supernatural QUOTES

123 " With his supernatural vision he immediately spotted Rhea sitting near the shoreline, her legs stretched out in front of her.
Unfortunately she had on clothing. Not that he'd expected her to be naked. Still, a dragon could dream....
After shifting to his human form he let his camouflage drop and headed toward her.
Naked.
He held onto his clothes, but didn't bother to put them on as he stalked across the sand. Nudity was no big deal to shifters but normally he clothed himself in front of females in socially appropriate situations. Now, the most primal part of him wanted Rhea to see all of him.
To see what he had to offer her. "

― Katie Reus , Into the Darkness (Darkness, #5)

125 " I've seen you burn trained vampires to a crisp and swat supernatural beings away with your wings as if they were insects bothering you, and my driving is terrifying?" " Well it's not good. "

127 " What was it about the Draven brothers that had you doing anything they wished of you. It wasn't just their voice,it was everything, every tiny little supernatural molecule they possessed had you jumping to whatever beat they set. It was their sheer strength. Their inbuilt authority and their never ending power to use at will. And I was hooked like a junkie. "

― Stephanie Hudson , The Triple Goddess (Afterlife Saga #3)

129 " I love you." Why it worked right then, why the webbing of my godmother's spell frayed as though the words had been an open flame, I don't know. I haven't found any explanation for it. There aren't any magical words, really. The words just hold the magic. They give it a shape and a form, they make it useful, describe the images within. I'll say this, though: Some words have a power that has nothing to do with supernatural forces. They resound in the heart and mind, they live long after the sounds of them have died away, they echo in the heart and the soul. They have power, and that power is very real. Those three words are good ones. "

131 " Marvel comes quickly, cloaked in the mundane. It's the woman waking to the smell of smoke as fire spreads, miles away, through her brother's house. It's the sharp flash of recognition as a young man glimpses, in the ordinary hubbub, the stranger with whom he will share his life. It's a mother's dream of her baby, blue in the cold store, six months before he comes, stillborn, into the world.

Even the Church Fathers admitted the category of marvelous- or mirabilis, as they knew it. For them it was an irksome classification. A grey area.

Compare the marvel with it's less troublesome metaphysical kin. In the thirteenth century, the miracle reflected the steady-handed authorship of the divine- truth made manifest. Similarly magic, or magicus, demonstrated with tell-tale showmanship the desperate guile of the devil. The marvel, however, was of poor performance and tended, therefore, towards ambiguity. It took shape in the merely mortal sphere. It seemed to lack the requisite supernatural chutzpah. Here, the clergy were typically surplus to requirements.

Yet, if less outwardly compelling, the marvel was also less easily contained than either the miraculous or the magical. It remained more elusive. More stubborn. And if finally reducible in time, with the erosions of memory, to rationalization, anecdote, drinking tale or woman's lore, the marvel also rarely failed to leave behind a certain residual uncertainty. A discomfiting sense of possibility. Or, on bolder occasions, an appetite for wonder. "

― Alison MacLeod , Wave Theory of Angels

133 " I'm writing a book on magic”, I explain, and I'm asked, “Real magic?” By real magic people mean miracles, thaumaturgical acts, and supernatural powers. “No”, I answer: “Conjuring tricks, not real magic”. Real magic, in other words, refers to the magic that is not real, while the magic that is real, that can actually be done, is not real magic. "

― , Net of Magic: Wonders and Deceptions in India

135 " After Jesus' fast, he began healing, rescuing, redeeming. The Spirit filled up the emptiness Jesus created, launching him into ministry. In some supernatural way the abstinence from food was the catalyst for Jesus' unveiling; the real fireworks were next. "

― Jen Hatmaker , 7: An Experimental Mutiny Against Excess

137 " Wherefore they understood the Holy Scripture rather literally than with understanding, and taste only the letter of it, still desiring many other books; and they get not to the marrow of it, because they have deprived themselves of the light, with which is found and expounded the Scripture; and they are annoyed and murmur, because they find much in it that appears to them gross and idiotic. And, nevertheless, they appear to be much illuminated in their knowledge of Scripture, as if they had studied it for long; and this is not remarkable, because they have of course the natural light from whence proceeds science. But because they have lost the supernatural light, infused by grace, they neither see nor know My Goodness, nor the grace of My servants. Wherefore, I saw to thee, that it is much better to go for counsel for the salvation of the soul, to a holy and upright conscience, than to a proud lettered man, learned in much science, because such a one can only offer what he has himself, and, because of his darkness, it may appear to thee, that, from what he says, the Scriptures offer darkness. The contrary wilt thou find with My servants, because they offer the light that is in them, with hunger and desire for the soul's salvation. This I have told thee, my sweetest daughter, that thou mightiest know the perfection of this unitive state, when the eye of the intellect is ravished by the fire of My charity, in which charity it receives the supernatural light. With this light the souls in the unitive state love Me, because love follows the intellect, and the more it knows the more can't it love. Thus the one feeds the other, and, with this light, they both arrive at the Eternal Vision of Me, where they see and taste Me, in Truth, the soul being separated from the body, as I told thee when I spoke to thee of the blissfulness that the soul received in Me. This state is most excellent, when the soul, being yet in the mortal body, tastes bliss with the immortals, and ofttimes she arrives at so great a union that she scarcely knows whether she be in the body or out of it; and tastes the earnest -money of Eternal Life, both because she is united with Me, and because her will is dead in Christ, by which death her union was made with Me, and in no other way could she perfectly have done so. Therefore do they taste life eternal deprived of the hell of their own will, which gives to man the earnest-money of damnation, if he yield to it. "