Home > Topic > the powers
81 " Exactly what the powers of hell feed on: the best instincts in man. "
― Philip K. Dick , VALIS
82 " The people who'd made the system thus were jealous, not of money and not of power but of story. If their employees came home at day's end with interesting stories to tell, it meant that something had gone wrong: a blackout, a strike, a spree killing. The Powers That Be would not suffer others to be in stories of their own unless they were fake stories that had been made up to motivate them. "
― Neal Stephenson , Anathem
83 " ...I am, in short, a rationalist and believe only that which reason tells me is so. Mind you, this isn’t easy. We are so surrounded by tales of the supernatural, by the thunders of the powers to be who attempt with all their might to convince us of the existence of the supernatural, that the strongest among us may feel himself swaying.Something like that happened to me recently. In January 1990, I was lying in a hospital bed one afternoon and my dear wife, Janet, was not with me, but had gone home for a few hours to take care of some necessary chores. I was sleeping, and a finger jabbed at me. I woke, of course, and looked blearily to see who had awakened me and for what purpose.My room, however, had a lock, and the lock was firmly closed and there was a chain across the door too. Sunlight filled the room and it was clearly empty. So were the closet and the bathroom. Rationalist though I am, there was no way in which I could refrain from thinking that some supernatural influence had interfered to tell me that something had happened to Janet (naturally, my ultimate fear). I hesitated for a moment, trying to fight it off, and for anyone but Janet I would have. So I phoned her at home. She answered immediately and said she was perfectly well.Relieved, I hung up the phone and settled down to consider the problem of who or what had poked me. Was it simply a dream, a sensory hallucination? Perhaps, but it had seemed absolutely real. I considered.When I sleep alone, I often wrap myself up in my own arms. I also know that when I am sleeping lightly, my muscles twitch. I assumed my sleeping position and imagined my muscles twitching. It was clear that my own finger had poked into my shoulder and that was it.Now suppose that at the precise moment I had poked myself, Janet, through some utterly meaningless coincidence, had tripped and skinned her knee. And suppose I had called and she had groaned and said, " I just hurt myself" .Would I have been able to resist the thought of supernatural interference? I hope so. However, I can't be sure. It's the world we live in. It would corrupt the strongest, and I don't imagine I'm in the strongest. "
84 " The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience. "
― , Ways of Enlightenment
85 " We are always imagining something, It is practically impossible to be awake without imagining something. Then why not imagine something at all times that will inspire the powers within us to do greater and greater things? "
86 " So close to the powers of evil she must have lived that she still breathed more freely in their air. "
― Edith Wharton , The Age of Innocence
87 " Why the delay? Why does God let evil and pain so flagrantly exist, even thrive, on this planet?...He holds back for our sakes. Re-creation involves us; we are, in fact, at the center of his plan...the motive behind all human history, is to develop us, not God. Our very existence announces to the powers in the universe that restoration is under way. Every act of faith by every one of the people of God is like the tolling of a bell, and a faith like Job's reverberates throughout the universe. "
― Philip Yancey , Disappointment with God: Three Questions No One Asks Aloud
88 " Under a democratical government, the citizens exercise the powers of sovereignty; and those powers will be first abused, and afterwards lost, if they are committed to an unwieldy multitude. "
― Edward Gibbon , The History of the Decline and Fall of the Roman Empire Volume I
89 " Discussion of theology is not for everyone, I tell you, not for everyone-it is no such inexpensive or effortless pursuit. Nor, I would add, is it for every occasion, or every audience; neither are all its aspects open to inquiry. It must be reserved for certain occasions, for certain audiences, and certain limits must be observed. It is not for all people, but only for those who have been tested and have found a sound footing in study, and, more importantly, have undergone, or at the very least are undergoing purification of body and soul. For one who is not pure to lay hold of pure things is dangerous, just as it is for weak eyes to look at the sun's brightness. What is the right time? Whenever we are free from the mire and noise without, and our commanding faculty is not confused by illusory, wandering images, leading us, as it were, to mix fine script with ugly scrawling, or sweet-smelling scent with slime. We need actually " to be still" in order to know God, and when we receive the opportunity, " to judge uprightly" in theology. Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements. What aspects of theology should be investigated, and to what limit? Only aspects within our grasp, and only to the limit of the experience and capacity of our audience. Just as excess of sound or food injures the hearing or general health, or, if you prefer, as loads that are too heavy injure those who carry them, or as excessive rain harms the soil, we too must guard against the danger that the toughness, so to speak, of our discourses may so oppress and overtax our hearers as actually to impair the powers they had before. "
90 " Angels are the powers hidden in the faculties and organs of man "
― Idries Shah
91 " An ancient gate, sealed by the powers of Light and Darkness, barred the way to the Pillars beyond. To depart this place and continue my journey, I would have to find the means to open it. "
― Amy Hennig
92 " The notion that capital – as an infinitely ramified system of exploitation, an abstract, intangible but overpowering logic, a process without a subject or a subject without a face – poses formidable obstacles to its representation has often been taken in a sublime or tragic key. *Vast*, beyond the powers of individual or collective cognition; *invisible*, in its fundamental forms; *overwhelming*, in its capacity to reshape space, time and matter – but unlike the sublime, or indeed the tragic, in its propensity to thwart any reaffirmation of the uniqueness and interiority of a subject. Not a shipwreck *with* a spectator, but a shipwreck *of* the spectator. "
93 " Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. "
― Charles Haddon Spurgeon , Morning and Evening, Based on the English Standard Version
94 " But we had ceased to hate. Belsen had some way cured us of all hate, at least all hate of any human creature. We had learned what evil there is in the world or beyond the world, what happens to a man or a group of men-call them a nation if you will- when they have given themselves over to the powers of evil, when they have denied the Christ. "
95 " Even if the powers destroy us," he said, " who are we, to condemn them? As well might a fleeting word judge the speaker that forms it. Perhaps they use us for their own high ends, use our strength and our weakness, our joy and our pain, in some theme inconceivable to us, and excellent." But I protested, " What theme could justify such waste, such futility? And how can we help judging; and how otherwise can we judge than by the light of our own hearts, by which we judge ourselves? It would be base to praise the Star Maker, knowing that he was too insensitive to care about the fate of his worlds." Bvalltu was silent in his mind for a moment. Then he looked up, searching among the smoke-clouds for a daytime star. And then he said to me in his mind, " If he saved all the worlds, but tormented just one man, would you forgive him? Or if he was a little harsh only to one stupid child? What has our pain to do with it, or our failure? Star Maker! It is a good word, though we can have no notion of its meaning. Oh, Star Maker, even if you destroy me, I must praise you. Even if you torture my dearest. Even if you torment and waste all your lovely worlds, the little figments of your imagination, yet I must praise you. For if you do so, it must be right. In me it would be wrong, but in you it must be right. "
96 " Our Saviour's meaning, when He said, He must be born again and become a little child that will enter in the Kingdom of Heaven is deeper far than is generally believed. It is only in a careless reliance upon Divine Providence, that we are to become little children, or in the feebleness and shortness of our anger and simplicity of our passions, but in the peace and purity of all our soul. Which purity also is a deeper thing than is commonly apprehended. For we must disrobe infant-like and clear; the powers of our soul free from the leaven of this world, and disentangled from men's conceits and customs. Grit in the eye or yellow jaundice will not let a man see those objects truly that are before it. And therefore it is requisite that we should be as very strangers to the thoughts, customs, and opinions of men in this world, as if we were but little children. So those things would appear to us only which do to children when they are first born. Ambitions, trades, luxuries, inordinate affections, casual and accidental riches invented since the fall, would be gone, and only those things appear, which did to Adam in Paradise, in the same light and in the same colours: God in His works, Glory in the light, Love in our parents, men, ourselves, and the face of Heaven: Every man naturally seeing those things, to the enjoyment of which he is naturally born. "
― Thomas Traherne , Centuries of Meditations
97 " We may be invisible to the powers that be but we are many and our invisibility makes us stealthy like ninjas. We can sneak up on the corrupt society and TAKE BACK what they took away "
98 " Twas a cold Yuletide evening, and I wandered the stacks, shelving multiple titles that the patrons brought back. We toiled overtime at our library here, 'cause the powers that be cut our staffing this year. "
― , Librarian's Night Before Christmas
99 " You can never be a giant if you do not challenge the powers much more powerful than you! "
― Mehmet Murat ildan
100 " For I will consider my Cat Jeoffry.For he is the servant of the Living God, duly and daily serving him.For at the first glance of the glory of God in the East he worships in his way.For this is done by wreathing his body seven times round with his elegant quickness...For when his day's work is done his business more properly begins.For he keeps the Lord's watch in the night against adversary.For he counteracts the powers of darkness by his electrical skin & glaring eyes. "
