11
" Superstition is the need to view the world in terms of simple cause and effect. As I have already said, religious fundamentalism was on the rise, but that is not the type of superstition I am referring to. The superstition that held sway at the time was a belief in simple causes.
Even the plainest of events is tied down by a thick tangle of permutation and possibility, but the human mind struggles with such complexity. In times of trouble, when the belief in simple gods breaks down, a cult of conspiracy arises. So it was back then. Unable to attribute misfortune to chance, unable to accept their ultimate insignificance within the greater scheme, the people looked for monsters in their midst.
The more the media peddled fear, the more the people lost the ability to believe in one another. For every new ill that befell them, the media created an explanation, and the explanation always had a face and a name. The people came to fear even their closest neighbors. At the level of the individual, the community, and the nation, people sought signs of others’ ill intentions; and everywhere they looked, they found them, for this is what looking does.
This was the true challenge the people of this time faced. The challenge of trusting one another. And they fell short "
― Bernard Beckett
12
" Western societies want men to be upstanding, proactive citizens who take responsibility for themselves, who work with others to improve their communities and nation as a whole. The irony is that society is not giving the support, guidance, means, or places for these young men even to be motivated or interested in aspiring to these goals. In fact, society - from politics to the media to the classroom to our very own families - is a major contributor to this demise because it is inhibiting young men's intellectual, creative, and social abilities right from the start. And the irony is only compounded by the fact that men play such a powerful part in society, which means they are effectively denying their younger counterparts the opportunity to thrive. "
― Philip G. Zimbardo , Man Disconnected: How technology has sabotaged what it means to be male
19
" We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital – stock market crashes and other financial debacles – do not bring about the collapse of real economies any more. It is the same in the political sphere: scandals, corruption and the general decline in standards have no decisive effects in a split society, where responsibility (the possibility that the two parties may respond to each other) is no longer part of the game.
This paradoxical situation is in a sense beneficial: it protects civil society (what remains of it) from the vicissitudes of the political sphere, just as it protects the economy (what remains of it) from the random fluctuations of the Stock Exchange and international finance. The immunity of the one creates a reciprocal immunity in the other – a mirror indifference. Better: real society is losing interest in the political class, while nonetheless availing itself of the spectacle. At last, then, the media have some use, and the ‘society of the spectacle’ assumes its full meaning in this fierce irony: the masses availing themselves of the spectacle of the dysfunctionings of representation through the random twists in the story of the political class’s corruption. All that remains now to the politicians is the obligation to sacrifice themselves to provide the requisite spectacle for the entertainment of the people. "
― Jean Baudrillard , Screened Out
20
" When I started off, I believed that the true determinant of how great I was was through my lifestyle, wardrobe, the type of car I drove, being seen with the right people; and if I made it unscathed, the estates I would own, and how the media would be singing my name like Urbanas’s. I saw my father apologizing for not supporting me.
But life is a twisty bastard.
When I called it quits on robbery, drugs, hedonism, and paedophilia and most probably necromancy—the ‘scarletest’ of sins according to me—I made a vow never to live a profane life again, not even the most subtle of snares would entrap me. I had seen them all, even in their disguises, and I knew them when I saw them. "
― Vincent de Paul , TWISTED TIMES: Son of Man