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1 " The Limit of Happiness Is the Presence of GodBut it is something great that Abraham asks, namely that God shall not pass by nor remove to a distance and leave his soul desolate and empty (Gen. 18:3). For the limit of happiness is the presence of God, which completely fills the whole soul with his whole incorporeal and eternal light. "
2 " We must consider also whether soul is divisible or is without parts, and whether it is everywhere homogeneous or not; and if not homogeneous, whether its various forms are different specifically or generically; up to the present time those who have discussed and investigated soul seem to have confined themselves to the human soul. We must be careful not to ignore the question whether soul can be defined in a single account, as is the case with animal, or whether we must not give a separate account of each sort of it, as we do for horse, dog, man, god (in the latter case the universal, animal—and so too every other common predicate—is either nothing or posterior). Further, if what exists is not a plurality of souls, but a plurality of parts of one soul, which ought we to investigate first, the whole soul or its parts? It is also a difficult problem to decide which of these parts are in nature distinct from one another. Again, which ought we to investigate first, these parts or their functions, mind or thinking, the faculty or the act of sensation, and so on? If the investigation of the functions precedes that of the parts, the further question suggests itself: ought we not before either to consider the correlative objects, e.g. of sense or thought? It seems not only useful for the discovery of the causes of the incidental proprieties of substances to be acquainted with the essential nature of those substances (as in mathematics it is useful for the understanding of the property of the equality of the interior angles of a triangle to two right angles to know the essential nature of the straight and the curved or of the line and (the plane) but also conversely, for the knowledge of the essential nature of a substance is largely promoted by an acquaintance with its properties: for, when we are able to give an account conformable to experience of all or most of the properties of a substance, we shall be in the most favourable position to say something worth saying about the essential nature of that subject: in all demonstration a definition of the essence is required as a starting point, so that definitions which do not enable us to discover the incidental properties, or which fail to facilitate even a conjecture about them, must obviously, one and all, be dialectical and futile." —from_On the Soul: Book I_ "
3 " The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart. "
― John Calvin , A Little Book on the Christian Life
4 " …having once seen him put forth his strength in battle, methinks I could know him again among a thousand warriors. He rushes into the fray as if he were summoned to a banquet. There is more than mere strength—there seems as if the whole soul and spirit of the champion were given to every blow which he deals upon his enemies. God assoilzie him of the sin of bloodshed! It is fearful, yet magnificent, to behold how the arm and heart of one man can triumph over hundreds. "
― Walter Scott , Ivanhoe
5 " …having once seen him put forth his strength in battle, methinks I could know him again among a thousand warriors. He rushes into the fray as if he were summoned to a banquet. There is more than mere strength--there seems as if the whole soul and spirit of the champion were given to every blow which he deals upon his enemies. God assoilzie him of the sin of bloodshed! It is fearful, yet magnificent, to behold how the arm and heart of one man can triumph over hundreds. "
6 " Blessed is he who has found his work let him ask no other blessedness. He has a work a life-purpose. ... Get your happiness out of your work or you will never know what real happiness is. ... Even in the meanest sorts of labor the whole soul of a man is composed into a kind of real harmony the instant he sets himself to work. "
7 " Every real object must cease to be what it seemed and none could ever be what the whole soul desired. "