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81 " The Prayer of the Middle-Aged ManAmid the doctors in the Temple at twelve, between mother & host at Cana implored too soon, in the middle of disciples, the midst of the mob, between High-Priest and Procurator, among the occupiers,between the malefactors, and 'stetit in medio, et dixit, pax vobis' and 'ascensit ad mediam Personarum et caelorum,' dear my Lord,mercy a sinner nailed dead-centre too, pray not to late,-for also Ezra stood between the seven & the six, restoring the new Law. "
― John Berryman , Delusions, Etc.
82 " At that moment, in the temple of her lovers’ tangled limbs, Lea felt the presence of the Divine close by, immanent and imminent — everywhere and everywhen — and it was a sublime feeling, one that made her feel infinitely powerful and infinitely small, both at the same time.A good fuck can make even an agnostic see God — a fact that explained Lea’s parents’ fascination with Tantra, something about which Lea thought as little as possible. "
― K.D. West , The Visitor Entertains (The Visitor, #5)
83 " We have local churches where we meet together as believers. We no longer go to Mount Sinai to meet God. Why not? Because the place of the tabernacle and the temple is now replaced by the body—your body and mine—in which God meets with us and God dwells with us, and where we have communion with Him. When we come to the church now, we don’t come to the sanctuary; we bring our sanctuaries with us. This individual entity is the locus of appointment between God and me. There He meets. There He dwells. Will the God who went to such pains to physically decorate the tabernacle and the temple not also take great care in physically designing the human body? "
― Ravi Zacharias , I, Isaac, Take Thee, Rebekah: Moving from Romance to Lasting Love
84 " The body is more than the temple of the soul. It’s the grounded celebration of its rapture. "
― S. Kelley Harrell, M. Div. , Life Betwixt: Essays on Allies in the Everyday and Shamanism Among (Intentional Insights Blog-to-Book Series 2)
85 " Library: The Temple of the Wise! "
― Mehmet Murat ildan
86 " Parsifal is on his way to the temple of the Grail Knights and says: “I hardly move, yet far I seem to have come”, and the all-knowing Gurnemanz replies: “You see, my son, time turns here into space "
― Richard Wagner
87 " I also became a poet, and for one year lived in a Paradise of my own creation; I imagined that I also might obtain a niche in the temple where the names of Homer and Shakespeare are consecrated. "
― Mary Wollstonecraft Shelley , Frankenstein: The 1818 Text
88 " Merik swiveled his wrists slowly. At night, the temple was too dark to see the blood dripping from his arms, pooling on the granite flagstones. He felt it falling, though. Just as he felt the new, burned flesh on his hands stretching beneath torn gloves.Yet even as pain shivered through his body, he couldn’t help but think: Only a fool ignores Noden’s gifts. For if Merik looked at this case of mistaken identity from the just the right angle, it could in fact all be seen as boon.The assassin in the night. The fire on the Jana. The attack of a Waterwitch in Pin’s Keep. Each event had led Merik here, to Noden’s temple. To a fresco of the god’s left hand.To the Fury.Twice now, he’d been mistaken for that monstrous demigod, and twice now, it had worked in Merik’s favor. So why not continue using the fear invoked from that name? Was Merik not doing the Fury’s work by bringing justice to the wronged and punishment to the wicked? It was clear that Nubrevnans needed Merik’s help, and his sister Vivia…Well, she was stil out there. Alive. Wretched.So was it not Merik’s moral duty to keep her off the throne? And he could do that if he could just prove she had indeed tried to kill him—that it was she who’d purchased that prisoner from Vizer Linday, and she who’d sent the prisoner to kill Merik.Yes. This was right. This was Noden’s will. It throbbed in Merik’s wounds. It shivered across his scalp and down his raw back.Take the god’s gift. Become the Fury.Merik rose, stiff but strong, from the temple floor, and with a new purpose in his movements, he tugged his hood, his sleeves, his gloves into place. Then he turned away from the Fury’s gruesome fresco and set out to bring justice to the wronged.Punishment to the wicked. "
― Susan Dennard , Windwitch (The Witchlands, #2)
89 " Been thinking of my grandfather, whose wayward brilliance skipped my father’s generation. Once, he showed me an aquatint of a certain Siamese temple. Don’t recall its name, but ever since a disciple of the Buddha preached on the spot centuries ago, every bandit king, tyrant, and monarch of that kingdom has enhanced it with marble towers, scented arboretums, gold-leafed domes, lavished murals on its vaulted ceilings, set emeralds into the eyes of its statuettes. When the temple finally equals its counterpart in the Pure Land, so the story goes, that day humanity shall have fulfilled its purpose, and Time itself shall come to an end.To men like Ayrs, it occurs to me, this temple is civilization. The masses, slaves, peasants, and foot soldiers exist in the cracks of its flagstones, ignorant even of their ignorance. Not so the great statesmen, scientists, artists, and most of all, the composers of the age, any age, who are civilization’s architects, masons, and priests. Ayrs sees our role is to make civilization ever more resplendent. My employer’s profoundest, or only, wish is to create a minaret that inheritors of Progress a thousand years from now will point to and say, “Look, there is Vyvyan Ayrs!”How vulgar, this hankering after immortality, how vain, how false. Composers are merely scribblers of cave paintings. One writes music because winter is eternal and because, if one didn’t, the wolves and blizzards would be at one’s throat all the sooner. "
― David Mitchell , Cloud Atlas
90 " The water beneath the Temple was both actual and metaphorical, existing as springs and streams, as spiritual energy, and as a symbol of the receptive or lunar aspect of nature. The meaning of that principle is too wide and elusive for it to be given any one name, so in the terminology of ancient science it was given a number, 1,080. Its polar opposite, the positive, solar force in the universe, was also referred to as a number 666. These two numbers, which have an approximate golden-section relationship of 1:1.62, were at the root of the alchemical formula that expressed the supreme purpose of the Temple. Its polar opposite, the positive, solar force in the universe, was also referred to as a number 666. Not merely was it used to generate energy from fusion of atmospheric and terrestrial currents, but it also served to combine in harmony all the correspondences of those forces on every level of creation. "
― John Michell , The Dimensions of Paradise: Sacred Geometry, Ancient Science, and the Heavenly Order on Earth
91 " This outburst caused Vexis to tremble and reach up to her neck. Fox groaned and glared at them exasperated. ‘Shut up! Stop blaming yourselves! You think you’re these big heros going around doing good, saving the world? Does it make you feel good? Well, you’re not. You can’t change much, you can do a bit of good here and there, but you can’t blame yourselves for every wrong you failed to right!'~Fox FletcherDeathsworn Arc 5: The Temple of the Mad God- Martyn Stanley "
― Martyn Stanley
92 " It has been said that the body is the temple of the spirit and the mind is the altar within that temple. When we practice hatha yoga we allow ourselves to come fully into the temple of the body—not simply as a tourist wishing to admire the fine architecture, but as a seeker on a pilgrimage of deep devotion and reverence.Meditation is the devotional practice of placing on the altar of the mind that which is sacred, holy, and revered. Just as you would not place garbage on the altar of a great temple, meditation allows a yogi to place on the altar of her mind that which is noble, pure, and free from attachment. "
93 " A temple for an atheist and a hope of a single person to find a date are same. Meaningless but strong faith.It's like a single guy would marry a girl who would go to the temple with a hope and pray that she would find an atheist like her someday. "
― Bhavik Sarkhedi
94 " And this I know whether the one True Light Kindle to Love or Wrath consume me quite One flash of it within the Tavern caught Better than in the temple lost outright. "
95 " Discussing how old you are is the temple of boredom. "
96 " Yes I am a Jew and when the ancestors of the right honourable gentlemen were brutal savages in an unknown land mine were priests in the Temple of Solomon. "
97 " Work is love made visible. And if you cannot work with love but only with distaste it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy. "
98 " Factually, the Temple Mount is the precise location of the Temple. It's the holiest place in the world for Jews. It's the third holiest place for Muslims. And we need to respect each others' rights, freedom of religion. "
99 " Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: 'Ye must have faith.' "
