65
" Some people think mental illness is a matter of mood, a matter of personality. They think depression is simply a form of being sad, that OCD is a form of being uptight. They think the soul is sick, not the body. It is, they believe, something that you have some choice over.
I know how wrong this is.
When I was a child, I didn't understand. I would wake up in a new body and wouldn't comprehend why things felt muted, dimmer. Or the opposite--I'd be supercharged, unfocused, like a radio at top volume flipping quickly from station to station. Since I didn't have access to the body's emotions, I assumed the ones I was feeling were my own. Eventually, though, I realized these inclinations, these compulsions, were as much a part of the body as its eye color or its voice. Yes, the feelings themselves were intangible, amorphous, but the cause of the feelings was a matter of chemistry, biology.
It is a hard cycle to conquer. The body is working against you. And because of this, you feel even more despair. Which only amplifies the imbalance. It takes uncommon strength to live with these things. But I have seen that strength over and over again. "
― David Levithan , Every Day (Every Day, #1)
67
" Have You Prayed”
When the wind
turns and asks, in my father’s voice,
Have you prayed?
I know three things. One:
I’m never finished answering to the dead.
Two: A man is four winds and three fires.
And the four winds are his father’s voice,
his mother’s voice . . .
Or maybe he’s seven winds and ten fires.
And the fires are seeing, hearing, touching,
dreaming, thinking . . .
Or is he the breath of God?
When the wind turns traveler
and asks, in my father’s voice, Have you prayed?
I remember three things.
One: A father’s love
is milk and sugar,
two-thirds worry, two-thirds grief, and what’s left over
is trimmed and leavened to make the bread
the dead and the living share.
And patience? That’s to endure
the terrible leavening and kneading.
And wisdom? That’s my father’s face in sleep.
When the wind
asks, Have you prayed?
I know it’s only me
reminding myself
a flower is one station between
earth’s wish and earth’s rapture, and blood
was fire, salt, and breath long before
it quickened any wand or branch, any limb
that woke speaking. It’s just me
in the gowns of the wind,
or my father through me, asking,
Have you found your refuge yet?
asking, Are you happy?
Strange. A troubled father. A happy son.
The wind with a voice. And me talking to no one. "
― Li-Young Lee , Behind My Eyes [With CD]
70
" Man was first a hunter, and an artist: his early vestiges tell us that alone. But he must always have dreamed, and recognized and guessed and supposed, all the skills of the imagination. Language itself is a continuously imaginative act. Rational discourse outside our familiar territory of Greek logic sounds to our ears like the wildest imagination. The Dogon, a people of West Africa, will tell you that a white fox named Ogo frequently weaves himself a hat of string bean hulls, puts it on his impudent head, and dances in the okra to insult and infuriate God Almighty, and that there's nothing we can do about it except abide him in faith and patience.
This is not folklore, or quaint custom, but as serious a matter to the Dogon as a filling station to us Americans. The imagination; that is, the way we shape and use the world, indeed the way we see the world, has geographical boundaries like islands, continents, and countries. These boundaries can be crossed. That Dogon fox and his impudent dance came to live with us, but in a different body, and to serve a different mode of the imagination. We call him Brer Rabbit. "
― Guy Davenport , The Geography of the Imagination: Forty Essays
