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the tower  QUOTES

1 " Eddie saw great things and near misses. Albert Einstein as a child, not quite struck by a run-away milk-wagon as he crossed a street. A teenage boy named Albert Schweitzer getting out of a bathtub and not quite stepping on the cake of soap lying beside the pulled plug. A Nazi Oberleutnant burning a piece of paper with the date and place of the D-Day Invasion written on it. He saw a man who intended to poison the entire water supply of Denver die of a heart attack in a roadside rest-stop on I-80 in Iowa with a bag of McDonald’s French fries on his lap. He saw a terrorist wired up with explosives suddenly turn away from a crowded restaurant in a city that might have been Jerusalem. The terrorist had been transfixed by nothing more than the sky, and the thought that it arced above the just and unjust alike. He saw four men rescue a little boy from a monster whose entire head seemed to consist of a single eye.
But more important than any of these was the vast, accretive weight of small things, from planes which hadn’t crashed to men and women who had come to the correct place at the perfect time and thus founded generations. He saw kisses exchanged in doorways and wallets returned and men who had come to a splitting of the way and chosen the right fork. He saw a thousand random meetings that weren’t random, ten thousand right decisions, a hundred thousand right answers, a million acts of unacknowledged kindness. He saw the old people of River Crossing and Roland kneeling in the dust for Aunt Talitha’s blessing; again heard her giving it freely and gladly. Heard her telling him to lay the cross she had given him at the foot of the Dark Tower and speak the name of Talitha Unwin at the far end of the earth. He saw the Tower itself in the burning folds of the rose and for a moment understood its purpose: how it distributed its lines of force to all the worlds that were and held them steady in time’s great helix. For every brick that landed on the ground instead of some little kid’s head, for every tornado that missed the trailer park, for every missile that didn’t fly, for every hand stayed from violence, there was the Tower.
And the quiet, singing voice of the rose. The song that promised all might be well, all might be well, that all manner of things might be well. "

Stephen King , Wolves of the Calla

2 " Through Rohan over fen and field where the long grass growsThe West Wind goes walking, and about the walls it goes.What news from the West, oh wandering wind, do you bring to me tonight?Have you seen Boromir the Tall by moon or by starlight?‘I saw him ride over seven streams, over waters wide and grey;I saw him walk in empty lands, until he passed awayInto the shadows of the North. I saw him then no more.The North Wind may have heard the horn of the son of Denethor.’Oh, Boromir! From the high walls westward I looked afar.But you came not from the empty lands where no men are.From the mouth of the sea the South Wind flies,From the sand hills and the stones;The wailing of the gulls it bears, and at the gate it moansWhat news from the South, oh sighing wind, do you bring to me at eve?Where now is Boromir the Fair? He tarries and I grieve.‘Ask me not where he doth dwell--so many bones there lieOn the white shores and on the black shores under the stormy sky;So many have passed down Anduin to find the flowing sea.Ask of the North Wind news of them the North Wind sends to me!’Oh Boromir! Beyond the gate the Seaward road runs South,But you came not with the wailing gulls from the grey seas mouth.From the Gate of Kings the North Wind rides,And past the roaring fallsAnd loud and cold about the Tower its loud horn calls.What news from the North, oh mighty wind, do you bring to me today?What news of Boromir the Bold? For he is long away.‘Beneath Amon Hen I heard his cry. There many foes he foughtHis cloven shield, his broken sword, they to the water brought.His head so proud, his face so fair, his limbs they laid to rest;And Rauros, Golden Rauros Falls, bore him upon its breast.’Oh Boromir! The Tower of Guard shall ever northward gazeTo Rauros, Golden Rauros Falls until the end of days. "

3 " It is well known that Pentecost reverses Babel. The people who built the tower of Babel sought to make a name, and a unity, for themselves. At Pentecost, God builds his temple, uniting people in Christ. Unity – interpretive agreement and mutual understanding – is, it would appear, something that only God can accomplish. And accomplish it he does, but not in the way we might have expected. Although onlookers thought that the believers who received the Spirit at Pentecost were babbling (Acts 2:13), in fact they were speaking intelligibly in several languages (Acts 2:8-11). Note well: they were all saying the same thing (testifying about Jesus) in different languages. It takes a thousand tongues to say and sing our great Redeemer’s praise.

Protestant evangelicalism evidences a Pentecostal plurality: the various Protestant streams testify to Jesus in their own vocabularies, and it takes many languages (i.e. interpretive traditions) to minister the meaning of God’s Word and the fullness of Christ. As the body is made up of many members, so many interpretations may be needed to do justice to the body of the biblical text. Why else are there four Gospels, but that the one story of Jesus was too rich to be told from one perspective only? Could it be that the various Protestant traditions function similarly as witnesses who testify to the same Jesus from different situations and perspectives? "

Kevin J. Vanhoozer , Biblical Authority After Babel: Retrieving the Solas in the Spirit of Mere Protestant Christianity

4 " ...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.

...By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.

But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlastingly punished.

And this is a damnable doctrine. "

Charles Darwin , The Autobiography of Charles Darwin, 1809–82