24
" [W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;—it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil… "
― Plato , The Republic
25
" To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian. "
― , The Christ
38
" Ree is his. Is his, is devoted to him, is aggravatingly tender and possessively passionate and wrapped up in him in a thousand ways, loves him in a way that is very useful. It seems a law of nature, at this point. Even if the events of this startling evening have served to give him pause, a little. But Ree is still his. He's fairly sure. Such complex knots can't be untied so quickly, can they?Still, it's not the only thing disturbing him, about the Dam's account of early events. She laughs when she sees his face, his sidewise look at her description, and there's definitely a mean note to it. “Oh, it was darling,” she says, and he gets the feeling of a caged animal stuck behind bars, while a cruel child pokes at it. “You were enchanted by his wolf, would follow it anywhere, welcome or not, though mostly he tolerated it. But you couldn't manage his name – and a nickname hadn't stuck at that point – so instead you imitated the sound he made. Rather insultingly, too, if not intentionally – Ruff. Or Woof, or whatever it was that you intended to say, except that it actually came out as Wuff. Or Wuffy, depending, and at varying pitches and volume as you ran after him, falling down and rolling about half the ti "
39
" Boys are found everywhere- on top of, underneath, inside of, climbing on, swinging from, running around or jumping to. Mothers love them, little girls hate them, older sisters and brothers tolerated them, adults ignore them and Heaven protects them. A boy is Truth with dirt on its face, Beauty with a cut on its finger, Wisdom with bubble gum in its hair and the Hope of the future with a frog in its pocket. A boy is a magical creature- you can lock out of your workshop, but you can't lock him out of your heart. You can get him out of your study, but you can't get him out of your mind. Might as well give up- he is your captor, your jailor, your boss and your master- a freckled-faced, pint-sized, cat-chasing bundle of noise. But when you come home at night with only the shattered pieces of your hopes and dreams, he can mend them like new with two magic words- 'Hi, Dad! "
