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1 " It’s not the drug that causes the junkie it’s the laws that causes the junkie because of course the drug laws means that he can’t go and get help because he is afraid of being arrested. He also can’t have a normal life because the war on drugs has made drugs so expensive and has made drug contracts unenforceable which means they can only be enforced through criminal violence. It becomes so profitable to sell drugs to addicts that the drug dealers have every incentive to get people addicted by offering free samples and to concentrate their drug to the highest possible dose to provoke the greatest amount of addiction as possible.Overall it is a completely staggering and completely satanic human calamity. It is the new gulag and in some ways much more brutal than the soviet gulag. In the soviet gulags there was not a huge prison rape problem and in this situation your life could be destroyed through no fault of your own through sometimes, no involvement of your own and the people who end up in the drug culture are walled off and separated as a whole and thrown into this demonic, incredibly dangerous, underworld were the quality of the drugs can’t be verified. Were contracts can’t be enforced except through breaking peoples kneecaps and the price of drugs would often led them to a life of crime.People say “well, I became a drug addict and I lost my house, family, and my job and all that.” It’s not because you became a drug addict but, because there is a war on drugs which meant that you had to pay so much for the drugs that you lost your house because you couldn't go and find help or substitutes and ended up losing your job. It’s all nonsense. The government can’t keep drugs out of prisons for heaven’s sakes. The war on drugs is not designed to be won. Its designed to continue so that the government can get the profits of drug running both directly through the CIA and other drug runners that are affiliated or through bribes and having the power of terrorizing the population. To frame someone for murder is pretty hard but to palm a packet of cocaine and say that you found it in their car is pretty damn easy and the government loves having that power." -Stefan Molyneux "
2 " I caught myself thinking about falling in love with someone who I hoped was out there right now thinking about the possibility of me, but I quickly banished the notion. It was that kind of thinking that landed me in this situation to begin with. Hope can ruin you. "
― Perry Moore , Hero
3 " Here's a resume of crucial knowledge you should have in today's world but universities are not providing: Financial - Not just on management, but also on how to profit, how to manage and control flows of income; Linguistic - In today's world, speaking only a language is prove of lack of education. Knowing two languages is a basic necessity, and knowing three languages is essential, while knowing four is merely the ideal situation. Which four languages? Chinese, English, Spanish, and another of your choice, just for fun; Intellectual - It's not about what you know; it’s all about how you think about what you know. Therefore, it's ridiculous to think that there’s only one answer and one way to examine our life. Most students are extremely dumb because they lack the ability to educate themselves, despite their certificates or where they’ve studied. They never read with an intention in mind. And as they graduate, they become completely futile as individuals. This situation is the same all over the world. Millions are graduating every year, without any significant knowledge to live with. Their books are often outdated once they graduate and they're unable to learn by themselves and develop the necessary skills to adjust to the economic society in which we live. Maybe they can keep a job for 3 or 5 years of their life, but then are surprised to lose it and never finding a suitable job again. The world is changing very fast and most people can’t or are unwilling to recognize this fact. "
― Robin Sacredfire
4 " This is why I didn’t get married last year,” she said to him. “I wouldn’t be here to nurse you.” She thought about that for a moment. “Of course, one could make the argument that you wouldn’t be in this situation if not for me. But we’re not going to dwell upon that. "
― Julia Quinn , Just Like Heaven (Smythe-Smith Quartet, #1)
5 " If one looks at modern society, it is obvious that in order to live, the great majority of people are forced to sell their labour power. All the physical and intellectual capacities existing in human beings, in their personalities, which must be set in motion to produce useful things, can only be used if they are sold in exchange for wages. Labour power is usually perceived as a commodity bought and sold nearly like all others. The existence of exchange and wage-labour seems normal, inevitable. Yet the introduction of wage-labour involved conflict, resistance, and bloodshed. The separation of the worker from the means of production, now an accepted fact of life, took a long time and was accomplished by force.In England, in the Netherlands, in France, from the sixteenth century on, economic and political violence expropriated craftsmen and peasants, repressed indigence and vagrancy, imposed wage-labour on the poor. Between 1930 and 1950, Russia decreed a labour code which included capital punishment in order to organise the transition of millions of peasants to industrial wage-labour in less than a few decades. Seemingly normal facts: that an individual has nothing but his labour power, that he must sell it to a business unit to be able to live, that everything is a commodity, that social relations revolve around market exchange… such facts now taken for granted result from a long, brutal process.By means of its school system and its ideological and political life, contemporary society hides the past and present violence on which this situation rests. It conceals both its origin and the mechanism which enables it to function. Everything appears as a free contract in which the individual, as a seller of labour power, encounters the factory, the shop or the office. The existence of the commodity seems to be an obvious and natural phenomenon, and the periodic major and minor disasters it causes are often regarded as quasi-natural calamities. Goods are destroyed to maintain their prices, existing capacities are left to rot, while elementary needs remain unfulfilled. Yet the main thing that the system hides is not the existence of exploitation or class (that is not too hard to see), nor its horrors (modern society is quite good at turning them into media show). It is not even that the wage labour/capital relationship causes unrest and rebellion (that also is fairly plain to see). The main thing it conceals is that insubordination and revolt could be large and deep enough to do away with this relationship and make another world possible. "
6 " We want to climb in with you,' Dermot said. 'We'll all sleep better.'That seemed incredibly weird and creepy to me - or maybe I only thought it should have. I was simply too tired to argue. I climbed in the bed. Claude got in on one side of me, Dermot on the other. Just when I was thinking, I would never be able to sleep, that this situation was too odd and too wrong, I felt a kind of blissful relaxation roll through my body, a kind of unfamiliar comfort. I was with family. I was with blood.And I slept. "
― Charlaine Harris , Dead in the Family (Sookie Stackhouse, #10)
7 " It’s very important that people take back their minds and that people analyse our dilemma in the context of the entire human story from the descent onto the grassland to our potential destiny as citizens of the galaxy and the universe. We are at a critical turning point and, as I say; the tools, the data that holds the potential for our salvation is now known, it is available: it is among us, but it is misrepresented, it is slandered, it is litigated against, and it’s up to each one of us to relate to this situation in a fashion that will allow us to answer the question that will surely be put to us at some point in the future, which is: What did you do to help save the world? "
― Terence McKenna
8 " Imagine a soldier who believes killing another human being is wrong, kills his first human being in war when he has never killed before. Worse still, imagine this same soldier has his enemy in his sites and the enemy appears defenseless. Here, he might be allowed the luxury to have that moment with himself to debate whether he should pull the trigger or not. But on another day he may not have that luxury. Imagine further, a soldier is in this situation because his father was a soldier, and his grandfather was a soldier, and he is trying to please them but, unlike them, he doesn’t believe killing people in war is right, yet there he is on the battlefield anyway where ‘killed or be killed’ leads the list in the army’s operation manual. So, he pulls the trigger anyway even though he’s categorically against killing another human being. And maybe this is the first time he’s compromised on such a high principle and he continues killing other people as long as he’s in the war and each time it becomes easier and easier until his principle, his absolute truth, is a motto not to live by, but one that is just a topic of conversation in a philosophy class or a backyard barbecue. War has changed him. From Messages From a Grandfather, by Robert Gately "
― Robert Gately
9 " No use kidding herself. This situation with Jarrod was a slippery slope. She’d had plenty of men since Sam, attractive, well endowed, charming in many ways. Jarrod was different, and she needed to figure out why before she found herself in the middle of stupid. She had a business to think of, people who depended on her for their livelihood, even more people present and future who needed the services she offered. It wasn’t just a job, damn it, it was a mission. No one should be as out of touch with themselves as thoroughly as she had been. For as long. "
― Lizzie Ashworth , Jarrod Bancroft: The Novel
10 " What is morality? It is not the following of enjoined rules of conduct. It is not a question of standing above temptations, or of conquering hate, anger, greed, lust and violence. Questioning your actions before and after creates the moral problem. What is responsible for this situation is the faculty of distinguishing between right and wrong and influencing your actions accordingly.Life is action. Unquestioned action is morality. Questioning your actions is destroying the expression of life. A person who lets life act in its own way without the protective movement of thought has no self to defend. What need will he have to lie or cheat or pretend or to commit any other act which his society considers immoral? "
― U.G. Krishnamurti , The Mystique of Enlightenment: The Radical Ideas of U.G. Krishnamurti
11 " Grin is still beside me. His arms are hung tightly as his side and I take his hand. It is like touching stone and he turns stiffly toward me as we begin making our way back to where Rosso had camped the horses. We are both quiet but I know we were both thinking the same thing. That we wish we were out there and that we wish this wasn't happening at the same time. I suddenly feel the need to apologize to him too. It is because of me that his father and brothers are in this situation but that was their choice. When he looks at me, I can see forgiveness in his eyes. Neither of us have to speak to understand and neither of us look back at the people we leave behind. "
12 " Grief and anger shrink my world, and I resent this. They seem to paralyze my memory of happier times, of friends, places, things; options. Squeezed by the grip of intense, unsettling emotion, I grow smaller in my single-mindedness. I suppose it is partly because I have discarded a range of choices, impairing in some measure my freedom of will. I don't like this, but after a point I have small control over it. It makes me feel that I have surrendered to a kind of determinism, which irritates me even more. Then, vicious cycle, this feeds back into the emotion that drives me and intensifies it. The simple way of ending this situation is the headlong rush to remove its object. The difficult way is more philosophical, a drawing back, the reestablishment of control. As usual, the difficult way is preferable. A headlong rush may also result in a broken neck. "
― Roger Zelazny
13 " He began to cry, not hysterically or screaming as people cry when concealed rage with tears, but with continuous sobs who has just discovered that he's alone and will be for long. He cried because safety and reason seemed to have left the world. Loneliness was a reality, but in this situation madness was also remotely a possibility. "
― Stephen King , The Talisman (The Talisman, #1)
14 " Honesty can force any dysfunction in your life to the surface. Are you in an abusive relationship? A refusal to lie to others – How did you get that bruise? – would oblige you to come to grips with this situation very quickly. Do you have a problem with drugs or alcohol? Lying is the lifeblood of addiction. If we have no recourse to lies, our lives can unravel only so far without others noticing.Telling the truth can also reveal ways in which we want to grow but haven’t. "
― Sam Harris , Lying
15 " Our prayer is not simply, ‘Dear God, please send me a better job,’ but, ‘Dear God, enable me to see this situation differently, that this area of apparent lack might be healed inside my mind. "
― Marianne Williamson , Everyday Grace: Having Hope, Finding Forgiveness And Making Miracles
16 " Grace doesn’t give me a free pass to act out how I feel, with no regard to His commands. Rather, His grace gives me consolation in the moment, with a challenge to learn from this situation and become more mature in the future. "
― Lysa TerKeurst , Becoming More Than a Good Bible Study Girl
17 " When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some " illegitimate" source that leaves her increasingly divided from herself and ostracized from others.While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other difficulties. These include experiencing oneself as “bad” or " weak" for having such strong needs; experiencing shame and guilt for relying on “illegitimate” sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to selfishly use others for their own pleasure and purposes under the guise of being 'helpful. "
18 " Deception is the natural defence of the weak against the strong, and the South used it for many years against its conquerors; to-day it must be prepared to see its black proletariat turn that same two-edged weapon against itself. And how natural this is! The death of Denmark Vesey and Nat Turner proved long since to the Negro the present hopelessness of physical defence. Political defence is becoming less and less available, and economic defence is still only partially effective. But there is a patent defence at hand,—the defence of deception and flattery, of cajoling and lying. It is the same defence which peasants of the Middle Age used and which left its stamp on their character for centuries. To-day the young Negro of the South who would succeed cannot be frank and outspoken, honest and self-assertive, but rather he is daily tempted to be silent and wary, politic and sly; he must flatter and be pleasant, endure petty insults with a smile, shut his eyes to wrong; in too many cases he sees positive personal advantage in deception and lying. His real thoughts, his real aspirations, must be guarded in whispers; he must not criticise, he must not complain. Patience, humility, and adroitness must, in these growing black youth, replace impulse, manliness, and courage. With this sacrifice there is an economic opening, and perhaps peace and some prosperity. Without this there is riot, migration, or crime. Nor is this situation peculiar to the Southern United States, is it not rather the only method by which undeveloped races have gained the right to share modern culture? The price of culture is a Lie. "
― W.E.B. Du Bois , The Souls of Black Folk
19 " Vampires do breathe, by the way, but their chests don't move like humans'. Have you ever lain in the arms of your sweetheart and tried to match your breathing to his, or hers? You do it automatically. Your brain only gets involved if your body is having trouble. Fortunately there was nothing about this situation that was like being in the arms of a sweetheart except that I was leaning against someone's naked chest. I could no more have breathed with him than I could have ignited gasoline and shot exhaust out my butt because I was sitting in the passenger seat of a car. "
― Robin McKinley , Sunshine
20 " Know, in every moment, that you have attracted this situation into your life experience so you can grow and learn the lessons necessary to get to the next level. "
― Dashama Konah Gordon , Journey to Joyful: Transform Your Life with Pranashama Yoga