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41 " In your dread of dictators you established a state of society in which every ward boss is a dictator, every financier a dictator, every private employer a dictator, all with the livelihood of the workers at their mercy, and no public responsibility. And to symbolize this state of things, this defeat of all government, you have set up in New York Harbour a monstrous idol which you call Liberty. The only thing that remains to complete this monument is to put on its pedestal the inscription written by Dante on the gate of Hell ‘All hope abandon, ye who enter here. "
― George Bernard Shaw , The Political Madhouse in America and Nearer Home
42 " These definitions coincide with the terms which, since Greek antiquity, have been used to define the forms of government as the rule of man over man—of one or the few in monarchy and oligarchy, of the best or the many in aristocracy and democracy, to which today we ought to add the latest and perhaps most formidable form of such dominion, bureaucracy, or the rule by an intricate system of bureaux in which no men, neither one nor the best, neither the few nor the many, can be held responsible, and which could be properly called the rule by Nobody. Indeed, if we identify tyranny as the government that is not held to give account of itself, rule by Nobody is clearly the most tyrannical of all, since there is no one left who could even be asked to answer for what is being done. It is this state of affairs which is among the most potent causes for the current world-wide rebellious unrest. "
― Hannah Arendt , On Violence
43 " We have to learn the art of stopping - stopping our thinking, our habit energies, our forgetfulness, the strong emotions that rule us. When an emotion rushes through us like a storm, we have no peace. We turn on the TV and then we turn it off. We pick up a book and then we put it down. How can we stop this state of agitation? How How can we stop our fear, despair, anger, and craving? We can stop by practicing mindful breathing, mindful walking, mindful smiling, and deep looking in order to understand. When we are mindful, touching deeply the present moment, the fruits are always understanding, acceptance, love, and the desire to relieve suffering and bring joy. "
― Thich Nhat Hanh , The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation
44 " I sat at a lunch table with a professor of premonotheistic spirituality, plus several women from some of the tribes in this state that has more Native Americans than any other. All agreed that the paradigm of human organization had been the circle, not the pyramid or hierarchy—and it could be again. I’d never known there was a paradigm that linked instead of ranked. It was as if I’d been assuming opposition—and suddenly found myself in a welcoming world; like putting one’s foot down for a steep stair and discovering level ground. Still, when a Laguna law student from New Mexico complained that her courses didn’t cite the Iroquois Confederacy as the model for the U.S. Constitution—or explain that this still existing Confederacy was the oldest continuing democracy in the world—I thought she was being romantic. But I read about the Constitutional Convention and discovered that Benjamin Franklin had indeed cited the Iroquois Confederacy as a model. He was well aware of its success in unifying vast areas of the United States and Canada by bringing together Native nations for mutual decisions but also allowing autonomy in local ones. He hoped the Constitution could do the same for the thirteen states. That’s why he invited two Iroquois men to Philadelphia as advisers. Among their first questions was said to be: Where are the women? "
― Gloria Steinem , My Life on the Road
45 " The Divine decree is the necessary condition of the Divine foreknowledge. If God does not first decide what shall come to pass, he cannot know what will come to pass. An event must be made certain, before it can be known as a certain event. In order that a man may foreknow an act of his own will, he must first have decided to perform it.So long as he is undecided about a particular volition, he cannot foreknow this volition. Unless God had determined to create a world, he could not know that there would be one. For the world cannot create itself, and there is but one being who can create it. If therefore this being has not decided to create a world, there is no certainty that a world will come into existence ; and if there is no certainty of a world, there can be no certain foreknowledge of a world. So long as anything remains undecreed, it is contingent and fortuitous. It may or may not happen. In this state of things, there cannot be knowledge of any kind. If a man had the power to cause an eclipse of the sun, and had decided to do this, he could then foreknow that the event would occur. But if he lacks the power, or if having the power, he has not formed the purpose, he can have no knowledge of any kind respecting the imagined event. He has neither knowledge nor foreknowledge, because there is nothing to be known. Blank ignorance is the mental condition. "
46 " It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a ‘dismal science.’ But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance. "
― Murray N. Rothbard
47 " That competition and the struggle for existence is the mechanism behind this state of perpetual change. "
― Elizabeth Gilbert , The Signature of All Things
48 " The law of karma says that no matter what context I find myself in, it is neither my parents, nor my science teacher, nor the mailman, but I alone who have brought myself into this state because of my past actions. Instead of trapping me in a fatalistic snare, this gives me freedom. Because I alone have brought myself into my present condition, I myself, by working hard and striving earnestly, can reach the supreme state which is nirvana. "
― Eknath Easwaran , The End of Sorrow (The Bhagavad Gita for Daily Living, #1)
49 " To your request of my opinion of the manner in which a newspaper should be conducted, so as to be most useful, I should answer, ‘by restraining it to true facts & sound principles only.’ Yet I fear such a paper would find few subscribers. It is a melancholy truth, that a suppression of the press could not more compleatly deprive the nation of its benefits, than is done by its abandoned prostitution to falsehood. Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knolege with the lies of the day. I really look with commiseration over the great body of my fellow citizens, who, reading newspapers, live & die in the belief, that they have known something of what has been passing in the world in their time; whereas the accounts they have read in newspapers are just as true a history of any other period of the world as of the present, except that the real names of the day are affixed to their fables. General facts may indeed be collected from them, such as that Europe is now at war, that Bonaparte has been a successful warrior, that he has subjected a great portion of Europe to his will, &c., &c.; but no details can be relied on. I will add, that the man who never looks into a newspaper is better informed than he who reads them; inasmuch as he who knows nothing is nearer to truth than he whose mind is filled with falsehoods & errors. He who reads nothing will still learn the great facts, and the details are all false.”—Letter to John Norvell, 14 June 1807[Works 10:417--18] "
― Thomas Jefferson , Works of Thomas Jefferson. Including The Jefferson Bible, Autobiography and The Writings of Thomas Jefferson (Illustrated), with Notes on Virginia, Parliamentary ... more.
50 " As for karma itself, it is apparently only that which binds " jiva" (sentience, life, spirit, etc.) with " ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment.I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their " moksha" , or " mukti" , or " samsara" . This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of " the self" , of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of " eternal bliss" . Inexplicable, incommunicable " bliss" , mind you, but " bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of " bliss" - only here, in this world, with the universe being some great amusement park of non-stop " wonder" and " discovery" . Any truly scientific, unbiased examination of their " discoveries" , though, only ever seems to reveal a world that simply just " is" - where " wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable " bliss" , off in the beyond... "
51 " Ignorance is a bliss. One does not simply believe everything they see on the Internet. If an individual has full swag control and mastery of the deception of swag, one could have easily seen through this 'troll'. This is why learning the basic 4 swag principles and mastering them is extremely necessary. Basically, one must AT least master the 4 elements of swag in order to see through deception and perceive where the swag count energy is being emitted from. this state of mind is not common, but it is essential for right thinking , where it is absent, discussion is adapted to become worse than useless. My title as 'Man of Swag' can never be replaced. I am Swag "
52 " If only ten or twenty Negroes had been put into slavery, we would call it injustice, but there were hundreds of thousands of them throughout the country. If this state of affairs had lasted for two or three years, we could say that it was unjust; but it lasted for more than two hundred years. Injustice which lasts for three long centuries and which exists among millions of people over thousands of square miles of territory, is injustice no longer; it is an accomplished fact of life. "
― Richard Wright , Native Son
53 " The anxiety, which in this state of their attachment must be the portion of Henry and Catherine, and of all who loved either, as to its final event, can hardly extend, I fear, to the bosom of my readers, who will see in the tell-tale compression of the pages before them, that we are all hastening together to perfect felicity. "
― Jane Austen , Northanger Abbey
54 " Hormonal changes permanently alter the breast's structure. And when a pregnancy is terminated through abortion, the process is interrupted, which leaves cells in a sate of transition. And they say cells in this state have a very high risk of becoming cancerous. So the woman's chances of developing breast cancer later in life my be greatly increased. "
― Francine Rivers , The Atonement Child
55 " You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed - that has nothing to do with the business of the State. "
56 " Almost anyone can be an author the business is to collect money and fame from this state of being. "
