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41 " There has been much talk about the alleged exploitation of the debtor nations by the creditor nations. But if the concept of exploitation is to be applied to these relations, it is rather an exploitation of the investing by the receiving nations. These loans and investments were not intended as gifts. The loans were made upon solemn stipulation of payment of principal and interest. The investments were made in the expectation that property rights would be respected. With the exception of the bulk of the investments made in the United States, in some of the British dominions, and in some smaller countries, these expectations have been disappointed. Bonds have been defaulted or will be in the next few years. Direct investments have been confiscated or soon will be. The capital-exporting countries can do nothing but wipe off their balances. "
― Ludwig von Mises , Omnipotent Government
42 " Make us, Lord, in Chesterton's distinction, travelers instead of tourists. Where the tourist defines his day by the expectation of seeing certain things, give us the traveler's openness to seeing what You will reveal. "
43 " If we take the widest and wisest view of a Cause, there is no such thing as a Lost Cause because there is no such thing as a Gained Cause. We fight for lost causes because we know that our defeat and dismay may be the preface to our successors’ victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that anything will triumph. "
― T.S. Eliot , Selected Essays
44 " Becoming drunk is a journey that generally elates him in the early stages—he's good company, expansive, mischievous and fun, the famous old poet, almost as happy listening as talking. But once the destination is met, once established up there on that unsunny plateau, a fully qualified drunk, the nastier muses, the goblins of aggression, paranoia, self-pity take control. The expectation now is that an evening with John will go bad somehow, unless everyone around is prepared to toil at humouring and flattering and hours of frozen-faced listening. No one will be. "
― Ian McEwan , Saturday
45 " In a society caught up in the race for the better, limits on change are experienced as a threat. The commitments to the better at any cost makes the good impossible at all costs. Failure to renew the bill of goods frustrates the expectation of what is possible, while renewal of the bill of goods intensifies the expectations of unattainable progress. What people have and what they are about to get are equally exasperating to them. Accelerating change has become both addictive and intolerable. At this point the balance among stability, change and tradition has been upset; society has lost both its roots in shared memories and its bearings for innovation. Judgement on precedents has lost its value. "
― Ivan Illich , Tools for Conviviality
46 " According to Wallace, the expectation that art amuses is a 'poisonous lesson for a would-be artist to grow up with,' since it places all of the power with the audience, sometimes breeding resentment on the part of the author. 'I can see it in myself and in other young writers,' he told McCaffery: 'this desperate desire to please coupled with a kind of hostility to the reader.' Wallace expressed his 'hostility' by writing unwieldy sentences, refusing to fulfill readers' expectations, and 'bludgeoning the reader with data'--all strategies he used to wrestle back some of the power held by modern audiences. "
47 " The day had been spent in the expectation of these hours, and now they were crumbling away, becoming, in their turn, another period of expectancy...It was a journey without end, leading to an indefinite future, eternally shifting just as she was reaching the present. "
― Simone de Beauvoir , The Mandarins
48 " I, myself, often wished to be spared the expectation of better days ahead or such. "
― Daniel Woodrell , Tomato Red
49 " Love is a choice. That's why love it's one of gods commandments. People love because they trust. People trust because of faith. Love does have expectations. What we expect by love is eternity. We expect eternity because love is a choice, and you can choose to have it forever. The expectation of having love is a purpose to live, and a purpose to die. With out expectations, why would you love. The natural gift of love it's a purpose to live and happiness. That's why love it's worth dying for. With god or with out god in the picture, that's why love it's worth dying for. "
50 " The paths that lead to the crossroads of life; otherwise known as " transition”, seem the longest, and darkest. This is a result of the tension present between struggle and grace. The more you resist, the more anxiety and stress you will encounter. Whereas, when you let go of the expectation of where you should be, or want to be, and accept the current situation, event, or circumstance, to merely exist, you will experience God’s sufficient Grace. "
51 " It's amazing what the sound of a voice you've been longing to hear can do to your heart. He spoke five words just now, but in the time it took him to speak those five words, my heart was shredded and minced, then placed back inside my chest with the expectation that it should somehow know how to beat again. "
― Colleen Hoover , Hopeless (Hopeless, #1)
52 " Everyone says that hope is the feeling that something desirable is likely to happen which gives people the expectation that something good would occur. But the thing is, people hope for something. They only HOPE for that certain thing. For what is that hope that people say if they wouldn't take action to make that hope happened. It's just like wanting something or someone but not doing anything to have them. "
53 " I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical – a wildly plumaged bird, as exotic as it is unlikely.Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems.In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That’s what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life’s alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age.At least you used to.But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake’s head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself. "
― Peter Godwin , When a Crocodile Eats the Sun: A Memoir of Africa
54 " Some people believe they are lucky, and in their belief, become so. Others believe that when good things come to them, it was mere chance, but are grateful, just the same. Either way, it is the expectation of those good things that sets the process of mind power in motion. "
― Stephen Richards , How to Get Everything You Can Imagine: Volume 1: How Mind Power Works
55 " You stand for what is right, without the expectation of gratitude or reward. "
― Ruta Sepetys , Between Shades of Gray
56 " The LSD phenomenon, on the other hand, is—to me at least—more interesting. It is an intentionally achieved schizophrenia, with the expectation of a spontaneous remission—which, however, does not always follow. Yoga, too, is intentional schizophrenia: one breaks away from the world, plunging inward, and the ranges of vision experienced are in fact the same as those of a psychosis. But what, then, is the difference? What is the difference between a psychotic or LSD experience and a yogic, or a mystical? The plunges are all into the same deep inward sea; of that there can be no doubt. The symbolic figures encountered are in many instances identical (and I shall have something more to say about those in a moment). But there is an important difference. The difference—to put it sharply—is equivalent simply to that between a diver who can swim and one who cannot. The mystic, endowed with native talents for this sort of thing and following, stage by stage, the instruction of a master, enters the waters and finds he can swim; whereas the schizophrenic, unprepared, unguided, and ungifted, has fallen or has intentionally plunged, and is drowning. "
― Joseph Campbell , Myths to Live By
57 " The very lack of explicit pressure was itself a compelling force, for it created a world in which the expectation of success was simply there, a fact of life as basic as breakfast. "
― H.W. Brands
58 " We never live but we are always in the expectation of living. "