too late,
When drink, to him, we raised in praise,
The dragon sealed his fate.
–
In death, we lived. In death, we fought.
In death, we grew to hate.
In death, the blackened wraith released,
The blinded shade beneath.
–
In death, his darkened eyes grew dim.
In death, his mind was lost within.
With blackened eyes, he slew his kin,
In death, we lost to him.
–
In death, I took up sword and slew.
In death, the dragon’s wrath ensued.
We had no choice. The dragon fumed.
In death, he was consumed.
–
In death, our brother’s blood deplored,
In death, our brother, did I gore,
When I rose up and killed one more.
His blood ensconced my sword.
–
From death, his mutterings are weak.
From death, his voice, to me, it speaks.
Entombed within my brother’s keep,
Revived in death, he sleeps. "
― Angela B. Chrysler , Dolor and Shadow (Tales of the Drui #1)
68
" Some of the most evil human beings in the world are psychiatrists. Not all psychiatrists. Some psychiatrists are selfless, caring people who really want to help. But the sad truth is that in today's society, mental health isn't a science. It's an industry. Ritalin, Zoloft, Prozac, Lexapro, Resperidone, happy pills that are supposed to " normalize" the behavior of our families, our colleagues, our friends - tell me that doesn't sound the least bit creepy! Mental health is subjective. To us, a little girl talking to her pretend friends instead of other children might just be harmless playing around. To a psychiatrist, it's a financial opportunity. Automatically, the kid could be swept up in a sea of labels. " not talking to other kids? Okay, she's asocial!" or " imaginary friends? Bingo, she has schizophrenia!" I'm not saying in any way that schizophrenia and social disorders aren't real. But the alarming number of people, especially children, who seem to have these " illnesses" and need to be medicated or locked up... it's horrifying. The psychiatrists get their prestigious reputation and their money to burn. The drug companies get fast cash and a chance to claim that they've discovered a wonder-drug, capable of " curing" anyone who might be a burden on society... that's what it's all about. It's not about really talking to these troubled people and finding out what they need. It's about giving them a pill that fits a pattern, a weapon to normalize people who might make society uncomfortable. The psychiatrists get their weapon. Today's generations get cheated out of their childhoods. The mental health industry takes the world's most vulnerable people and messes with their heads, giving them controlled substances just because they don't fit the normal puzzle. And sadly, it's more or less going to get worse in this rapidly advancing century. "
69
" But Mrs. Meany, see, the women went on, leaning forward, despite how her heart was broken, pulled herself together, anyway, to put on a good face for the rest of the family at home. And she went back, Sunday after Sunday, right up until the Sunday before she died. Mrs. Meany put her beautiful love - a mother's love - against the terrible scenes that brewed like sewage in that poor girl's troubled mind. She persevered, she baked her cakes, she hauled herself (the goiter swinging) on and off the ferry, and she sat, brokenhearted, holding her daughter's hand, even as Lucy shouted her terrible words, proving to anyone with eyes to see that a mother's love was a beautiful, light, relentless thing that the devil could not diminish. "
― Alice McDermott , Someone
70
" They think I’m not entirely ‘grounded in reality’, they say. They want me to go to some live-in nerdy activity ranch thing for troubled Canadian youth, that one out in Ontario where you come back programmed like some robot, dressed in a tye-dyed shirt and eating tuna sandwiches,” Mandy explained, a horrified look on her face. “You’re eighteen, not twelve! Would they really send you to some rat’s nest like that?” Wendy questioned in mock horror. “Aw hell no, if you get sent there, they’ll make you hold hands and sing songs about caring! And they’ll force you to recycle everything in blue canisters, and to discuss your emotions in front of groups of bratty little dopes!”“Dear god, they’ll have geeky youth wiener roasts at night, and no locks on the doors!” Mandy added, eyes wide. “…It’ll be the day pigs fly, my parents have the camp brochure on the fridge but they’ll never go through with sending me there. They always forget. "
71
" O, what a world of unseen visions and heard silences, this insubstantial country of the mind! What ineffable essences, these touchless rememberings and unshowable reveries! And the privacy of it all! A secret theater of speechless monologue and prevenient counsel, an invisible mansion of all moods, musings, and mysteries, an infinite resort of disappointments and discoveries. A whole kingdom where each of us reigns reclusively alone, questioning what we will, commanding what we can. A hidden hermitage where we may study out the troubled book of what we have done and yet may do. An introcosm that is more myself than anything I can find in a mirror. This consciousness that is myself of selves, that is everything, and yet is nothing at all - what is it?And where did it come from?And why? "
75
" Fifteen years ago, a business manager from the United States came to Plum Village to visit me. His conscience was troubled because he was the head of a firm that designed atomic bombs. I listened as he expressed his concerns. I knew if I advised him to quit his job, another person would only replace him. If he were to quit, he might help himself, but he would not help his company, society, or country. I urged him to remain the director of his firm, to bring mindfulness into his daily work, and to use his position to communicate his concerns and doubts about the production of atomic bombs.
In the Sutra on Happiness, the Buddha says it is great fortune to have an occupation that allows us to be happy, to help others, and to generate compassion and understanding in this world. Those in the helping professions have occupations that give them this wonderful opportunity. Yet many social workers, physicians, and therapists work in a way that does not cultivate their compassion, instead doing their job only to earn money. If the bomb designer practises and does his work with mindfulness, his job can still nourish his compassion and in some way allow him to help others. He can still influence his government and fellow citizens by bringing greater awareness to the situation. He can give the whole nation an opportunity to question the necessity of bomb production.
Many people who are wealthy, powerful, and important in business, politics, and entertainment are not happy. They are seeking empty things - wealth, fame, power, sex - and in the process they are destroying themselves and those around them. In Plum Village, we have organised retreats for businesspeople. We see that they have many problems and suffer just as others do, sometimes even more. We see that their wealth allows them to live in comfortable conditions, yet they still suffer a great deal.
Some businesspeople, even those who have persuaded themselves that their work is very important, feel empty in their occupation. They provide employment to many people in their factories, newspapers, insurance firms, and supermarket chains, yet their financial success is an empty happiness because it is not motivated by understanding or compassion. Caught up in their small world of profit and loss, they are unaware of the suffering and poverty in the world. When we are not int ouch with this larger reality, we will lack the compassion we need to nourish and guide us to happiness.
Once you begin to realise your interconnectedness with others, your interbeing, you begin to see how your actions affect you and all other life. You begin to question your way of living, to look with new eyes at the quality of your relationships and the way you work. You begin to see, 'I have to earn a living, yes, but I want to earn a living mindfully. I want to try to select a vocation not harmful to others and to the natural world, one that does not misuse resources.'
Entire companies can also adopt this way of thinking. Companies have the right to pursue economic growth, but not at the expense of other life. They should respect the life and integrity of people, animals, plants and minerals. Do not invest your time or money in companies that deprive others of their lives, that operate in a way that exploits people or animals, and destroys nature.
Businesspeople who visit Plum Village often find that getting in touch with the suffering of others and cultivating understanding brings them happiness. They practise like Anathapindika, a successful businessman who lived at the time of the Buddha, who with the practise of mindfulness throughout his life did everything he could to help the poor and sick people in his homeland. "
― Thich Nhat Hanh , Creating True Peace: Ending Violence in Yourself, Your Family, Your Community, and the World
76
" That time
I thought I could not
go any closer to grief
without dying
I went closer,
and I did not die.
Surely God
had his hand in this,
as well as friends.
Still, I was bent,
and my laughter,
as the poet said,
was nowhere to be found.
Then said my friend Daniel,
(brave even among lions),
“It’s not the weight you carry
but how you carry it -
books, bricks, grief -
it’s all in the way
you embrace it, balance it, carry it
when you cannot, and would not,
put it down.”
So I went practicing.
Have you noticed?
Have you heard
the laughter
that comes, now and again,
out of my startled mouth?
How I linger
to admire, admire, admire
the things of this world
that are kind, and maybe
also troubled -
roses in the wind,
the sea geese on the steep waves,
a love
to which there is no reply? "
― Mary Oliver
79
" What a joy it is to look at loved ones, flowers, trees, the sky, bird, mountains, babies, and sunsets, to mention a very few things, and know how special they really are. What a joy it is to see the hand of God around you constantly, even in a troubled world. "
― Van Harden , Life in the Purple Wedge!
