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21 " Powerful and Positive thoughts create Pure and Transcendental emotions that can instantly connect two individual soul in different part of this world or universe through the medium of love "
― Indy Bissessur
22 " Jungian psychology built upon a numinous sandcastle-of-gilded- abstractions, reflects modernity’s transcendental reinstatement of Theosophy into an archetypal, pseudo-scientific conflation of mysticism and shamanic-induced revelation. "
23 " I have tried to bring a diverse message for a diverse audience but no matter how different we are as men and women and as ambassadors of our own culture--one thing is transparent and transcendental and that is our drive to yearn for meaningful and fulfilling success. This innate aspiration has the power to pull us from chaos towards repetitive alignment of what we call Purpose, Intuitive calling and astounding peacefulness. Allow to hear the code of mindfulness at play! TRUST TO CONFRONT AND CONQUER! "
24 " The transcendental face of art is always a form of prayer. "
― John Berger , Why Look at Animals?
25 " The self, when confined into the usual wakeful state of consciousness, is human, but when enters into the transcendental state of Absolute Oneness, becomes God. "
― Abhijit Naskar , Neurons of Jesus: Mind of A Teacher, Spouse & Thinker
26 " I realize all the uncountable manifestations the thinking-mind invents to place wall of horror before its pure perfect realization that there is no wall and no horror just Transcendental Empty Kissable Milk Light of Everlasting Eternity's true and perfectly empty nature. "
― Jack Kerouac , Tristessa
27 " ...on a number of occasions this book has made reference to magic, and each time you've shaken your head, muttering such criticisms as " What does he mean by 'magic' anyhow? It's embarrassing to find a grown man talking about magic in such a manner. How can anybody take him seriously?" Or, as slightly more gracious readers have objected, " Doesn't the author realize that one can't write about magic? One can create it but not discuss it. It's much too gossamer for that. Magic can be neither described nor defined. Using words to describe magic is like using a screwdriver to slice roast beef." To which the author now replies, Sorry, freeloaders, you're clever but you're not quite correct. Magic isn't the fuzzy, fragile, abstract and ephemeral quality you think it is. In fact, magic is distinguished from mysticism by its very concreteness and practicality. Whereas mysticism is manifest only in spiritual essence, in the transcendental state, magic demands a steady naturalistic base. Mysticism reveals the ethereal in the tangible. Magic makes something permanent out of the transitory, coaxes drama from the colloquial. "
28 " Too often when we say we feel joyful, we’re really feeling manic. There is a frenetic nature to our joy, a whiff of panic; we’re afraid the moment might end abruptly. But then there are other moments when our joy is more solidly grounded. I am not speaking of a transcendental moment, of bliss, but something less. "
― Eric Weiner , The Geography of Bliss: One Grump's Search for the Happiest Places in the World
29 " We read every day about the rich, the famous, the talented who are disillusioned. Many of them are turning to the occult, or Transcendental Meditation, or Eastern religions. Some are turning to crime. The questions they thought were answered are left dangling: What is man? Where did he come from? What is his purpose on this planet? Where is he going? Is there a God who cares? If there is a God, has He revealed Himself to man? "
― Billy Graham , Billy Graham in Quotes
30 " Various fascinating psychological elements are involved in the transcendental state of human consciousness. One may lose the ability to distinguish one’s self from the rest of the world in transcendence, but still it is the human brain that constructs that state of mind. Hence, even in that altered state of consciousness one is not totally devoid of one’s beliefs, conjectures, ideas and fantasies. In fact, these ideas fill up the transcendental experience with all kinds of fanatic stories that happen to be unique, based on the person’s inner urges and drives. "
― Abhijit Naskar
31 " Mind emerges from matter and life at an empirical level, but at a transcendental level every form or structure is necessarily also a form or structure disclosed by consciousness. With this reversal one passes from the natural attitude of the scientist to the transcendental phenomenological attitude (which, according to phenomenology, is the properly philosophical attitude). "
― Evan Thompson , Mind in Life: Biology, Phenomenology, and the Sciences of Mind
32 " When we are able to break free from the imprisonment of our little, small self-thinking and dare to face the essence of life, we recognize we are never at home with ourselves. We are always on the road. By challenging the unknown and the unidentified we are capable of opening our skyline. (" Transcendental journey" ) "
33 " But, of course, what mattered most of all was my deep-seated hatred of authority, my monstrous individualism, my lawlessness. No word in my vocabulary expressed deeper hatred than the word INTERFERENCE. But Christianity placed at the centre what then seemed to me a transcendental Interferer. If its picture were true then no sort of 'treaty with reality' could ever be possible. There was no region even in the innermost depth of one's soul (nay, there least of all) which one could surround with a barbed wire fence and guard with a notice No Admittance. And that was what I wanted; some area, however small, of which I could say to all other beings, 'This is my business and mine only. "
― C.S. Lewis , Surprised by Joy: The Shape of My Early Life
34 " God, bearing the whole psycho-physical existence as reflections, is also not involved in any transformation of His essence. He remains pure Consciousness alone while appearing as infinite phenomena. The whole universe exists in the transcendental aspect of God, shining there as infinite, pure, and blissful I-Consciousness. It shines within Him as Him alone, and not as anything other than Him . . . . The Universe exists in Him as pure Consciousness alone, just as all milk products are present in milk in the form of milk alone. All that is, shines within Him as “I” alone. In Him there is no trace of “this-ness” or “that-ness”. Rather, it is the outward reflections of His divine powers that appear as “this-ness”.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 19. "
― Balajinnatha Pandita , Specific Principles of Kashmir Saivism
35 " The advantages of a hereditary Monarchy are self-evident. Without some such method of prescriptive, immediate and automatic succession, an interregnum intervenes, rival claimants arise, continuity is interrupted and the magic lost. Even when Parliament had secured control of taxation and therefore of government; even when the menace of dynastic conflicts had receded in to the coloured past; even when kingship had ceased to be transcendental and had become one of many alternative institutional forms; the principle of hereditary Monarchy continued to furnish the State with certain specific and inimitable advantages.Apart from the imponderable, but deeply important, sentiments and affections which congregate around an ancient and legitimate Royal Family, a hereditary Monarch acquires sovereignty by processes which are wholly different from those by which a dictator seizes, or a President is granted, the headship of the State. The King personifies both the past history and the present identity of the Nation as a whole. Consecrated as he is to the service of his peoples, he possesses a religious sanction and is regarded as someone set apart from ordinary mortals. In an epoch of change, he remains the symbol of continuity; in a phase of disintegration, the element of cohesion; in times of mutability, the emblem of permanence. Governments come and go, politicians rise and fall: the Crown is always there. A legitimate Monarch moreover has no need to justify his existence, since he is there by natural right. He is not impelled as usurpers and dictators are impelled, either to mesmerise his people by a succession of dramatic triumphs, or to secure their acquiescence by internal terrorism or by the invention of external dangers. The appeal of hereditary Monarchy is to stability rather than to change, to continuity rather than to experiment, to custom rather than to novelty, to safety rather than to adventure.The Monarch, above all, is neutral. Whatever may be his personal prejudices or affections, he is bound to remain detached from all political parties and to preserve in his own person the equilibrium of the realm. An elected President – whether, as under some constitutions, he be no more than a representative functionary, or whether, as under other constitutions, he be the chief executive – can never inspire the same sense of absolute neutrality. However impartial he may strive to become, he must always remain the prisoner of his own partisan past; he is accompanied by friends and supporters whom he may seek to reward, or faced by former antagonists who will regard him with distrust. He cannot, to an equal extent, serve as the fly-wheel of the State. "
― Harold Nicholson
36 " An infinite soul incarnates in order to catalyze massive spiritual change in a civilization, generally during a shift from one average soul age to another. An incarnation of a transcendental soul usually precedes it in order to catalyze massive social change. "
― , Journey of Your Soul: A Channel Explores the Michael Teachings
37 " What one should add here is that self-consciousness is itself unconscious: we are not aware of the point of our self-consciousness. If ever there was a critic of the fetishizing effect of fascinating and dazzling " leitmotifs" , it is Adorno: in his devastating analysis of Wagner, he tries to demonstrate how Wagnerian leitmotifs serve as fetishized elements of easy recognition and thus constitute a kind of inner-structural commodification of his music. It is then a supreme irony that traces of this same fetishizing procedure can be found in Adorno's own writings. Many of his provocative one-liners do effectively capture a profound insight or at least touch on a crucial point (for example: " Nothing is more true in pscyhoanalysis than its exaggeration" ); however, more often than his partisans are ready to admit, Adorno gets caught up in his own game, infatuated with his own ability to produce dazzlingly " effective" paradoxical aphorisms at the expense of theoretical substance (recall the famous line from Dialectic of Englightment on how Hollywood's ideological maniuplation of social reality realized Kant's idea of the transcendental constitution of reality). In such cases where the dazzling " effect" of the unexpected short-circuit (here between Hollywood cinema and Kantian ontology) effectively overshadows the theoretical line of argumentation, the brilliant paradox works precisely in the same manner as the Wagnerian leitmotif: instead of serving as a nodal point in the complex network of structural mediation, it generates idiotic pleasure by focusing attention on itself. This unintended self-reflexivity is something of which Adorno undoubtedly was not aware: his critique of the Wagnerian leitmotif was an allegorical critique of his own writing. Is this not an exemplary case of his unconscious reflexivity of thinking? When criticizing his opponent Wagner, Adorno effectively deploys a critical allegory of his own writing - in Hegelese, the truth of his relation to the Other is a self-relation. "
38 " When you didn't force yourself to think in formal reconstructions, when you didn't catch these moments of ravishments under the lens of premises and conclusions, when you didn't impale them and label them, like so many splayed butterflies, bleeding the transcendental glow right out of them, then... what? "
― Rebecca Goldstein , 36 Arguments for the Existence of God: A Work of Fiction
39 " A true religious person should not think that “my religion alone is the right path and other religions are false.” Other religions are also so many paths leading to the same domain of transcendental bliss. "
― Abhijit Naskar , Autobiography of God: Biopsy of A Cognitive Reality
40 " He was, as every truly great poet has ever been, a good man; but finding it impossible to realize his own aspirations, either in religion or politics, or society, he gave up his heart to the living spirit and light within him, and avenged himself on the world by enriching it with this record of his own transcendental ideal. "
― Samuel Taylor Coleridge
