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21 " My mother had a kindness that embraced all life.She knew her place well and was comfortable in giving everything she had.This is the tradition of native women. "
22 " NOEL: And even when I don't stay up until midnight, I still enjoy the tradition of New Year's resolutions. What can I say? I like setting personal goals and challenging myself to improve. I suppose I could do it on any day of the year, but the New Year is as good a day as any. It's a fresh start. "
― Hillary DePiano , New Year's Thieve
23 " Islam is not unusual in having a tradition of martyrs. What is unique to Islam is the tradition of murderous martyrdom, in which the individual martyr simultaneously commits suicide and kills others for religious reasons. "
― Ayaan Hirsi Ali , Heretic: Why Islam Needs a Reformation Now
24 " The people through which the Tradition of the Sun spoke were people just like anyone else, and who, one morning or one evening, looked at the world and felt the presence of something greater. They had unwittingly plunged into an unknown sea, and, for the most part, they did not do so again. Everyone, at least once in each incarnation, possessed the secret of the Universe. "
25 " Then he asked my age and I asked his. That's the tradition in China. If we know each other's ages we can understand each other's past. We Chinese have been collective for so long, personal histories are not worth mentioning. Therefore as soon as Xiaolin and I knew how old the other was, we knew exactly what big shit had happened in our lives. The introduction of the One Child Policy shortly before out births, for instance and the fact that, in 1985, two pandas were sent to the USA as a national gift and we had to sing a tearful panda song at school. 1989 was the Tiananmen Square student demonstration. Anyway, Xiaolin was one year younger than me, so I assumed we were from the same generation. "
― Xiaolu Guo , Twenty Fragments of a Ravenous Youth
26 " Sola scriptura means at least this: that the church's proclamation is always subject to potential correction from the canon. It is for this reason that we resist simply collapsing the text into the tradition of its interpretation and performance. "
― Kevin J. Vanhoozer , The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology
27 " Once you understand the economics of the Austrian School and the philosophy of liberty in the tradition of Rothbard, you never look at anything – not the state, the media, the central bank, the political class, nothing – the same way again. "
― Llewellyn H. Rockwell Jr.
28 " Some of us have to fight. There are great traditions of liberty to defend. I am no partisan man. Where I see the infamy I seek to erase it. Party names mean nothing. The tradition of liberty means all. The common people will let it go, oh yes. They will sell liberty for a quieter life. That is why they must be prodded, prodded-. "
― Anthony Burgess
29 " There's a strange uniformity in the vocabulary European soccer fans use to hate black people. The same primate insults get hurled. Although they've gotten better over time, the English and Italians developed the tradition of making ape noises when black players touched the ball. The Poles toss bananas on the field. This consistency owes nothing to television, which rarely shows these finer points of fan behavior. Nor are these insults considered polite to discuss in public. This trope has simply become a continent-wide folk tradition, transmitted via the stadium, from fan to fan, from father to son. "
― Franklin Foer , How Soccer Explains the World: An Unlikely Theory of Globalization
30 " Realism without naturalism... is a leading motif in Modern Art. There is a move away from the struggle to perfect the reflection of Nature in Art's mirror, which I attribute to the all-pervading effects of photography...You must serve the tradition without being its slave. Remember you are an artist, not a draughtsman. "
― Tom Holt , Lucia Triumphant (Lucia, #8)
31 " The walking tour guides one through the city's various landmarks, reciting bits of information the listener might find enlightening. I learned, for example, that in the late 1500s my little neighborhood square was a popular spot for burning people alive. Now lined with a row of small shops, the tradition continues, though in a figurative rather than literal sense. "
― David Sedaris , Me Talk Pretty One Day
32 " I'm good. And it's good to see you've kept up the tradition of getting the holy shit beat out of you,even when you're in a nice, civilized place. "
― Rachel Caine , Fall of Night (The Morganville Vampires, #14)
33 " Berlinerinnen also continue to reinvent Berlin fashion. Women like Claudia Skoda, c.neeon (Clara Kraetsch and Doreen Schultz), Stadtkluft (Claudine Brignot of urbanspeed and Sandra Siewert of s.wert) and Natascha Loch carry on the tradition of Berliner Chic and carry its meanings into today's fashion. Berlinerinnen will always be ready to wear: the women who live in the city, are photographed in its streets, wear local brands and give Berlin fashion its reputation as exigeant and schraeg. Without all of these women, there would be no Berliner Chic, and so it is to them that this project is dedicated. "
― Katrina Sark , Berliner Chic: A Locational History of Berlin Fashion
34 " The paradox is that some of the most artistically valuable contemporary photographs are content with being photographs, are not under the same compulsion to pass themselves off - or pimp themselves out - as art. The simple truth is that the best exponents of the art of contemporary photography continue to produce work that fits broadly within the tradition of what Evans termed 'documentary style'. "
― , Working the Room: Essays and Reviews: 1999-2010
35 " Whatever you may say, genuine emotions are aroused by people. The first smile of a newborn, love confession, hang-loose chatting with friends, weekly meetings with dears, and a lot more other things initiated by two or several individuals trigger the feeling of happiness. There are more specific emotions native to females and males. Whereas the first ones are pleased at hearing sweet words. We live and work in the tradition of love and not hatred. As for us, it is the unconditional acceptance of all people, the scale of our love for them. Let's treat every person as a person in his uniqueness at eye level.Love is one of the strongest feelings one can ever have. It comes over you all of a sudden and totally absorbs before you manage to realize the fact. Emotions which arise with the feeling require some way of expression. Furtive glances, sweet words, touching, and romantic dates are a usual manifestation of affection. Still, there is a more inventive way to expose oneself – dedicating a special beautiful love quote to your beloved. "
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36 " Two writings of al-Hassār have survived. The first, entitled Kitāb al-bayān wa t-tadhkār [Book of proof and recall] is a handbook of calculation treating numeration, arithmetical operations on whole numbers and on fractions, extraction of the exact or approximate square root of a whole of fractionary number and summation of progressions of whole numbers (natural, even or odd), and of their squares and cubes. Despite its classical content in relation to the Arab mathematical tradition, this book occupies a certain important place in the history of mathematics in North Africa for three reasons: in the first place, and notwithstanding the development of research, this manual remains the most ancient work of calculation representing simultaneously the tradition of the Maghrib and that of Muslim Spain. In the second place, this book is the first wherein one has found a symbolic writing of fractions, which utilises the horizontal bar and the dust ciphers i.e. the ancestors of the digits that we use today (and which are, for certain among them, almost identical to ours) [Woepcke 1858-59: 264-75; Zoubeidi 1996]. It seems as a matter of fact that the utilisation of the fraction bar was very quickly generalised in the mathematical teaching in the Maghrib, which could explain that Fibonacci (d. after 1240) had used in his Liber Abbaci, without making any particular remark about it [Djebbar 1980 : 97-99; Vogel 1970-80]. Thirdly, this handbook is the only Maghribian work of calculation known to have circulated in the scientific foyers of south Europe, as Moses Ibn Tibbon realised, in 1271, a Hebrew translation.[Mathematics in the Medieval Maghrib: General Survey on Mathematical Activities in North Africa] "
― Ahmed Djebbar
37 " Because they are assertions about Being in the light of time properly understood, all ontological propositions are Temporal propositions. It is only because ontological propositions are Temporal propositions that they can and must be *a priori propositions*. It is only because ontology is a Temporal science that something like the *a priori* appears in it. *A priori* means " from the earlier" or " the earlier." " *Earlier*" is patently a *time-determination*. If we have been observant, it must have occurred to us that in our explications we employed no word more frequently than the expression " already." It " already antecedently" lies at the ground: " it must always already be understood beforehand" : where beings are encountered, Being has " already beforehand" been projected. In using all of these temporal, really Temporal, terms we have in mind something that the tradition since Plato calls the *a priori*, even if it may not use the very term itself. In the preface to his *Metaphysische Anfangsgründe der Naturwissenschaft [Metaphysical principles of natural science], Kant says: " Now to cognize something *a priori* means to cognize it from its mere possibility." Consequently, *a priori* means that which makes beings as beings possible in *what* and *how* they are. But why is this possibility labeled by the term " earlier" ? Obviously not because we recognize it earlier than beings. For what we experience first and foremost is beings, that which is; we recognize Being only later or maybe even not at all. This time-determination " earlier" cannot refer to the temporal order given by the common concept of time in the sense of intratemporality. On the other hand, it cannot be denied that a time determination is present in the concept of the *a priori*, the earlier. But, because it is not seen how the interpretation of Being necessarily occurs in the horizon of time, the effort has to be made to explain away the time determination by means of the *a priori*. Some go so far as to say that the *a priori*―the essentialities, the determination of beings in their Being―is extratemporal, supratemporal, timeless. That which does the enabling, the possibilities are characterized by a time-determination, the earlier, because in this *a priori* nothing of time is supposed to be present, hence *locus a non lucendo*? Believe it if you wish." ―from_The Basic Problems of Phenomenology_ "
38 " The very name of the genre itself - fairy tale - originated during this time, for the French writers coined the term conte de fee during the seventeenth century, and it has stuck to the genre in Europe and North America ever since. This " imprint" is important, because it reveals something crucial about the fairy tale that has remained part of its nature to the present. The early writers of fairy tales placed the power of metamorphosis in the hands of women - the redoubtable fairies. In addition, this miraculous power was not associated with a particular religion or mythology, through which the world was to be explained. It was a secular mysterious power of compassion that could not be explained, and it derived from the creative imagination of the writer. Anyone could call upon the fairies for help, and it is clear that the gifted French women writers of the seventeenth century preferred to address themselves to a fairy and to have a fairy resolve the conflicts in their tales rather than the Church, with its male-dominated hierarchy. After all, it was the Church that had eliminated hundreds of thousands of so-called female witches during the previous two centuries in an effort to curb heretical and nonconformist beliefs. However, those " pagan" notions survived in the tradition of the oral wonder tale and surfaced in published form in France when it became safer to introduce in a symbolical code supernatural powers and creatures other than those officially sanctioned by the Christian code. In short, there was something subversive about the institutionalization of the fairy tale in France during the 1690S, for it enabled writers to create a dialogue about norms, manners, and power that evaded court censorship and freed the fantasy of the writers and readers, while at the same time paying tribute to the French code of civilite and the majesty of the aristocracy. Once certain discursive paradigms and conventions were established, a writer could demonstrate his or her " genius" by rearranging, expanding, deepening, and playing with the known functions of a genre that, by 1715, had already formed a type of canon, which consisted not only of the great classical tales-" Cinderella," " Sleeping Beauty," " Rapunzel," " Rumpelstiltskin," " Puss in Boots," " Little Red Riding Hood," " Beauty and the Beast," " Blue beard, " " The Golden Dwarf," " The Blue Bird," and " The White Cat" -but also the mammoth collection The Arabian Nights. "
39 " Emergency food has become very useful indeed, and to a very large assortment of people and institutions. The United States Department of Agriculture uses it to reduce the accumulation of embarrassing agricultural surpluses. Business uses it to dispose of nonstandard or unwanted product, to protect employee morale and avoid dump fees, and, of course, to accrue tax savings. Celebrities use it for exposure. Universities and hospitals, as well as caterers and restaurants, use it to absorb leftovers. Private schools use it to teach ethics, and public schools use it to instill a sense of civic responsibility. Churches use it to express their concern for the least of their brethren, and synagogues use it to be faithful to the tradition of including the poor at the table. Courts use it to avoid incarcerating people arrested for Driving While Intoxicated and a host of other offense. Environmentalists use it to reduce the solid waste stream. Penal institutions use it to create constructive outlets for the energies of their inmates, and youth-serving agencies of all sorts use it to provide service opportunities for young people. Both profit-making and nonprofit organizations use it to absorb unneeded kitchen and office equipment. A wide array of groups, organizations, and institutions benefits from the halo effect of 'feeding the hungry,' and this list does not even include the many functions for ordinary individuals--companionship, exercise, meaning, and purpose. . .If we didn't have hunger, we'd have to invent it. "
― , Sweet Charity?: Emergency Food and the End of Entitlement
40 " In times of long established peace, when the tradition of generations has established the illusion of the profoundest human security, men's minds are not greatly distressed by grotesqueness and absurdity in their political forms. It is all part of the humour and the good-humour of life. When one believes that all the tigers in the jungle are dead, it is quite amusing to walk along the jungle paths in a dressing-gown with a fan instead of a gun. "
― H.G. Wells , Joan and Peter
