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101 " In the studies I have directed, and in my international experience speaking with women in prostitution, the majority of women in prostitution come from marginalized groups with a history of sexual abuse, drug and alcohol dependencies, poverty or financial disadvantage, lack of education, and histories of other vulnerabilities. These factors characterize women in both off and on-street locations. A large number of women in prostitution are pimped or drawn into the sex industry at an early age. These are women whose lives will not change for the better if prostitution is decriminalized. Many have entrenched problems that are best addressed not by keeping women indoors but in establishing programs where women can be provided with an exit strategy and the services that they need to regain their lost lives. There is little evidence that decriminalization or legalization of prostitution improves conditions for women in prostitution, on or off the street. It certainly makes things better for the sex industry, which is provided with legal standing, and the government that enjoys increased revenues from accompanying regulation. "
― Janice G. Raymond
102 " I would respect feminist who said " Single moms, are you kidding me? Stop taking government benefits because, the government is the patriarchy. So, you are taking things from the patriarchy so you dont have to be responsible. Any woman who takes money from the government using cops who usually extract it from men by force is not a feminist. Is a exceedingly bad bride of the state." I would admire that but, of course feminism doesn't have anything to do with any of that stuff.Look, it's fine. Have your fun. Make fun of men. Go for it. Yea, we're all idiots, we're all selfish, greedy bastards. Ok, it's fine because the government is going to run out of money soon and then all these woman are going to try to find some guy to latch onto when the benefits stop flowing and I mean, you saw this happening with the soviet union. " Now we need you! You guys are great! We missed you so much! Give me some money!" It's just a bunch of noise from a bunch of people who are stealing from the productive. "
103 " It's all very well to run around saying regulation is bad, get the government off our backs, etc. Of course our lives are regulated. When you come to a stop sign, you stop; if you want to go fishing, you get a license; if you want to shoot ducks, you can shoot only three ducks. The alternative is dead bodies at the intersection, no fish, and no duck "
104 " Unjust laws exist; shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once? Men generally, under such a government as this, think that they ought to wait until they have persuaded the majority to alter them. They think that, if they should resist, the remedy would be worse than the evil. But it is the fault of the government itself that the remedy is worse than the evil. It makes it worse. Why is it not more apt to anticipate and provide for reform? Why does it not cherish its wise minority? Why does it cry and resist before it is hurt? Why does it not encourage its citizens to be on the alert to point out its faults, and do better than it would have them? "
― Henry David Thoreau , Civil Disobedience and Other Essays
105 " Lily was listening; Mrs. Ramsay was listening; they were all listening. But already bored, Lily felt that something was lacking; Mr. Bankes felt that something was lacking. Pulling her shawl round her Mrs. Ramsay felt that something was lacking. All of them bending themselves to listen thought, " Pray heaven that the inside of my mind may not be exposed," for each thought, " The others are feeling this. They are outraged and indignant with the government about the fishermen. Whereas, I feel nothing at all. "
106 " A responsible citizen is the one that sees something wrong in the society, something he is not satisfied with or that he cannot agree with and responds not by blaming the government or leaders. But by designing ways and means of bringing a lasting solution to the issues at hand "
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107 " When there is Personal and Collective Responsibility in a society, the government cannot but be responsible. That is why it is obvious that a nation deserves the leaders they get, because the nation produces the leader. The leaders are simply a reflection of the values of the society or lack of them. "
108 " So the organisation of society on the basis of functions, instead of on the basis of rights, implies three things. It means, first, that proprietary rights shall be maintained when they are accompanied by the performance of service and abolished when they are not. It means, second, that the producers shall stand in a direct relation to the community for whom production is carried on, so that their responsibility to it may be obvious and unmistakable, not lost, as at present, through their immediate subordination to shareholders whose interest is not service but gain. It means, in the third place, that the obligation for the maintenance of the service shall rest upon the professional organisations of those who perform it, and that, subject to the supervision and criticism of the consumer, those organisations shall exercise so much voice in the government of industry as may be needed to secure that the obligation is discharged. "
― R.H. Tawney
109 " It's a shame, when I'm at the checkout line, and the cashier holds up my bill to the light, in search for a ghost president, or slashing a yellow marker to see if counterfeit. Even in money we can't be trusted. Makes we wonder whats next, will the government make a marker to slash our hand, or an x-ray we will have to walk through, to check if we have a dishonest heart or corrupt spirit? "
― Anthony Liccione
110 " People are bad at looking at seeds and guessing what size tree will grow out of them. The way you’ll get big ideas in, say, health care is by starting out with small ideas. If you try to do some big thing, you don’t just need it to be big; you need it to be good. And it’s really hard to do big and good simultaneously. So, what that means is you can either do something small and good and then gradually make it bigger, or do something big and bad and gradually make it better. And you know what? Empirically, starting big just does not work. That’s the way the government does things. They do something really big that’s really bad, and they think, Well, we’ll make it better, and then it never gets better”.Building Fast Companies for Growth, Inc. September 2013 "
― Paul Graham
111 " People speak broken Swahili on purpose. Business people for instance will speak Sheng – a mixture of Swahili and English – because that’s what people want to hear. And what is the government doing? They speak broken Swahili most of the time. Swahili is getting lost and I am really sorry for the future generations. "
― Enock Maregesi
112 " I like Kindness it's something the Government can't tax and it's free to give away that will return to you some day "
113 " You know when it comes to who should govern themselves, we have old people talking around tables,” Jimmi says. “When you throw religion into the mix, you have a whole new set of problems. You can't say one has nothing to do with the other because that is simply not true. You have to change the government before we set religious freedoms. People like Firo and Clavis, they just don't want to suppress people. They want wealth and power. It's hard to find those who don't. "
114 " Christ, back in Chicago, we don’t make bicycles any more. It’s allhuman relations now. The eggheads sit around trying to figure out newways for everybody to be happy. Nobody can get fired, no matter what;and if somebody does accidentally make a bicycle, the union accusesus of cruel and inhuman practices and the government confiscates thebicycle for back taxes and gives it to a blind man in Afghanistan.”“And you think things will be better in San Lorenzo?”“I know damn well they will be. The people down there are poorenough and scared enough and ignorant enough to have somecommon sense! "
― Kurt Vonnegut Jr. , Cat's Cradle
115 " Badness is of the self, the one, the you or me on our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self. "
― Anthony Burgess , A Clockwork Orange
116 " Some party hack decreed that the peoplehad lost the government's confidenceand could only regain it with redoubled effort.If that is the case, would it not be be simpler,If the government simply dissolved the peopleAnd elected another? "
― Bertolt Brecht
117 " ..I began speaking.. First, I took issue with the media's characterization of the post-Katrina New Orleans as resembling the third world as its poor citizens clamored for a way out. I suggested that my experience in New Orleans working with the city's poorest people in the years before the storm had reflected the reality of third-world conditions in New Orleans, and that Katrina had not turned New Orleans into a third-world city but had only revealed it to the world as such. I explained that my work, running Reprieve, a charity that brought lawyers and volunteers to the Deep South from abroad to work on death penalty issues, had made it clear to me that much of the world had perceived this third-world reality, even if it was unnoticed by our own citizens. To try answer Ryan's question, I attempted to use my own experience to explain that for many people in New Orleans, and in poor communities across the country, the government was merely an antagonist, a terrible landlord, a jailer, and a prosecutor. As a lawyer assigned to indigent people under sentence of death and paid with tax dollars, I explained the difficulty of working with clients who stand to be executed and who are provided my services by the state, not because they deserve them, but because the Constitution requires that certain appeals to be filed before these people can be killed. The state is providing my clients with my assistance, maybe the first real assistance they have ever received from the state, so that the state can kill them. I explained my view that the country had grown complacent before Hurricane Katrina, believing that the civil rights struggle had been fought and won, as though having a national holiday for Martin Luther King, or an annual march by politicians over the bridge in Selma, Alabama, or a prosecution - forty years too late - of Edgar Ray Killen for the murder of civil rights workers in Philadelphia, Mississippi, were any more than gestures. Even though President Bush celebrates his birthday, wouldn't Dr. King cry if he could see how little things have changed since his death? If politicians or journalists went to Selma any other day of the year, they would see that it is a crumbling city suffering from all of the woes of the era before civil rights were won as well as new woes that have come about since. And does anyone really think that the Mississippi criminal justice system could possibly be a vessel of social change when it incarcerates a greater percentage of its population than almost any place in the world, other than Louisiana and Texas, and then compels these prisoners, most of whom are black, to work prison farms that their ancestors worked as chattel of other men? ...I hoped, out loud, that the post-Katrina experience could be a similar moment [to the Triangle Shirtwaist factory fiasco], in which the American people could act like the children in the story and declare that the emperor has no clothes, and hasn't for a long time. That, in light of Katrina, we could be visionary and bold about what people deserve. We could say straight out that there are people in this country who are racist, that minorities are still not getting a fair shake, and that Republican policies heartlessly disregard the needs of individual citizens and betray the common good. As I stood there, exhausted, in front of the thinning audience of New Yorkers, it seemed possible that New Orleans's destruction and the suffering of its citizens hadn't been in vain. "
― , Down in New Orleans: Reflections from a Drowned City
118 " How the prisoner and the immigrant are treated by the government, how the poor are treated and those without influence: this is secretly how the government would like to treat us all. "
― Joseph O'Connor , Star of the Sea
119 " The government belongs to the poor people of the country. We are custodian of people's hope. For whom should the government be? For educated people or few others. Government should be for the poor. If rich want to educate their children, they can send anywhere. If rich fall ill, hundreds of doctors are at service. So the foremost responsibility of the government should be to listen to the poor and work for them. If we do not work for the poor, the people will never pardon us. "
120 " The Sweat and the Furrow was Silas Weekley being earthly and spade-conscious all over seven hundred pages. The situation, to judge from the first paragraph, had not materially changed since Silas's last book: mother lying-in with her eleventh upstairs, father laid-out after his ninth downstairs, eldest son lying to the Government in the cow-shed, eldest daughter lying with her lover in the the hayloft, everyone else lying low in the barn. The rain dripped from the thatch, and the manure steamed in the midden. Silas never omitted the manure. It was not Silas's fault that its steam provided the only uprising element in the picture. If Silas could have discovered a brand of steam that steamed downwards, Silas would have introduced it. "
― Josephine Tey , The Daughter of Time (Inspector Alan Grant, #5)