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1 " Pater noster Our Father who art in heaven Stay there And we'll stay here on earth Which is sometimes so pretty With its mysteries of New York And its mysteries of Paris At least as good as that of the Trinity With its little canal at Ourcq Its great wall of China Its river at Morlaix Its candy canes With its Pacific Ocean And its two basins in the Tuileries With its good children and bad people With all the wonders of the world Which are here Simply on the earth Offered to everyone Strewn about Wondering at the wonder of themselves And daring not avow it As a naked pretty girl dares not show herself With the world's outrageous misfortunes Which are legion With legionaries With torturers With the masters of this world The masters with their priests their traitors and their troops With the seasons With the years With the pretty girls and with the old bastards With the straw of misery rotting in the steel of cannons. "
― Jacques Prévert
2 " My parents didn't raise me to be religious. The closest we come to worship is the Trinity of Visa, Mastercard, and American Express. I think the Merryweather cheerleaders confuse me because I missed out on Sunday School. It has to be a miracle. There is no other explanation. How else could they sleep with the football team on Saturday night and be reincarnated as virginal goddesses on Monday? "
― Laurie Halse Anderson , Speak
3 " Discovering how the Universe will manifest all of your dreams for you is going to be an exciting journey that will harmonize the trinity of your mind, body and spirit. "
4 " And there's you. You're just beautiful. Effortlessly beautiful, like nature. You have the trinity of beauty: a beautiful heart, a beautiful mind, and a beautiful soul. "
― Kamand Kojouri
5 " That this is really the case was made plain to me by the questions asked me, mostly by young men, about my Canterbury play, The Zeal of Thy House. The action of the play involves a dramatic presentation of a few fundamental Christian dogmas— in particular, the application to human affairs of the doctrine of the Incarnation. That the Church believed Christ to be in any real sense God, or that the eternal word was supposed to be associated in any way with the word of creation; that Christ was held to be at the same time man in any real sense of the word; that the doctrine of the Trinity could be considered to have any relation to fact or any bearing on psychological truth; that the Church considered pride to be sinful, or indeed took notice of any sin beyond the more disreputable sins of the flesh—all these things were looked upon as astonishing and revolutionary novelties, imported into the faith by the feverish imagination of a playwright. I protested in vain against this flattering tribute to my powers of invention, referring my inquirers to the creeds, to the gospels, and to the offices of the Church; I insisted that if my play were dramatic it was so, not in spite of the dogma, but because of it—that, in short, the dogma was the drama. The explanation was, however, not well received; it was felt that if there were anything attractive in Christian philosophy I must have put it there myself. "
― Dorothy L. Sayers , Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine
6 " When God laughs at the soul and the soul laughs back at God, the persons of the Trinity are begotten. When the Father laughs at the Son and the Son laughs back at the Father, that laughter gives pleasure, that pleasure gives joy, that joy gives love, and that love is the Holy Spirit. "
― Meister Eckhart
7 " As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a " vertical" perspective or according to either of two " horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as " descending" from Unity or from the Absolute - or from the Essence it could be said - which means that it envisages the degrees of Reality. The supreme horizontal perspective corresponds to the Vedantic triad Sat (supraontological Reality), Chit (Absolute Consciousness) and Ananda (Infinite Beatitude), which means that it envisages the Trinity inasmuch as It is hidden in Unity(1). The non-supreme horizontal perspective on the contrary situates Unity as an essence hidden within the Trinity, which is then ontological and represents the three fundamental aspects or modes of Pure Being, whence the triad : Being, Wisdom, Will (Father, Son, Spirit).Now the concept of a Trinity seen as a deployment (tajalli) of Unity or of the Absolute is in no way opposed to the unitary doctrine of Islam ; what is opposed to it is solely the attribution of absoluteness to the Trinity alone, or even to the ontological Trinity alone, as it is envisaged exoterically. This last point of view does not, strictly speaking, attain to the Absolute and this is as much as to say that it attributes an absolute character to what is relative and is ignorant of Maya and the degrees of reality or of illusion ; it does not conceive of the metaphysical - but not pantheistic - identity between manifestation and the Principle; still less, therefore, does it conceive of the consequence this identity implies from the point of view of the intellect and the knowledge which delivers.(1) The Absolute is not the Absolute inasmuch as it contains aspects, but inasmuch as It transcends them; inasmuch as It is Trinity It is therefore not Absolute. "
8 " In Indian social-cultural-political discourse there is a general tendency to ignore deeper, intellectual thought, and the sensationalist mass media has actually contributed to a great dumbing down of even the educated masses. In this climate where any and all intellectuality has been mostly confined to a few ivory towers of academy, it is difficult to get even the educated and socio-economically privileged section of the society interested in the idea of exploring any deeper intellectual thought. It seems as if the trinity of pop-sociology, pop-psychology and pop-culture has taken over the general mentality of the society leaving little room for any serious, intellectually rigorous discourse on social-cultural phenomena. If at all, there is any serious attempt to think through and understand the observed phenomena, it is almost always done using the intellectual theories and frameworks developed in the Western academic circles. But this habit of non-thinking or thinking only in terms of borrowed categories must change if we want India to awaken to her innate intellectual potential. "
9 " If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste for death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect? Love. That was Father Martin's answer. "
― Yann Martel , Life of Pi
10 " Christians do not believe that there is one God and three Gods. Nor do we believe that God is one person and three persons. That would clearly be contradictory and therefore logically impossible. Rather, the doctrine of the Trinity is that there is one God who eternally exists as three distinct persons. We believe that The Father, The Son, and The Holy Spirit are each individual persons in their own right, but they all share the same divine essence. Saying that " God is one being who consists of three persons" is no more contradictory than saying that " There's one triangle that consists of three corners "
11 " Fear, ignorance, and hatred - these are the trinity of malice. "
― Debasish Mridha
12 " There are good theological reasons to reject making authorial intention the goal of the interpretation of Scripture. First, we must recognize that what has traditionally been considered authoritative for the church is Scripture, not the intentions, real or imagined, of the original authors. Yes, Christian interpreters throughout history have talked about what Paul or some other biblical writer may have meant to say, but that has traditionally not been taken to limit the meaning of the text to that intention. Thus, even if the psalmist intended to speak of David or some other king of ancient Israel, the church has always considered it legitimate to interpret the psalm as referring also—or even only or supremely—to Christ. Even if the human authors did not intend to affirm the Trinity in the first century, the church may legitimately interpret Scripture in Trinitarian terms. The church has traditionally not located the site of inspiration to be in the mind of the human author but in the text of Scripture itself. The shift to concentrating on the intentions of the human author is something that only happened in the modern era, with the rise of historical criticism. "
― Dale B. Martin , Sex and the Single Savior: Gender and Sexuality in Biblical Interpretation
13 " I by no means say … God is nothing, the Trinity is nothing, the Word of God is nothing, … . I only show that they are not that which the illusions of theology make them[.] "
― Ludwig Feuerbach , The Essence of Christianity
14 " Even though every identity marker I have can be taken from me, the grace and peace of the Trinity overflows into the life of the believer. "
― Matt Chandler
15 " The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason. "
― Augustine of Hippo , The Trinity
16 " Should a priest reject relativity because it contains no authoritative exposition on the doctrine of the Trinity? Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes . . . The doctrine of the Trinity is much more abstruse than anything in relativity or quantum mechanics; but, being necessary for salvation, the doctrine is stated in the Bible. If the theory of relativity had also been necessary for salvation, it would have been revealed to Saint Paul or to Moses. "
― Georges Edouard Lemaître
17 " Faith in the Trinity rests on God's revelation of himself in the economy of salvation. We do not have access to the Trinity outside what God revealed to us by sending his own Son and giving us his Holy Spirit. This point is crucial. "
18 " The incarnation, passion, and resurrection of the Son do not modify the Trinity. In becoming man, the Son 'enhanced human nature without diminishing the divine.' 'Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is forever perfect. "
19 " God structures his authority based on how he operates internally—that is, how each member of the trinity sees and interacts with each other. God never asks us to function in our obedience outside his personal examples. "
― Reid A. Ashbaucher , Made in the Image of God: Understanding the Nature of God and Mankind in a Changing World
20 " Father, Son, and Holy Spirit remind us that there is always more of God than we know, always more of God than we can explain, always more of God than we can show. The Trinity says God is not in a box but is bigger, much bigger than we imagine. God is more powerful than we sometimes want to believe or remember, but in remembering there is great comfort. "
― , Every Disciple's Journey: Following Jesus to a God-Focused Faith
