Home > Topic > the issues
21 " A responsible citizen is the one that sees something wrong in the society, something he is not satisfied with or that he cannot agree with and responds not by blaming the government or leaders. But by designing ways and means of bringing a lasting solution to the issues at hand "
―
22 " Compassion, acceptance and LOVE is the cure to MOST of the issues that plague this world. "
― Yvonne Pierre , The Day My Soul Cried: A Memoir
23 " In order to justify their claim on our attention, the organs of mass culture and information are compelled to offer something " new" on a daily, indeed hourly, basis. Although good novelists don't deliberately seek out trends, many of them feel a responsibility to pay attention to contemporary issues, and they now confront a culture in which almost all of the issues are burned out almost all the time. The writer who wants to tell a story about society that's true not just in 1996 but in 1997 as well can find herself at a loss for solid cultural referents. What's topically relevant while she's planning the novel will almost certainly be passé by the time it's written, rewritten, published, distributed, and read. "
24 " Forgiveness for ourselves and other is one of the main elements in growth. It allows us to free ourselves of the issues that are holding us down. "
25 " Religion separate people while the issues of life that all people share in common, bring them together. "
― , How to Trust God When All Other Resources Have Failed
26 " Imagination is the creative force that through necessity yields solutions to resolve the issues that face us. "
― Steven Redhead , The Solution
27 " To the issues of friendship, love, business and war, " surprise" is the optimistic solution. "
28 " The language I learned was pretty, full of passivity and silence. I had no proper language for the issues of blood and anger, yet much of what went on when I was a child made me angry. There were no words a nice girl could use to describe anger; her options were to remain silent or to use indiscreet language, the kind that curls in a room like smoke and soon disappears. We girls were taught to speak safely and to bandage our anger with polite, pretty words. We might talk about the anger only in questions and sighs, unable to curse, yell or break windows in the beautiful garden. "
― Beth Bagley
29 " Hate. The word is thrown around as uselessly and as often as love is, and is used as a means in which to accuse and inflict damage; the weak-in-argument (weak in general) use it to discredit those with whom they disagree rather than dissect the issues for what they really are. I liken it to the predictable ad hominem attack, which is about as transparent as those who so ridiculously claim to know what’s in the heart of another. "
― Donna Lynn Hope
30 " Putting some 'gray in play,' as Chad referred to it, always helped. HE said the act of rationalizing the pros and cons helped to cloud the issues enough to avoid a moral quandary. It allowed us to believe the ends justified the means. Seeing gray helped to remove the black-and-white, right and wrong ethical choices.. . Had I become so jaded in my life that I had actually forgotten the difference between right and wrong? Or had I simply tried to ignore the difference so I could sleep at least two or three hours a night? "
― Luke Lively
31 " In itself this Christian education is partly the product of the retreat of biblical scholarship from the faith community to the academy. In removing themselves to the academy biblical scholars have ceased to engage with the people of the issues of the contemporary faith context. ~ Janet Lees (p. 84). In Reading Other-Wise "
― , Reading Other-Wise: Socially Engaged Biblical Scholars Reading with Their Local Communities
32 " Today is felt to be the most complicated day in our lives and rarely in trying to deal with the issues of today, are we aware of the impact of the past on those issues. "
― Martha Char Love , What's Behind Your Belly Button? A Psychological Perspective of the Intelligence of Human Nature and Gut Instinct
33 " I'm a Skeptic. And I'm a Journalist. I look up things in the library—a lot! I believe in the motto of Missouri, the 'Show-me, don't just blow me' state. I need evidence. I need demonstrations. I need show-and-tell. Even though I pray to God every once in a while, especially when I'm in trouble—which for most guys my age is every 28 days—I still think deeply about the issues and don't automatically jump to a religious or mystical answer to questions. I am, by nature, doubtful about the existence of God, and even whether He is a He or a Her. I don't believe in New Age stuff. For me, 'Past Life Regression' means not calling a girl after she gives me her phone number. Sure I own a lucky rabbit's foot, a lucky penny, a lucky 4-leaf clover and a lucky horeshoe [sic], and a pair of lucky underwear and several pairs of lucky socks that I only wash every seven days. But under it all I am a died–in-the-wool skeptic. "
― Earl Lee , Raptured: The Final Daze of the Late, Great Planet Earth
34 " I am praying that the issues from the last 12 generations go into the ground with me so I have NEW issue is to pass on to my son. "
― Matt Chandler
35 " Great leaders think beyond yesterday, deal with the issues of today and focus on addressing the problems of tomorrow. "
― Gift Gugu Mona
36 " You claim that the evidentiary miracle is present and available, namely, the Koran. You say: 'Whoever denies it, let him produce a similar one.' Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. … By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: 'Produce something like it'‽ "
― Muhammad ibn Zakariya al-Razi
37 " And against whom is this censorship directed? By way of answer, think back to the big subcultural debates of 2011 – debates about how gritty fantasy isn’t really fantasy; how epic fantasy written from the female gaze isn’t really fantasy; how women should stop complaining about sexism in comics because clearly, they just hate comics; how trying to incorporate non-Eurocentric settings into fantasy is just political correctness gone wrong and a betrayal of the genre’s origins; how anyone who finds the portrayal of women and relationships in YA novels problematic really just wants to hate on the choices of female authors and readers; how aspiring authors and bloggers shouldn’t post negative reviews online, because it could hurt their careers; how there’s no homophobia in publishing houses, so the lack of gay YA protagonists can only be because the manuscripts that feature them are bad; how there’s nothing problematic about lots of pretty dead girls on YA covers; how there’s nothing wrong with SF getting called ‘dystopia’ when it’s marketed to teenage girls, because girls don’t read SF. Most these issues relate to fear of change in the genre, and to deeper social problems like sexism and racism; but they are also about criticism, and the freedom of readers, bloggers and authors alike to critique SFF and YA novels without a backlash that declares them heretical for doing so.It’s not enough any more to tiptoe around the issues that matter, refusing to name the works we think are problematic for fear of being ostracized. We need to get over this crushing obsession with niceness – that all fans must act nicely, that all authors must be nice to each other, that everyone must be nice about everything even when it goes against our principles – because it’s not helping us grow, or be taken seriously, or do anything other than throw a series of floral bedspreads over each new room-hogging elephant.We, all of us, need to get critical.Blog post: Criticism in SFF and YA "
― Foz Meadows
38 " The widest cause of secularization may be the steady change of thinking so that there is the expectation that reason and a consideration of cause and effect will help with explanations. Supernatural power began to be removed from explanations of the process of life or society in the seventeenth century, and although there may be a nod towards astrology or the crossed finger today, superstition is not seriously used in decision making. ... Scientific thinking, which similarly developed in the seventeenth century, has been influential in bringing this change. We now see that tornadoes and earthquakes have rational explanations in terms of climatology and seismology rather than as divine punishments. Most people when deciding whether to take a new job, embark on a divorce, or simply plan a holiday will not seek divine guidance, but rather discuss with themselves or others the issues of cause and effect. "
― Jim Herrick , Humanism: An Introduction
39 " He recounted how, at a Jesuit retreat put on by the UCA, the fathers had been talking politics and discussing the issues of democracy in Latin America. Apparently they were sitting around castigating the FMLN for its authoritarianism. Then someone pointed out that in a real democracy, not just the priests but the women who were serving them lunch were going to have something to say about the way things were run, and one of the men blurted out, " You can't do that. They'd make horrible mistakes." Well, said Martín-Baró, that's right: Democracy definitely means that people will make mistakes. " And," he added, " we should welcome them. "
40 " For a nation to be truly transformed, there must be movements, civil societies, NGOs that are spread all across the land to educate people on the issues of Personal Responsibility. If a nation or rather active citizens of a nation could successfully launch such campaigns and a good percentage of the populace begin to live by the principles of Personal Responsibility, which is “don’t blame others”, think of what you can do to fix it. Such a nation would cross the huddle of civilization in a record time. "