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21 " What galled him most was the presumption of these writer types, as if there weren’t actual people in the world, with jobs to do, appointments to keep, wives to appease, but only so much material. "
― Garth Risk Hallberg , City on Fire
22 " There is no explaining the " pure" experience. There is only the completely unwarranted presupposition that others should others should somehow " understand" that it has taken place. but the judgement whether a " pure" rather than a secondary " experience" has actually occurred can, by definition, only be self-referential.&that would be in order if, simultaneously, there were not the presumption that something objectively meaningful about phenomenal reality had been illuminated.Or, putting it another way,the problem is not what James Joyce termed the " epiphany," the momentary glimpse of meaning experienced by an individual, but rather the refusal to define its existential " place" or recognize its explanatory limits....Insisting upon the absolute character of revelatory truth obviously generates a division between the saved & the damned.There arises the simultaneous desire to abolish blasphemy and bring the heathen into the light.Not every person in quest of the " pure experience," of course,is a religious fanatic or obsessed with issues of identity.Making existential sense of reality through the pure experience,feeling a sense of belonging, is a serious matter & a legitimate undertaking.But the more the preoccupation with the purity of the experience, it only follows,the more fanatical the believer. In political terms,therefore,the problem is less the lack of intensity in the lived life of the individual than the increasing attempts by individuals and groups to insist that their own,particular,deeply felt existential or religious or aesthetic experience should be privileged in the public realm.Indeed, this runs directly counter to the Enlightenment.... Different ideas have a different role in different spheres of social action.Subjectivity has a pivotal role to play in discussing existential or aesthetic experience while the universal subject is necessary understanding of citizenship or the rule of law.From such a perspective,indeed,the seemingly irresolvable conflict between subjectivity and the subject becomes illusory: it is instead a matter of what should assume primacy in what realm....From the standpoint of a socially constructed subjectivity,however, only members of a particular group can have the appropriate intuition or " experience," to make judgements about their culture or their politics...This stance now embraced by so many on the left,however, actually derives from arguments generated first by the Counter-Enlightenment & then the radical right during the Dreyfus Affair.These reactionaries, too, claimed that rather than introduce " grand narratives" or " totalizing ambitions" or " universal" ideas of justice, intellectuals should commit themselves to the particular groups with whose unique discourses and experiences they, as individuals, are intimately and existentially familiar.The " pure" -or less contaminated- experience of group members was seen as providing them a privileged insight into a particular form of oppression. Criticism from the " outsider" loses its value and questions concerning the adjudication of differences between groups are never faced,...Not every person who believes in the " pure experience" -again-was an anti-Semite or fascist.But it is interesting how the " pure experience," with its vaunted contempt for the " public" and its social apathy,can be manipulated in the realm of politics.Utopia doesn't appear only in the idea of a former " golden age" located somewhere in the past or the vision of future paradise...history has shown the danger of turning " reason" into an enemy and condemning universal ideals in the name of some parochial sense of " place" rooted in a particular community, Or, put another way, where power matters the " pure" experience is never quite so pure and no " place" is sacrosanct.Better to be a bit more modest when confronting social reality and begin the real work of specifying conditions under which each can most freely pursue his or her existential longing &find a place in the sun. "
23 " But I rather thought--I mean, I heard you'd killed Balder the Fair." " I never did," snapped Loki crossly. " Well, no one ever proved I did. What happened to the presumption of innocence? Besides, he was supposed to be invulnerable. Was it my fault that he wasn't? "
24 " Probably it is true enough that the great majority are rarely capable of thinking independently, that on most questions they accept views which they find ready-made, and that they will be equally content if born or coaxed into one set of beliefs or another. In any society freedom of thought will probably be of direct significance only for a small minority. But this does not mean that anyone is competent, or ought to have power, to select those to whom this freedom is to be reserved. It certainly does not justify the presumption of any group of people to claim the right to determine what people ought to think or believe. "
― Friedrich A. Hayek , The Road to Serfdom
25 " If we construct an economy where quantities are controlled, based on the belief there is never enough for all, then we must compete to determine the winners. We begin this with grades in the first grade. There is the presumption that competition is essential and so there must be a normal distribution of grades. All students cannot receive high marks. If I get an A, someone in the class must perform poorly. It is an early lesson in how the marketplace ideology works. In a community organized around abundance, competition will occur, but it is not built into the system as a core design element. In a neighborly culture, the abundance of resources becomes the design element "
― , An Other Kingdom: Departing the Consumer Culture
26 " Rights holders, seeing how unpopular their ideas were, headed down a darker path; rather than give up on government help for such schemes, they worked to get them through with limited public debate. New Zealand’s revised law, which began with the presumption that the accused were in fact infringers, was pushed through in 2011 under " urgency" rules in the wake of the major Christchurch earthquake. In the United Kingdom, the Digital Economy Act laid the groundwork for a similar scheme and had to be passed during a hurried " wash-up" session with little discussion just before new elections in 2010. "
27 " There are always more questions. Science as a process is never complete. It is not a foot race, with a finish line.... People will always be waiting at a particular finish line: journalists with their cameras, impatient crowds eager to call the race, astounded to see the scientists approach, pass the mark, and keep running. It's a common misunderstanding, he said. They conclude there was no race. As long as we won't commit to knowing everything, the presumption is we know nothing. "
― Barbara Kingsolver , Flight Behavior
28 " The deep learning techniques, while relatively easy to learn, are quite foreign to traditional engineering modalities. It takes a different mindset and a relaxation of the presumption of control. The practitioners are like magi, sequestered from the rest of a typical engineering process. "
29 " The old injunction 'Don't talk with your mouth full' is based on the presumption that, however multifunctional a mouth may be, it should only perform one job at a time. Humans have found a way around this limitation in the form of food writing. "
30 " I tend to be a person who starts with the presumption that I should trust you until you abuse the privilege, and then our relationship is forever changed. That's a very big line, and chances are it's not going to work if it's crossed. I warn people that this is how I'm going to deal with it. "