52
" We have all seen them circling pastures, have looked up from the mouth of a barn, a pine clearing, the fences of our own backyards, and have stood amazed by the one slow wing beat, the endless dihedral drift. But I had never seen so many so close, every limb of the dead oak feathered black; and I cut the engine let the river grab the jon boat and pull it toward the tree... Then as I passed under their dream, I saw for the first time its soft countenance the raw fleshy jowls, wrinkled and generous like the faces of the very old who have grown to empathize with everything. And I drifted away from them, reluctant, looking back at their roost, calling them what they are- transfiguring angels who pray over the leaf graves of the anonymous lost with mercy enough to consume us all and give us wings. "
53
" At childhood’s end, the houses petered outinto playing fields, the factory, allotmentskept, like mistresses, by kneeling married men, the silent railway line, the hermit’s caravan, till you came at last to the edge of the woods. It was there that I first clapped eyes on the wolf. He stood in a clearing, reading his verse out loud in his wolfy drawl, a paperback in his hairy paw, red wine staining his bearded jaw. What big earshe had! What big eyes he had! What teeth!In the interval, I made quite sure he spotted me, sweet sixteen, never been, babe, waif, and bought me a drink, my first. You might ask why. Here’s why. Poetry.The wolf, I knew, would lead me deep into the woods,away from home, to a dark tangled thorny placelit by the eyes of owls. I crawled in his wake,my stockings ripped to shreds, scraps of red from my blazersnagged on twig and branch, murder clues. I lost both shoesbut got there, wolf’s lair, better beware. Lesson one that night, breath of the wolf in my ear, was the love poem.I clung till dawn to his thrashing fur, forwhat little girl doesn’t dearly love a wolf?Then I slid from between his heavy matted pawsand went in search of a living bird – white dove –which flew, straight, from my hands to his hope mouth.One bite, dead. How nice, breakfast in bed, he said,licking his chops. As soon as he slept, I crept to the backof the lair, where a whole wall was crimson, gold, aglow with books.Words, words were truly alive on the tongue, in the head,warm, beating, frantic, winged; music and blood.But then I was young – and it took ten years in the woods to tell that a mushroomstoppers the mouth of a buried corpse, that birdsare the uttered thought of trees, that a greying wolfhowls the same old song at the moon, year in, year out,season after season, same rhyme, same reason. I took an axeto a willow to see how it wept. I took an axe to a salmonto see how it leapt. I took an axe to the wolfas he slept, one chop, scrotum to throat, and saw the glistening, virgin white of my grandmother’s bones.I filled his old belly with stones. I stitched him up.Out of the forest I come with my flowers, singing, all "
56
" As a result of the work done by all these stratifying force in language, there are no " neutral" words and forms - words and forms that can belong to " no one" ; language has been completely taken over, shot through with intentions and accents. For any individual consciousness living in it, language is not an abstract system of normative forms, but rather a concrete heteroglot conception of the world. All words have the " taste" of a profession, a genre, a tendency, a party, a particular work, a particular person, a generation, an age group, the day and hour. Each word tastes of the context and contexts in which it has lived it socially charged life; all words and forms are populated by intentions. Contextual overtones (generic, tendentious, individualistic) are inevitable in the word. As a living, socio-ideological concrete thing, as heteroglot opinion, language, for the individual consciousness, lies on the borderline between oneself and the other. The word in language is half someone else's. It becomes " one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own. And not all words for just anyone submit equally easy to this appropriation, to this seizure and transformation into private property: many words stubbornly resist, others remain alien, sound foreign in the mouth of the one who appropriated them and who now speaks them; they cannot be assimilated into his context and fall out of it; it is as if they put themselves in quotation marks against the will of the speaker. Language is not a neutral medium that passes freely and easily into the private property of the speaker's intentions; it is populated - overpopulated - with the intentions of others. Expropriating it, forcing it to submit to one's own intentions and accents, is a difficult and complicated process. "
57
" Crossing the meadow, he came again to the mouth of the cave where he had stood so undecided only the twilight before. Knowing what he would find, he yet wanted the final confirmation. Pushing the evergreen branches aside from the smooth rock on the right side of the opening he found, deeply carved in the rock, an Ankh, Egyptian symbol of ever-lasting life, made possible only by the union of male and female. Partly covered by lichens, weather-worn by centuries of storm, it remained as he had seen it in his first dream. It was the first cross, and on it, generation by generation, humanity had crucified itself in order that future generations might live.(" The God Wheel" ) "
58
" Hemingway is overrated,
Twain is even more lost at sea,
And all truths point to the mouth of a woman,
Where both her whispers and her screams,
Are born.
Pour another glass,
Beer, wine, whiskey,
I don't care,
So long as its wisdom is sharp,
And it tells lies instead of promises. "
― Dave Matthes , The Kaleidoscope Syndrome: An Anthology
60
" World-class cereal-eating is a dance of fine compromises. The giant heaping bowl of sodden cereal, awash in milk, is the mark of the novice. Ideally one wants the bone-dry cereal nuggets and the cryogenic milk to enter the mouth with minimal contact and for the entire reaction between them to take place in the mouth. Randy has worked out a set of mental blueprints for a special cereal-eating spoon that will have a tube running down the handle and a little pump for the milk, so that you can spoon dry cereal up out of a bowl, hit a button with your thumb, and squirt milk into the bowl of the spoon even as you are introducing it into your mouth. The next best thing is to work in small increments, putting only a small amount of Cap’n Crunch in your bowl at a time and eating it all up before it becomes a pit of loathsome slime, which, in the case of Cap’n Crunch, takes about thirty seconds. "
― Neal Stephenson , Cryptonomicon
