102
" St. Augustine hated the Stoics, Dostoevsky hated the Russian Liberals. At first sight this seems a quite inexplicable peculiarity. Both were convinced Christians, both spoke so much of love, and suddenly - such hate! And against whom? Against the Stoics, who preached self-abnegation, who esteemed virtue above all things in the world, and against the Liberals who also exalted virtue above all things! But the fact remains: Dostoevsky spoke in rage of Stassyulevitch and Gradovsky; Augustine could not be calm when he spoke the names of those pre-Stoic Stoics, Regulus and Mutius Scaevola, and even Socrates, the idol of the ancient world, appeared to him a bogey. Obviously Augustine and Dostoevsky were terrified and appalled by the mere thought of the possibility of such men as Scaevola and Gradovsky - men capable of loving virtue for its own sake, of seeing virtue as an end in itself. Dostoevsky says openly in the Diary of a Writer that the only idea capable of inspiring a man is that of the immortality of the soul. "
― Lev Shestov , Revelațiile morții. Dostoievski - Tolstoi
104
" Then the woman in the bed sat up and looked about her with wild eyes; and the oldest of the old men said: 'Lady, we have come to write down the names of the immortals,’ and at his words a look of great joy came into her face. Presently she, began to speak slowly, and yet eagerly, as though she knew she had but a little while to live, and, in English, with the accent of their own country; and she told them the secret names of the immortals of many lands, and of the colours, and odours, and weapons, and instruments of music and instruments of handicraft they held dearest; but most about the immortals of Ireland and of their love for the cauldron, and the whetstone, and the sword, and the spear, and the hills of the Shee, and the horns of the moon, and the Grey Wind, and the Yellow Wind, and the Black Wind, and the Red Wind. (" The Adoration of the Magi" ) "
105
" There were many deficits in our swamp education, but Grandpa Sawtooth, to his credit, taught us the names of whole townships that had been forgotten underwater. Black pioneers, Creek Indians, moonshiners, women, 'disappeared' boy soldiers who deserted their army camps. From Grandpa we learned how to peer beneath the sea-glare of the 'official, historical' Florida records we found in books. " Prejudice," as defined by Sawtooth Bigtree, was a kind of prehistoric arithmetic--a " damn, fool math" --in which some people counted and others did not. It meant white names on white headstones in the big cemetery in Cypress Point, and black and brown bodies buried in swamp water.At ten, I couldn't articulate much but I got the message: to be a true historian, you had to mourn amply and well. "
107
" There is a small wooden viewing tower, and pamphlets from the State of Ohio, but they focus on facts—for instance, the Serpent Mound is as long as four football fields—not on meaning. In The Sacred Hoop, Paula Gunn Allen, a Native poet, mythologist, and scholar, explains that Serpent Woman was one of the names of the quintessential original spirit “that pervades everything, that is capable of powerful song and radiant movement, and that moves in and out of the mind…she is both Mother and Father to all people and all creatures. She is the only creator of thought, and thought precedes creation.”
In Western mythology, she might be compared to Medusa, the serpent-haired Greek goddess whose name means Knowing Woman or Protectress. She once was all-powerful—until patriarchy came along in the form of a mythic young man who chopped off her head. He was told to do this by Athena, who sprang full-blown from the mind of her father, Zeus—a goddess thought up by patriarchy and therefore motherless. There is history in what is dismissed as prehistory. "
― Gloria Steinem , My Life on the Road
112
" Um, people.”
It wasn’t hard to get their attention. They gathered around. Even the littlest ones toned down their giggling, at least a bit.
“First of all, thanks to Albert and his helpers for this meal. Let’s give it up for the true Mac Daddy.”
A round of hearty applause and some laughter, and Albert waved sheepishly. He frowned a little too, obviously conflicted about the use of the “Mac” prefix in a way that was not approved in the McDonald’s manual.
“And we have to mention Lana and Dahra, because without them, there would be a lot fewer of us here.”
Now the applause was almost reverential.
“Our first Thanksgiving in the FAYZ,” Sam said when the applause died down.
“Hope it’s our last,” someone shouted.
“Yeah. You got that right,” Sam agreed. “But we’re here. We’re here in this place we never wanted to be. And we’re scared. And I’m not going to lie and tell you that from here on, it will all be easy. It won’t be. It will be hard. And we’ll be scared some more, I guess. And sad. And lonely. Some terrible things have happened. Some terrible things…” For a moment, he lost his way. But then he stood up straighter again. “But, still, we are grateful, and we give thanks to God, if you believe in Him, or to fate, or to just ourselves, all of us here.”
“To you, Sam,” someone shouted.
“No, no, no.” He waved that off. “No. We give thanks to the nineteen kids who are buried right there.” He pointed at the six rows of three, plus the one who started a seventh row. Neat hand-painted wooden tombstones bore the names of Bette and too many others.
“And we give thanks to the heroes who are standing around here right now eating turkey. Too many names to mention, and they’d all just be embarrassed, anyway, but we all know them.”
There was a wave of loud, sustained applause, and many faces turned toward Edilio and Dekka, Taylor and Brianna, and some toward Quinn.
“We all hope this will end. We all hope we’ll soon be back in the world with people we love. But right now, we’re here. We’re in the FAYZ. And what we’re going to do is work together, and look out for each other, and help each other.” People nodded, some high-fived.
“Most of us are from Perdido Beach. Some are from Coates. Some of us are…well, a little strange.” A few titters. “And some of us are not. But we’re all here now, we’re all in it together. We’re going to survive. If this is our world now…I mean, it is our world now. It is our world. So, let’s make it a good one.”
He stepped down in silence.
Then someone started clapping rhythmically and saying, “Sam, Sam, Sam.” Others joined in, and soon every person in the plaza, even some of the prees, was chanting his name. "
― Michael Grant
113
" I know when people think of New York, they think of theater, restaurants, cultural landmarks and shopping,” I told him. “But beyond the iconic skyline and the news from Wall Street, New York is a collection of villages. In our neighborhoods, we attend school, play Kick the Can, handball and ride our bikes. I grew up knowing the names and faces of the baker, the shoe repair family, the Knish man and the Good Humor man who sold me and the other kids in my neighborhood half a popsicle for a nickel. My father took me to the playground where he pushed me on the swing, helped balance me on the seesaw and watched as I hung upside down by my feet on the monkey bars. Yes,” I told the interviewer, “people actually grow up in New York. "
― Gina Greenlee , Postcards and Pearls: Life Lessons From Solo Moments in New York
119
" In the streets of Cecilia, an illustrious city, I met once a goatherd, driving a tinkling flock along the walls." Man blessed by heaven," he asked me, stopping, " can you tell me the name of the city in which we are?" " May the gods accompany you!" I cried. " How can you fail to recognise the illustrious city of Cecilia?" " Bear with me," that man answered. " I am a wandering herdsman. Sometimes my goats and I have to pass through cities; but we are unable to distinguish them. Ask me the names of the grazing lands: I know them all, the Meadow between the Cliffs, the Green Slope, the Shadowed Grass. Cities have no name for me: they are places without leaves, separating one pasture from another, and where the goats are frightened at street corners and scatter. The dog and I run to keep the flock together." " I am the opposite of you," I said. " I recognise only cities and cannot distinguish what is outside them. In uninhabited places each stone and each clump of grass mingles, in my eyes, with every stone and clump. "