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1 " Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself. For nowhere either with more quiet or more freedom from trouble does a man retire than into his own soul, particularly when he has within him such thoughts that by looking into them he is immediately in perfect tranquility; and I affirm that tranquility is nothing else than the good ordering of the mind. Constantly then give to thyself this retreat, and renew thyself; and let thy principles be brief and fundamental, which, as soon as thou shalt recur to them, will be sufficient to cleanse the soul completely, and to send thee back free from all discontent with the things to which thou returnest. For with what art thou discontented? With the badness of men? Recall to thy mind this conclusion, that rational animals exist for one another, and that to endure is a part of justice, and that men do wrong involuntarily; and consider how many already, after mutual enmity, suspicion, hatred, and fighting, have been stretched dead, reduced to ashes; and be quiet at last.- But perhaps thou art dissatisfied with that which is assigned to thee out of the universe.- Recall to thy recollection this alternative; either there is providence or atoms, fortuitous concurrence of things; or remember the arguments by which it has been proved that the world is a kind of political community, and be quiet at last.- But perhaps corporeal things will still fasten upon thee.- Consider then further that the mind mingles not with the breath, whether moving gently or violently, when it has once drawn itself apart and discovered its own power, and think also of all that thou hast heard and assented to about pain and pleasure, and be quiet at last.- But perhaps the desire of the thing called fame will torment thee.- See how soon everything is forgotten, and look at the chaos of infinite time on each side of the present, and the emptiness of applause, and the changeableness and want of judgement in those who pretend to give praise, and the narrowness of the space within which it is circumscribed, and be quiet at last. For the whole earth is a point, and how small a nook in it is this thy dwelling, and how few are there in it, and what kind of people are they who will praise thee. "
― Marcus Aurelius , Meditations
2 " The spirit is willing but the body is weakLead us then our Savoir that we may not slumberOh Jehovah! Oh Jehovah!Thy strength we beseech to get to the endSo we may render a good account of our arduous journey to the endThe spirit is willing but the body is weakLead us then our Savoir that we may not slumberWell done, good and faithful servants you shall sayUnto they that shall be faithful with a few things in their days.Come and share your Master’s happiness you shall sayUnto they that diligently made their hay in the day.Oh Jehovah! Oh Jehovah! Grant us Thy power to be faithful in our days!The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber.Certain paths we know seem leading to your throne.But there is only one path to Thy throne we yearn to know;The path of our Lord and Savior Christ Jesus!Come to me all you who grow weary He exclaims!Easy is His yoke; lighter is His burden! Our hearts and minds; our burden!The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber.The end draws nearer and nearer as we take steps to the end.Many are the things we need to do before we get to the end.But many are the things that take our attention as we journey to the end.A heart of understanding oh Jehovah we beseech;that we may do all things pleasant to Thee with understanding.The spirit is willing but the body is weak.Lead us then our Savoir that we may not slumber. "
3 " Let thy power be a prayer. "
4 " Let thy power be "