Home > Topic > the mystery
81 " It is the mystery of the unknownThat fascinates us; we are children stillWayward and wistful; with one hand we clingTo the familiar things we call our own,And with the other, resolute of will,Grope in the dark for what the day will bring "
― Henry Wadsworth Longfellow , The Complete Poems of Henry Wadsworth Longfellow
82 " The lack of mystery in our modern life is our downfall and our poverty. A human life is worth as much as the respect it holds for the mystery. We retain the child in us to the extent that we honor the mystery. Therefore, children have open, wide-awake eyes, because they know that they are surrounded by the mystery. They are not yet finished with this world; they still don’t know how to struggle along and avoid the mystery, as we do. We destroy the mystery because we sense that here we reach the boundary of our being, because we want to be lord over everything and have it at our disposal, and that’s just what we cannot do with the mystery…. Living without mystery means knowing nothing of the mystery of our own life, nothing of the mystery of another person, nothing of the mystery of the world; it means passing over our own hidden qualities and those of others and the world. It means remaining on the surface, taking the world seriously only to the extent that it can be calculated and exploited, and not going beyond the world of calculation and exploitation. Living without mystery means not seeing the crucial processes of life at all and even denying them. "
― Dietrich Bonhoeffer , God is in the Manger: Reflections on Advent and Christmas
83 " As we embrace the mystery of love, we see that it contains not an absence of error, but the presence of grace. It contains not the absence of anger or pain, but the presence of forgiveness and healing. Not the absence of disharmony or confusion, but the presence of peace and clarity.To make a home into a sanctuary, we must be willing to make room in our hearts for one another's limitations, as well as our gifts. For it is here in this sacred space of the home and family, so brimming with life, so full of every emotion available to our hearts, that we learn what it means to love within all the nuances of an intimate relationship. "
84 " The real desire [of feminism] is to break away from rationalism, androcentrisim and all forms of philosophy and practices that discriminate against women. The objective is to recover the use of senses, desire, taste, pleasure, pain and the mystery of life. It is a point of view which seeks to reflet with the body, that is, with sensitivity, with sexuality and, finally, with the story of the body itself. ~ Valmar Da Silva in Reading Other-Wise p. 125 "
― , Reading Other-Wise: Socially Engaged Biblical Scholars Reading with Their Local Communities
85 " Just because Eve does not speak does not mean she does not think. Or want. Or wonder. Just because Eve says very little in this story does not mean she is passive and dumb. Isn't it just as likely that she was a curious, growing being full of ideas and questions with no one to talk to? I imagine her left alone, bursting with curiosity and imagination, exploring the peripheries of the garden, delving into the mystery of the forbidden and the secret, far from center stage. How else could she have run into a character like the serpent?[......]It seems obvious that the serpent would choose Eve to talk to and not Adam, because the serpent could sense that Eve was craving dialogue. The serpent, with its sharp intellect, its curiosity and knowledge, becomes a psuedo-G-d, opening Eve's eyes to possibilities that exist only in her dormant imagination. The serpent is referred to as male, but perhaps it is more interesting to imagine it as Lilith in disguise. Though it was probably meant to show Lilith's satanic nature, an illustration in a sixteenth-century text does show Lilith with the body of a snake tempting Eve. The serpent seems to have some Lilith-like qualities: a powerful gift of speech, an intimate knowledge of G-d, a quality of defiance and a strength of will- surprising in an ideal garden. I like the picture this makes- While G-d teaches Adam about planting and sowing, Lilith teaches Eve about power and freedom. "
86 " Narcissistic fathers leave their daughters with deep doubts about whether a man can love them, since the first important man in their life was so in love with himself that he had no love left for them. If you are a daughter of a narcissistic father you may have withdrawn from men and bound yourself to mother, either overtly or emotionally. Or you may be engaged in a self-destructive attempt to be his kind of girl, whatever that is, as you try desperately to extract his love. Perhaps you have transferred this into a masochistic position with other men, finding a narcissistic man incredibly attractive as you try to master the mystery of winning his love. And narcissistic men appeal to you because you wish you could be that way yourself - assertive, not giving a damn, self-important - but you lack the confidence to do it yourself so you identify with the man who has their quality, even if it's at your expense. (I have often seen this revealed in those instances where a woman has suffered through a degradingly submissive and abusing relationship with a man, or a series of men, and then, gaining the strength to break that kind of bondage, violently overturns the tables and abuses that man, or the next man in her life, as degradingly as she was misused. It's not just revenge, but the release of hidden desire to be powerful and to be able to control father and make him beg for her love.) "
― Howard M. Halpern , Cutting Loose: An Adult's Guide to Coming to Terms with Your Parents
87 " The concept of the psychopath is, in fact, an admission of failure to solve the mystery of evil—it is merely a restatement of the mystery—and only offers an escape valve for the frustration felt by psychiatrists, social workers, and police officers, who daily encounter its force. "
― Janet Malcolm , The Journalist and the Murderer
88 " When you cease to fear your solitude, a new creativity awakens in you. Your forgotten or neglected wealth begins to reveal itself. You come home to yourself and learn to rest within. Thoughts are our inner senses. Infused with silence and solitude, they bring out the mystery of inner landscape. "
89 " What makes humans human is precisely that they do not know the future. That is why they do the fateful and amusing things they do: who can say how anything will turn out? Therein lies the only hope for redemption, discovery, and-let’s be frank—fun, fun, fun! There might be things people will get away with. And not just motel towels. There might be great illicit loves, enduring joy, faith-shaking accidents with farm machinery. But you have to not know in order to see what stories your life’s efforts bring you. The mystery is all. "
― Lorrie Moore , Birds of America: Stories
90 " We cannot know the mystery of the future. "
― Jimmy Carter , Just Peace: A Message of Hope
91 " the oncoming night was filled with the mystery of unknown places and of distance, of things that happened long ago and happenings yet to com "
92 " According to the scientist, time is interminable and inexhaustible. The artist is more inclined to relate the passage of time as a subject involving the randomness of memory and humankind’s ability to create vivid recollections. Astute artists depict collections of disjointed thought fragments in paintings and literature in order to stir the pot of human consciousness. Art rests upon the correspondence between the impact of external experience and the finiteness of human life. An artist attempts to articulate answers to the mystery of being by rendering a thoughtful interpretation of the world that we occupy and experience through our senses. "
― , Dead Toad Scrolls
93 " Gregorius was never to forget this scene. They were his first Portuguese words in the real world and they worked. That words could cause something in the world, make someone move or stop, laugh or cry: even as a child he had found it enigmatic and it had never stopped impressing him. How did words do that? Wasn't it like magic?But at this moment, the mystery seemed greater than usual, for these were words he hadn't even known yesterday morning. "
94 " All of us must do our best to live gracefully in the present moment. I now see depression as akin to being tied to a chair with restraints on my wrists. It took me a long time to realize that I only magnify my distress by struggling for freedom. My pain diminished when I gave up trying to escape completely from it. However, don't interpret my current approach to depression as utterly fatalistic. I do whatever I can to dull depression's pain, while premising my life on its continuing presence. The theologian and philosopher Thomas Moore puts it well with his distinction between cure and care. While cure implies the eradication of trouble, care " appreciates the mystery of human suffering and does not offer the illusion of a problem-free life. "
95 " Praying to God involves both us and God. God wants us to participate in what he is doing, and for sure one of the main ways we participate in what he is doing is by prayer. We can also participate in what he is doing by feeding the hungry and helping the poor and caring for the sick and giving of our resources to those who have little. God wants us to partner with him. So there is a paradox at work, and a mystery. On the one hand, the Bible says that apart from God we can do nothing. And yet, on the other hand, God invites us to do some things with him. This is at the heart of the mystery of prayer. God wants us to use our faith and to pray. But we can focus so much on the importance of our faith and our prayers that we forget about God and think it is our faith and our prayers that perform the miracle, rather than the God to whom we pray and in whom we have faith as we pray. "
― Eric Metaxas , Miracles: What They Are, Why They Happen, and How They Can Change Your Life
96 " When we say to people, 'I will pray for you,' we make a very important commitment. The sad thing is that this remark often remains nothing but a well-meant expression of concern. But when we learn to descend with our mind into our heart, then all those who have become part of our lives are led into the healing presence of God and touched by him in the center of our being. We are speaking here about a mystery for which words are inadequate. It is the mystery that the heart, which is the center of our being, is transformed by God into his own heart, a heart large enough to embrace the entire universe. Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness, and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours. "
― Henri J.M. Nouwen , The Way of the Heart: The Spirituality of the Desert Fathers and Mothers
97 " The art of teaching lies in communicating the mystery of the universe without taking the mystery out of it. "
98 " I remember sitting and meditating beside a slow flowing river in India, and I got the feeling that this river could teach me all the secrets of the mystery of life. If we learn to surrender to a stone, a flower, to a man, to a woman, or a river, it becomes a door to the Whole. "
― Swami Dhyan Giten
99 " We sang the song as children of the mystery that we hoped to one day comprehend and now, at last, we know the answer. We, too, are twinkling stars like diamonds in the sky. We have the ability to recognize our own brilliance. We possess the same potential to light the darkest night skies. "
100 " Eucharisteo, remembering with thanks, this is the bread. We take the moments as bread and give thanks and the thanks itself becomes bread. The thanks itself nourishes. Thanks feeds our trust...Manna with thanks, eat the mystery of the moment with trust, and am nourished another day - or refuse it... and die. Jesus calls us to surrender and there's nothing like releasing fears and falling into peace. This is what I have always wanted and never knew: this utter trust, this enlivening fall of surrender into the safe hands. There is no joy without trust! Page 158 "
― Ann Voskamp , One Thousand Gifts: A Dare to Live Fully Right Where You Are