the position QUOTES

83 " In Tybalt's case, it means bloody control of the local Court of Cats. He became their king by right of blood; he's held the position by beating the crap out of anyone who tries to take it away. The Cait Sidhe take a more direct and bloody approach to succession than most of Faerie. "

― Seanan McGuire , Rosemary and Rue (October Daye, #1)

84 " In later years, I confess that I do not envy the white boy as I once did. I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed. "

― Booker T. Washington , Up from Slavery

85 " Right! Let's get on with it! All right... you... Will... have trained as apprentice to Ranger Halt of Redmont Fief these last five twelvemonths and blah blah blah and so on and so on. You've shown the necessary level of proficiency in the use of the weapons a Ranger uses- the longbow, the saxe knife, the throwing knife." He paused and glanced up Halt. " He has shown the proficiency, hasn't he? Of course he has," he went on, before Halt could answer. " Furthermore, you are a trusted officer in the service of the King and so on and so on and hi diddle diddle dee dee..." He glanced up again. " These forms really do carry on a bit, don't they? But I have to make a pretense of reading them. And so forth and so on and such like." He paused, nodded several times, then continued." So basically..." He flicked a few more pages, found the one he was after and then continued, " You are in all ways ready to assume the position and authority of a fully operational Ranger in the Kingdom of Araluen. Correct?" He glanced up again, his eyebrows raised. Will realized he was waiting for an answer." Correct," he said hastily, then in case that wasn't enough, he added, " Yes. I mean... I do... I am. Yes." " Well, good for you. "

86 " From a philosophical point of view, Leibniz's most interesting argument was that absolute space conflicted with what he called the principle of the identity of indiscernibles (PII). PII says that if two objects are indiscernible, then they are identical, i.e. they are really one and the same object. What does it mean to call two objects indiscernible? It means that no difference at all can be found between them--they have exactly the same attributes. So if PII is true, then any two genuinely distinct objects must differ in at least one of their attributes--otherwise they would be one, not two. PII is intuitively quite compelling. It certainly is not easy to find an example of two distinct objects that share all their attributes. Even two mass-produced factory goods will normally differ in innumerable ways, even if the differences cannot be detected with the naked eye.

Leibniz asks us to imagine two different universes, both containing exactly the same objects. In Universe One, each object occupies a particular location in absolute space.In Universe Two, each object has been shifted to a different location in absolute space, two miles to the east (for example). There would be no way of telling these two universes apart. For we cannot observe the position of an object in absolute space, as Newton himself admitted. All we can observe are the positions of objects relative to each other, and these would remain unchanged--for all objects are shifted by the same amount. No observations or experiments could ever reveal whether we lived in universe One or Two. "

― Samir Okasha , Philosophy of Science: A Very Short Introduction

87 " Poise: a graceful and elegant bearing in person; a composure of dignity and manner.
Postures: the position of a person’s body when standing, sitting, or walking; carriage, bearing, and stance.
Gestures: moving parts of your body to express an idea, opinion, emotion, or meaning.

“Poise confirms purpose. Postures portray personality. Gestures express emotions. Your poise, postures, and gestures make a powerful statement about who you are and how you feel about yourself. This dynamic trio speaks volumes about you. "

― Susan C. Young

88 " He reads histories and mythologies and fairy tales, wondering why it seems that only girls are ever swept away from their mundane lives on farms by knights or princes or wolves. It strikes him as unfair to not have the same fanciful opportunity himself. And he is not in the position to do any rescuing of his own.
During the hours spent watching the sheep as they wander aimlessly around their fields, he even wishes that someone would come and take him away, but wishes on sheep appear to work to better than wishes on stars. "

― Erin Morgenstern , The Night Circus

89 " Police are inevitably corrupted. ... Police always observe that criminals prosper. It takes a pretty dull policeman to miss the fact that the position of authority is the most prosperous criminal position available. "

― Frank Herbert , God Emperor of Dune (Dune, #4)

90 " Georgi M. Derluguian's Bourdieu's Secret Admirer in the Caucasus tells the extraordinary story of Musa Shanib from Abkhazia, the leading intellectual of this turbulent region whose incredible career passed from Soviet dissident intellectual through democratic political reformer and Muslim fundamentalist war leader up to respected professor of philosophy, his entire career marked by the strange admiration for Pierre Bourdieu's thought. There are two ways to approach such a figure. The first reaction is to dismiss it as local eccentricity, to treat it with benevolent irony - " what a strange choice, Bourdieu - who knows what this folkloric guy sees in Bourdieu..." . The second reaction is to directly assert the universal scope of theory - " see how universal theory is: every intellectual from Paris to Chechenia and Abkhazia can debate his theories..." The true task, of course, is to avoid both these options and to assert the universality of a theory as the result of a hard theoretical work and struggle, a struggle that is not external to theory: the point is not (only) that Shanib had to do a lot of work to break the constraints of his local context and penetrate Bourdieu - this appropriation of Bourdieu by an Abkhazian intellectual also affects the substance of the theory itself, transposing it into a different universe. Did - mutatis mutandis - Lenin not do something similar with Marx? The shift of Mao with regard to Lenin AND Stalin concerns the relationship between the working class and peasants: both Lenin and Stalin were deeply distrustful towards the peasants, they saw as one of the main tasks of the Soviet power to break the inertia of the peasants, their substantial attachment to land, to " proletarize" them and thus fully expose them to the dynamics of modernization - in clear contrast to Mao who, in his critical notes on Stalin's Economic Problems of Socialism in the USSR (from 1958) remarked that " Stalin's point of view /.../ is almost altogether wrong. The basic error is mistrust of the peasants." The theoretical and political consequences of this shift are properly shattering: they imply no less than a thorough reworking of Marx's Hegelian notion of proletarian position as the position of " substanceless subjectivity," of those who are reduced to the abyss of their subjectivity. "

91 " Will there ever be an encyclopedia? Possibly. I would say two things about the encyclopedia: firstly, I’ve always said and I stand by it, whenever I do do a printed encyclopedia I would like all the proceeds to go to charity. Back in 1998 I never dreamt I personally I would be in the position that I could set up a large charitable foundation and personally do things for charity, and I’ve done other charity books already. "

― J.K. Rowling

92 " I am a Dalit in Khairlanji. A Pandit in the Kashmir valley. A Sikh in 1984. I am from the North East of India when I am in Munirka. I am a Muslim in Gujarat; a Christian in Kandhamal. A Bihari in Maharashtra. A Delhi-wallah in Chennai. A woman in North India. A Hindi-speaker in Assam. A Tamilian in MP. A villager in a big city. A confused man in an indifferent world. We're all minorities.We all suffer; we all face discrimination. It is only us resisting this parochialism when in the position of majoritarian power that makes us human. I hope that one day, I can just be an Indian in India - only then can I be me. "

93 " She might have seen that what had bowed her head so profoundly - the thought of the world's concern at her situation - was founded on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought. If she made herself miserable the livelong night and day it was only this much to them - 'Ah,she makes herself unhappy.' If she tried to be cheerful, to dismiss all care, to take pleasure in the daylight, the flowers, the baby, she could only be this idea to them - 'Ah, she bears it very well.' Moreover, alone in a desert island would she have been wretched at what had happened to her? Not greatly. If she could but have been just created, to discover herself as a spouseless mother, with no experience of life except as the parent of a nameless child, would the position have caused her to despair? No, she would have taken it calmly, and found pleasures therein. Most of the misery had been generated by her conventional aspect, and not by her innate sensations. "

― Thomas Hardy , Tess of the D'Urbervilles

94 " Controlling the position of one's body and keeping a straight back are not contemplation, but can in fact become an obstacle to contemplation. ...when leaving the body 'uncontrolled' is spoken of, what is meant is simply allowing the body to remain in an authentic, uncorrected condition, in which it is not necessary to modify or improve anything. This is because, since all our attempts at correcting the body come from the reasoning mind, they are all false and artificial. "

― Namkhai Norbu , Dzogchen: The Self-Perfected State

95 " If you accept the position of governor, part of your job is to make sure all your people have a decent shot at making something good out of their lives. "

― Timothy Zahn , Choices of One

96 " I never took a position we were going to be a good ball club. I took the position we were going to be a winning ball club. "

97 " Success is to be measured not so much by the position that one has reached in life as by the obstacles he has overcome trying to succeed. "

98 " Success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome. "

99 " The study of women's intelligence and personality has had broadly the same history as the one we record for Negroes ... in drawing a parallel between the position of and feeling toward women and Negroes we are uncovering a fundamental basis of our culture. "

100 " Comrades in the struggle! The position of modern man is not merely lamentable; one might even say that there is no condition, because man hardly exists. Nothing exists to which one could point and say: 'There, that is Homo Zapiens.' HZ is simply the residual luminescence of a soul fallen asleep; it is a film about the shooting of another film, shown on a television in an empty house. "

― Victor Pelevin , Homo Zapiens

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