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the Jews QUOTES

the Jews QUOTES

41 " As far as the Jews were concerned, the transformation of the " crime" of Judaism into the fashionable " vice" of Jewishness was dangerous in the extreme. Jews had been able to escape from Judaism into conversion; from Jewishness there was no escape. A crime, moreover, is met with punishment; a vice can only be exterminated. "

42 " We were born in the mist of time on this land together with the oaks and fir trees. We are bound to it not only by the bread and existence it furnishes us as we toil on it, but also by all the bones of our ancestors who sleep in its ground. All our parents are here. All our memories, all our war-like glory, all our history here, in this land lies buried. . . . By what right do the Jews wish to take this land from us? On what historical argument do they base their pretensions and particularly the audacity with which they defy us Romanians, here in our own land? We are bound to this land by millions of tombs and millions of unseen threads that only our soul feels, and woe to those who shall try to snatch us from it. "

43 " They had taken to the movement unlike anything he had ever seen, and he thought that should this venture of the Jews prove successful, the new state would be filled with dancers and musicians, but especially dancers, for dancing like nothing else says: I am still alive. "

― Mark Helprin , Refiner's Fire

44 " The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called " faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give assent to such terrible ideas, or how any sane man can read the Bible and still believe in the doctrine of inspiration. "

45 " ...[E]xcept the flying fish, there was no race existing on the earth, in the air, or the waters, who were the object of such an intermitting, general, and relentless persecution as the Jews of this period. Upon the slightest and most unreasonable pretences, as well as upon accusations the most absurd and groundless, their persons and property were exposed to every turn of popular fury... Yet the passive courage inspired by the love of gain induced the Jews to dare the various evils to which they were subjected, in consideration of the immense profits which they were enabled to realise in a country naturally so wealthy as England. In spite of every kind of discouragement, and even of the special court of taxations already mentioned, called the Jews' Exchequer, erected for the very purpose of despoiling and distressing them, the Jews increased, multiplied, and accumulated huge sums, which they transferred from one hand to another by means of bills of exchange-an invention for which commerce is said to be indebted to them, and which enabled them to transfer their wealth from land to land, that, when threatened with oppression in one country, their treasure might be secured in another. The obstinacy and avarice of the Jews being thus in a measure placed in opposition to the fanaticism and tyranny of those under whom they lived, seemed to increase in proportion to the persecution with which they were visited... "

― Walter Scott , Ivanhoe

46 " At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe. "

― Frantz Fanon , Black Skin, White Masks

47 " The paradox of anti-Semitism is that it is invariably up to the Jews to explain away the charges. The anti-Semite simply has to make them. "

48 " Jews don't camp...The last time the Jews went camping, they spent forty years wandering in the desert. "

― Daniel Silva , The English Girl (Gabriel Allon, #13)

49 " Not only were the Jews expecting the birth of a Great King, a Wise Man and a Saviour, but Plato and Socrates also spoke of the Logos and of the Universal Wise Man 'yet to come'. Confucius spoke of 'the Saint'; the Sibyls, of a 'Universal King'; the Greek dramatist, of a saviour and redeemer to unloose man from the 'primal eldest curse'. All these were on the Gentile side of the expectation. What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a deliverer, or redeemer. This fact alone distinguishes Him from all other religious leaders. "

― Fulton J. Sheen , Life of Christ

50 " The birth and growth of modern antisemitism has been accompanied by and interconnected with Jewish assimilation, the secularization and withering away of the old religious and spiritual values of Judaism. What actually happened was that great parts of the Jewish people were at the same time threatened by physical extinction from without and dissolution from within. In this situation, Jews concerned with the survival of their people would, in a curious and desperate misinterpretation, hit on the consoling idea that antisemitism, after all, might be an excellent means for keeping the people together so that the assumption of external antisemitism would even imply an external guarantee of Jewish existence. This superstition, a secularized travesty of the idea of eternity inherent in a faith in chosenness and a Messianic hope, has been strengthened through the fact that for many centuries the Jews experienced the Christian brand of hostility which was indeed a powerful agent of preservation, spiritually as well as politically. The Jews mistook modern anti-Christian antisemitism for the old religious Jew-hatred—and this all the more innocently because their assimilation had by-passed Christianity in its religious and cultural aspect. Confronted with an obvious symptom of the decline of Christianity, they could therefore imagine in all ignorance that this was some revival of the so-called " Dark Ages." Ignorance or misunderstanding of their own past were partly responsible for their fatal underestimation of the actual and unprecedented dangers which lay ahead. But one should also bear in mind that lack of political ability and judgment have been caused by the very nature of Jewish history, the history of a people without a government, without a country, and without a language. Jewish history offers the extraordinary spectacle of a people, unique in this respect, which began its history with a well-defined concept of history and an almost conscious resolution to achieve a well-circumscribed plan on earth and then, without giving up this concept, avoided all political action for two thousand years. The result was that the political history of the Jewish people became even more dependent upon unforeseen, accidental factors than the history of other nations, so that the Jews stumbled from one role to the other and accepted responsibility for none. "

51 " So highly revered was commingle, that the Jews called him " the beauty of the Law" . "

52 " The parable about the Good Samaritan tells how a Samaritan rescues a man who is mugged and beaten by robbers on the Jericho—Jerusalem road, a notoriously dangerous stretch of highway. To understand how this story must have shocked the Jews, imagine someone telling a story about “The Good Nazi.” The Jews and Samaritans hated one another. "

― Paul E. Miller , Love Walked Among Us: Learning to Love Like Jesus

53 " In the old days, it was not called the Holiday Season; the Christians called it 'Christmas' and went to church; the Jews called it 'Hanukkah' and went to synagogue; the atheists went to parties and drank. People passing each other on the street would say 'Merry Christmas!' or 'Happy Hanukkah!' or (to the atheists) 'Look out for the wall! "

― Dave Barry

54 " But then, staring at the label on one crate, which read

SWORD-CANE-DLUBECK SHOE TREE-HORA
SUITS (3)-HORA
ASSORTED HANDKERCHIEFS (6)-HORA

Josef felt a bloom of dread in his belly, and all at once he was certain that it was not going to matter one iota how his father and the others behaved. Orderly or chaotic, well inventoried and civil or jumbled and squabbling, the Jews of Prague were dust on the boots of the Germans, to be whisked off with an indiscriminate broom. Stoicism and an eye for detail would avail them nothing. In later years, when he remembered this moment, Josef would be tempted to think that he had suffered a premonition, looking at those mucilage-caked labels, of the horror to come. At the time it was a simpler matter. The hair stood up on the back of his neck with a prickling discharge of ions. His heart pulsed in the hollow of his throat as if someone had pressed there with a thumb. And he felt, for an instant, that he was admiring the penmanship of someone who had died. "

― Michael Chabon , The Amazing Adventures of Kavalier & Clay

55 " All the demons of Hell formerly reigned as gods in previous cultures. No it's not fair, but one man's god is another man's devil. As each subsequent civilization became a dominant power, among its first acts was to depose and demonize whoever the previous culture had worshipped. The Jews attacked Belial, the god of the Babylonians. The Christians banished Pan and Loki anda Mars, the respective deities of the ancient Greeks and Celts and Romans. The Anglican British banned belief in the Australian aboriginal spirits known as the Mimi. Satan is depicted with cloven hooves because Pan had them, and he carries a pitchfork based on the trident carried by Neptune. As each deity was deposed, it was relegated to Hell. For gods so long accustomed to receiving tribute and loving attention, of course this status shift put them into a foul mood. "

― Chuck Palahniuk , Damned (Damned, #1)

56 " That the writers of the Bible recognized a plurality of gods -- were polytheists -- is proved by the following 'And the Lord God said, Behold, the man is become as one of us' (Gen. iii, 22). 'Who is like unto thee, O Lord, among the gods?' (Ex. xv, 11.) 'Among the gods, there is none like unto thee, O Lord' (Ps. Ixxxvi, 8). 'The Lord is a great God, and a great king above all gods' (Ps. xcv, 3). 'Thou shalt not revile the gods' (Ex. xxii, 28).

Monotheism, the doctrine of one god, is not merely the worship of one god, but the belief in the existence of one god only. Many were monotheistic in worship -- worshiped one god, their national deity -- while at the same time they were polytheistic in belief -- believed in the existence of many gods. The Jews who worshiped Jehovah have been called monotheists. And yet, for a thousand years, they believed in the existence of Kemosh, Baal, Moloch, Tammuz, and other deities. They believed that Jehovah was their national god and that they owed allegiance to him; just as the subjects of an earthly king profess their loyalty to him without denying the existence of other kings. "

― , The Christ

57 " ah yes I know them well who was the first person in the universe before there was anybody that made it all who ah that they dont know neither do I so there you are they might as well try to stop the sun from rising tomorrow the sun shines for you he said the day we were lying among the rhododendrons on Howth head in the grey tweed suit and his straw hat the day I got him to propose to me yes first I gave him the bit of seedcake out of my mouth and it was leapyear like now yes 16 years ago my God after that long kiss I near
lost my breath yes he said I was a flower of the mountain yes so we are
flowers all a womans body yes that was one true thing he said in his life
and the sun shines for you today yes that was why I liked him because I
saw he understood or felt what a woman is and I knew I could always get
round him and I gave him all the pleasure I could leading him on till he
asked me to say yes and I wouldnt answer first only looked out over the
sea and the sky I was thinking of so many things he didnt know of Mulvey
and Mr Stanhope and Hester and father and old captain Groves and the
sailors playing all birds fly and I say stoop and washing up dishes they
called it on the pier and the sentry in front of the governors house with
the thing round his white helmet poor devil half roasted and the Spanish
girls laughing in their shawls and their tall combs and the auctions in
the morning the Greeks and the jews and the Arabs and the devil knows who
else from all the ends of Europe and Duke street and the fowl market all
clucking outside Larby Sharons and the poor donkeys slipping half asleep
and the vague fellows in the cloaks asleep in the shade on the steps and
the big wheels of the carts of the bulls and the old castle thousands of
years old yes and those handsome Moors all in white and turbans like
kings asking you to sit down in their little bit of a shop and Ronda with
the old windows of the posadas glancing eyes a lattice hid for her
lover to kiss the iron and the wineshops half open at night and the
castanets and the night we missed the boat at Algeciras the watchman
going about serene with his lamp and O that awful deepdown torrent O and
the sea the sea crimson sometimes like fire and the glorious sunsets and
the figtrees in the Alameda gardens yes and all the queer little streets
and the pink and blue and yellow houses and the rosegardens and the
jessamine and geraniums and cactuses and Gibraltar as a girl where I was
a Flower of the mountain yes when I put the rose in my hair like the
Andalusian girls used or shall I wear a red yes and how he kissed me
under the Moorish wall and I thought well as well him as another and then
I asked him with my eyes to ask again yes and then he asked me would I
yes to say yes my mountain flower and first I put my arms around him yes
and drew him down to me so he could feel my breasts all perfume yes and
his heart was going like mad and yes I said yes I will Yes. "

― James Joyce , Ulysses

58 " In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.”
The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact.
Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed! "

― Nathan Lopes Cardozo , Foreword to A Damaged Mirror: A story of memory and redemption: Rabbi Nathan Lopes Cardozo discusses prophecy and memory

59 " While the Zionists try to make the rest of the World believe that the national consciousness of the Jew finds its satisfaction in the creation of a Palestinian state, the Jews again slyly dupe the dumb Goyim. It doesn't even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organisation for their international world swindler, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.
It is a sign of their rising confidence and sense of security that at a time when one section is still playing the German, French-man, or Englishman, the other with open effrontery comes out as the Jewish race. "

― Adolf Hitler , Mein Kampf

60 " Miss Gates is a nice lady, ain't she?" Why sure," said Jem. " I liked her when I was in her room." She hates Hitler a lot . . ." What's wrong with that?" Well, she went on today about how bad it was him treating the Jews like that. Jem, it's not right to persecute anybody, is it? I mean have mean thoughts about anybody, even, is it?" Gracious no, Scout. What's eatin' you?" Well, coming out of the courthouse that night Miss Gates was--- she was going' down the steps in front of us, you musta not seen her--- she was talking with Miss Stephanie Crawford. I heard her say it's time somebody time somebody taught 'em a lesson, they were gettin' way above themelves, an' the next thing they think they can do is marry us. Jem, how can you hate Hitler so bad an' then turn around and be ugly about folks right at home--- "