52
" . . . every society that grows extensive lawns could produce all its food on the same area, using the same resources, and . . . world famine could be totally relieved if we devoted the same resources of lawn culture to food culture in poor areas. These facts are before us. Thus, we can look at lawns, like double garages and large guard dogs, [and Humvees and SUVs] as a badge of willful waste, conspicuous consumption, and lack of care for the earth or its people.
Most lawns are purely cosmetic in function. Thus, affluent societies have, all unnoticed, developed an agriculture which produces a polluted waste product, in the presence of famine and erosion elsewhere, and the threat of water shortages at home.
The lawn has become the curse of modern town landscapes as sugar cane is the curse of the lowland coastal tropics, and cattle the curse of the semi-arid and arid rangelands.
It is past time to tax lawns (or any wasteful consumption), and to devote that tax to third world relief. I would suggest a tax of $5 per square metre for both public and private lawns, updated annually, until all but useful lawns are eliminated. "
― Bill Mollison
54
" You were correct, for all men have within them both that which is dark and that which is light.
A man is a thing of many divisions, not a pure, clear flame such as you once were. His intellect often wars with his emotions, his will with his desires . . .
his ideals are at odds with his environment, and if he follows them, he knows keenly the loss of that
which was old, but if he does not follow them, he feels the pain of having forsaken a new and noble dream.
Whatever he does represents both a gain and a loss, an arrival and a departure. Always he mourns that
which is gone and fears some part of that which is new. Reason opposes tradition. Emotions oppose the
restrictions his fellow men lay upon him. Always, from the friction of these things, there arises the
thing you called the curse of man and mocked; guilt! "
― Roger Zelazny , Lord of Light
57
" He feels a second pang now for the existence of perfection, the stubborn existence of perfection in the most vulnerable of things and in the face of his refusal-logical-admirable refusal-to engage with this existence in his heart, in his mind. For the comfortless logic, the curse of clear sight, no matter which string he pulls on the same wretched knot: (a) the futility of seeing given the fatality in a place such as this where a mother still bloody must bury her newborn, hose off, and go home to pound yam into paste; (b) the persistence of beauty, in fragility of all places!, in a dewdrop at daybreak, a thing that will end, and in moments, and in a garden, and in Ghana, lush Ghana, soft Ghana, verdant Ghana, where fragile things die. "
― Taiye Selasi , Ghana Must Go