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1 " Perhaps what is inexpressible (what I find mysterious and am not able to express) is the background against which whatever I could express has its meaning. "
― Ludwig Wittgenstein , Culture and Value
2 " This witnessing consciousness, this formless dimension of yourself, is the awareness in which your experience happens, yet it remains untouched by this experience at all times. It is similar to the background of white on which you are reading these words. This white background allows any and every word to exist within it, yet it is not confined to any of these words. Similarly, your awareness allows any and every form to exist within it, but it is not bound to any of these forms. "
― Joseph P. Kauffman , The Answer Is YOU: A Guide to Mental, Emotional, and Spiritual Freedom
3 " One night he sits up. In cots around him are a few dozen sick or wounded. A warm September wind pours across the countryside and sets the walls of the tent rippling.Werner’s head swivels lightly on his neck. The wind is strong and gusting stronger, and the corners of the tent strain against their guy ropes, and where the flaps at the two ends come up, he can see trees buck and sway. Everything rustles. Werner zips his old notebook and the little house into his duffel and the man beside him murmurs questions to himself and the rest of the ruined company sleeps. Even Werner’s thirst has faded. He feels only the raw, impassive surge of the moonlight as it strikes the tent above him and scatters. Out there, through the open flaps of the tent, clouds hurtle above treetops. Toward Germany, toward home.Silver and blue, blue and silver.Sheets of paper tumble down the rows of cots, and in Werner’s chest comes a quickening. He sees Frau Elena kneel beside the coal stove and bank up the fire. Children in their beds. Baby Jutta sleeps in her cradle. His father lights a lamp, steps into an elevator, and disappears.The voice of Volkheimer: What you could be.Werner’s body seems to have gone weightless under his blanket, and beyond the flapping tent doors, the trees dance and the clouds keep up their huge billowing march, and he swings first one leg and then the other off the edge of the bed.“Ernst,” says the man beside him. “Ernst.” But there is no Ernst; the men in the cots do not reply; the American soldier at the door of the tent sleeps. Werner walks past him into the grass.The wind moves through his undershirt. He is a kite, a balloon.Once, he and Jutta built a little sailboat from scraps of wood and carried it to the river. Jutta painted the vessel in ecstatic purples and greens, and she set it on the water with great formality. But the boat sagged as soon as the current got hold of it. It floated downstream, out of reach, and the flat black water swallowed it. Jutta blinked at Werner with wet eyes, pulling at the battered loops of yarn in her sweater.“It’s all right,” he told her. “Things hardly ever work on the first try. We’ll make another, a better one.”Did they? He hopes they did. He seems to remember a little boat—a more seaworthy one—gliding down a river. It sailed around a bend and left them behind. Didn’t it?The moonlight shines and billows; the broken clouds scud above the trees. Leaves fly everywhere. But the moonlight stays unmoved by the wind, passing through clouds, through air, in what seems to Werner like impossibly slow, imperturbable rays. They hang across the buckling grass.Why doesn’t the wind move the light?Across the field, an American watches a boy leave the sick tent and move against the background of the trees. He sits up. He raises his hand.“Stop,” he calls.“Halt,” he calls.But Werner has crossed the edge of the field, where he steps on a trigger land mine set there by his own army three months before, and disappears in a fountain of earth. "
― Anthony Doerr , All the Light We Cannot See
4 " What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick's skull. "
― Alain de Botton , The Pleasures and Sorrows of Work
5 " Death is the night sky, the background against which the fleeting fireworks of life are displayed, an empty stage upon which the drama of life is played. "
― James Rozoff
6 " Classical education was only half the old system of European education--below it and above it there was the religious education that was common to the whole people, and the higher theological education that was peculiar to the clergy, who provided the majority of the teachers in both the other departments of education. Now the lowest level of this structure, which has been least studied and least regarded, was the most important of them all. It is true that it differed considerably in different parts of Europe, but for the religious rather than material reasons. In Protestant Europe it was founded on the Bible and the catechism, whereas in Catholic Europe it was based on the liturgy and on religious art and drama and mime, which made the Church the school of the people. But in either case it provided a system of common beliefs and moral standards, as well as the archetypal patterns of world history and sacred story which formed the background of their spiritual world. "
― Christopher Henry Dawson , Understanding Europe
7 " Om is not just a sound or vibration. It is not just a symbol. It is the entire cosmos, whatever we can see, touch, hear and feel. Moreover, it is all that is within our perception and all that is beyond our perception. It is the core of our very existence. If you think of Om only as a sound, a technique or a symbol of the Divine, you will miss it altogether. Om is the mysterious cosmic energy that is the substratum of all the things and all the beings of the entire universe. It is an eternal song of the Divine. It is continuously resounding in silence on the background of everything that exists. "
― Amit Ray , Om Chanting and Meditation
8 " At times all you need is a bottle of fine old wine, a mellifluous piece of music playing in the background and a good book to spend the entire night in a magical bliss! "
9 " The Hamians!'The centurion‟s voice was little better than a squeak. Julius snorted his disdain.'What about the Hamians? Useless bow-waving women. All they‟re good for is hunting game. There‟s a war on, in case you hadn‟t noticed. We need infantrymen, big lads withspears and shields to strengthen our line. Archers are no bloody use in an infantry cohort.'He raised his meaty fist. 'No, mate, you‟re going to get what‟s coming your way.'The other man gabbled desperately, staring helplessly at the poised fist.'There‟s two centuries of them, two centuries. Take them and the Tungrians and that‟s two hundred and fifty men.'Marcus spoke, having stood quietly in the background so far.'So we could make a century of the best of them, dump the rest on the Second Cohort when we catch up with them and take back the century he sold them in return.'Julius turned his head to look at the younger man, keeping the transit officer clamped inplace with seemingly effortless strength.'Are you mad? There won‟t be a decent man among them. They‟ll be arse-poking,make-up-wearing faggots, the lot of them. All those easterners are, it‟s in the blood. They‟ll mince round the camp holding hands and tossing each other off in the bathhouse. "
10 " It seems obvious, looking back, that the artists of Weimar Germany and Leninist Russia lived in a much more attenuated landscape of media than ours, and their reward was that they could still believe, in good faith and without bombast, that art could morally influence the world. Today, the idea has largely been dismissed, as it must in a mass media society where art's principal social role is to be investment capital, or, in the simplest way, bullion. We still have political art, but we have no effective political art. An artist must be famous to be heard, but as he acquires fame, so his work accumulates 'value' and becomes, ipso-facto, harmless. As far as today's politics is concerned, most art aspires to the condition of Muzak. It provides the background hum for power. "
― Robert Hughes , The Shock of the New
11 " During all that time I didn't see Willie. I didn't see him again until he announced in the Democratic primary in 1930. But it wasn't a primary. It was hell among the yearlings and the Charge of the Light Brigade and Saturday night in the back room of Casey's saloon rolled into one, and when the dust cleared away not a picture still hung on the walls. And there wasn't any Democratic party. There was just Willie, with his hair in his eyes and his shirt sticking to his stomach with sweat. And he had a meat ax in his hand and was screaming for blood. In the background of the picture, under a purplish tumbled sky flecked with sinister white like driven foam, flanking Willie, one on each side, were two figures, Sadie Burke and a tallish, stooped, slow-spoken man with a sad, tanned face and what they call the eyes of a dreamer. The man was Hugh Miller, Harvard Law School, Lafayette Escadrille, Croix de Guerre, clean hands, pure heart, and no political past. He was a fellow who had sat still for years, and then somebody (Willie Stark) handed him a baseball bat and he felt his fingers close on the tape. He was a man and was Attorney General. And Sadie Burke was just Sadie Burke.Over the brow of the hill, there were, of course, some other people. There were, for instance, certain gentlemen who had been devoted to Joe Harrison, but who, when they discovered there wasn't going to be any more Joe Harrison politically speaking, had had to hunt up a new friend. The new friend happened to be Willie. He was the only place for them to go. They figured they would sign on with Willie and grow up with the country. Willie signed them on all right, and as a result got quite a few votes not of the wool-hat and cocklebur variety. After a while Willie even signed on Tiny Duffy, who became Highway Commissioner and, later, Lieutenant Governor in Willie's last term. I used to wonder why Willie kept him around. Sometimes I used to ask the Boss, " What do you keep that lunk-head for?" Sometimes he would just laugh and say nothing. Sometimes he would say, " Hell, somebody's got to be Lieutenant Governor, and they all look alike." But once he said: " I keep him because he reminds me of something." " What?" " Something I don't ever want to forget," he said." What's that?" " That when they come to you sweet talking you better not listen to anything they say. I don't aim to forget that." So that was it. Tiny was the fellow who had come in a big automobile and had talked sweet to Willie back when Willie was a little country lawyer. "
12 " That's the weirdest thing about being cut off from life. Everything gets washed out or muted or recedes into the background except for other people's laughter. Other people's laughter gets very loud and jarring. It penetrates. It is a reminder that other people live. "
13 " If the history of the last century taught us the dangers of empowering governments to determine genetic “fitness” (i.e., which person fits within the triangle, and who lives outside it), then the question that confronts our current era is what happens when this power devolves to the individual. It is a question that requires us to balance the desires of the individual— to carve out a life of happiness and achievement, without undue suffering— with the desires of a society that, in the short term, may be interested only in driving down the burden of disease and the expense of disability. And operating silently in the background is a third set of actors: our genes themselves, which reproduce and create new variants oblivious of our desires and compulsions— but, either directly or indirectly, acutely or obliquely, influence our desires and compulsions. Speaking at the Sorbonne in 1975, the cultural historian Michel Foucault once proposed that “a technology of abnormal individuals appears precisely when a regular network of knowledge and power has been established.” Foucault was thinking about a “regular network” of humans. But it could just as easily be a network of genes. "
― Siddhartha Mukherjee , The Gene: An Intimate History
14 " The Little Drummer Boy" was playing in the background for what seemed like the third time in a row. I fought off an urge to beat that Little Drummer Boy seneless with his own drumsticks. "
15 " Max, you cannot stay in the background forever. It is time to stand out in front. You have all that you need.” Analea "
― Kathy Cyr , Max Hamby and the Emerald Hunt
16 " The Evasive Cartwheel ™ © etc., Bartimaeus of Uruk, circa. 2800 B.C.E. Often imitated, never surpassed. As famously memorialized in the New Kingdom tomb paintings of Ramses III— you can just see me in the background of The Dedication of the Royal Family before Ra, wheeling out of sight behind the pharaoh. "
― Jonathan Stroud , The Ring of Solomon (Bartimaeus, #0.5)
17 " I had always liked staying the night with other families, having your own room with a freshly made bed, full of unfamiliar objects, with a towel and a washcloth nicely laid out, and from there straight into the heart of family life, despite there always being, no matter whom I visited, an uncomfortable side, because even though people always try to keep existing tensions in the background whenever guests are present, the tensions are still noticeable, and you can never know if it is your presence that has caused them or whether they are just there and indeed your presence is helping to suppress them. A third possibility is, of course, that all these tensions were just tensions that lived their own lives in my head. "
― Karl Ove Knausgård
18 " Children playing while in the background the TV blares with screams, gunfire and rape-murder scenes. It seeps in. "
― Bryant McGill , Simple Reminders: Inspiration for Living Your Best Life
19 " Men did care enough to struggle with our demands. And some cared enough to convert to feminist thinking and to change. But only a very, very few loved us – loved us all the way. And that meant respecting our sexual rights. To this day I believe that feminist debate about love and sexuality ended precisely because straight women did not want to face the reality that it was highly unlikely in patriarchal society that a majority of men would wholeheartedly embrace women’s right to say no in the bedroom. Since the vast majority of heterosexual women, even those involved in radical feminist movement, were not willing to say no when they did not want to perform sexually for the fear of upsetting or alienating their mate, no significant group of men ever had to rise to the occasion. While it became more acceptable to say no now and then, it was not acceptable to say no for any significant amount of time. An individual woman in a primary relationship with a man could not say no, because she feared there was always another woman in the background who could take her place, a woman who would never say no. "
― , Communion: The Female Search for Love
20 " Most of us probably fall several times a day into a fit somewhat like this: The eyes are fixed on vacancy, the sounds of the world melt into a confused unity, the attention is dispersed so that the whole body is felt, as it were, at once, and the foreground of consciousness is filled, if by anything, by a sort of solemn sense of surrender to the empty passing of time. In the dim background of our mind we know meanwhile what we ought to be doing: getting up, dressing ourselves, answering the person who has spoken to us, trying to make the next step in our reasoning. But somehow we cannot start; the pensée de derrière la tête [thought at the back of the head] fails to pierce the shell of lethargy that wraps our state about. Every moment we expect the shell to break, for we know no reason why it should continue. But it does continue, pulse after pulse, and we float with it, until—also without reason that we can discover—an energy is given, something—we know not what—enables us to gather ourselves together, we wink our eyes, we shake our head, the background ideas become effective, and the wheels of life go round again. "
― William James , Psychology: The Briefer Course
