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21 " If evil were not made to appear attractive, there would be no such thing as temptation.It is in the close similarity between good and evil, right and wrong, that the danger lies. "
― Billy Graham , Billy Graham in Quotes
22 " As Brother Francis readily admitted, his mastery of pre-Deluge English was far from masterful yet. The way nouns could sometimes modify other nouns in that tongue had always been one of his weak points. In Latin, as in most simple dialects of the region, a construction like servus puer meant about the same thing as puer servus, and even in English slave boy meant boy slave. But there the similarity ended. He had finally learned that house cat did not mean cat house, and that a dative of purpose or possession, as in mihi amicus, was somehow conveyed by dog food or sentry box even without inflection. But what of a triple appositive like fallout survival shelter? Brother Francis shook his head. The Warning on Inner Hatch mentioned food, water, and air; and yet surely these were not necessities for the fiends of Hell. At times, the novice found pre-Deluge English more perplexing than either Intermediate Angelology or Saint Leslie's theological calculus. "
― Walter M. Miller Jr. , A Canticle for Leibowitz (St. Leibowitz, #1)
23 " Our hearts bear a similarity with storerooms. We hold in them our trampled convictions, our fears, suppressed acts of valor, disappointments, enmity, anguish, secrets, things we wish we should have done, things we wish we shouldn’t have, regret.And continue piling them up with emotions, memories, conversations which did happen and conversations which didn’t, soured relationships and bitter people all of which we should have discarded, we keep it within until there is no space left, until the room is full, occupied after which we go on to lock it. Once in a while we happen to open the room and sight the dust accumulated all over, we relive each moment, each memory and each emotion again and soon fall upon the realization as to how deeply the room is in need of cleaning and so we clean it.We clean it so that we can fill it once more, hold it, bear it, relish it, heal from it and then finally let it go. "
24 " One interesting thing is the idea that people have of a kind of science of Aesthetics. I would almost like to talk of what could be meant by Aesthetics.You might think Aesthetics is a science telling us what's beautiful - almost too ridiculous for words. I suppose it ought to include also what sort of coffee tastes well. I see roughly this - there is a realm of utterance of delight, when you taste pleasant food or smell a pleasant smell, etc., then there is a realm of Art which is quite different, though often you may make the same face when you hear a piece of music as when you taste good food. (Though you may cry at something you like very much.)Supposing you meet someone in the street and he tells you he has lost his greatest friend, in a voice extremely expressive of his emotion. You might say: 'It was extraordinarily beautiful, the way he expressed himself.' Supposing you then asked: 'What similarity has my admiring this person with my eating vanilla ice and like it?' To compare them seems almost disgusting. (But you can connect them by intermediate cases.) Suppose someone says 'But this is a quite different kind of delight.' But did you learn two meanings of 'delight'? You use the same word on both occasions. There is some connection between these delights. Although in the first case the emotion of delight would in our judgement hardly count. "
― Ludwig Wittgenstein , Lectures and Conversations on Aesthetics, Psychology and Religious Belief
25 " The more we gained knowledge of these new totalitarian systems of mass-rule, the more we realized not only their similarity of structure, but also the fact that we had to do with a type of dominance that had been known in earlier epochs. We discovered that what the ancients called “tyrannis,” or 'cheirokratia,” what Sulla or the tyrants of the Italian Rennaissance had practised, and what finally alarmed the world in the French Revolution and under Napoleon, had surprisingly many similarities with modern totalitarianism, although this latter had elements with which they cannot be compared, and although it possessed means of domination unknown in past ages. "
― Wilhelm Röpke , The German Question
26 " My association of jail to high school is probably on the basic similarity of a communicable social-setting. These few settings represent a frame of reference: a somewhat fraternal order (though I never belonged to an actual fraternity) where people collect—and may be confined—and somewhat coalesce on a common cause. Jail was a remarkable and unique experience of fellows/fathers and a force of several…. "
― H. Kirk Rainer , A Father and Future Felon
27 " In the first instance, it is probably true that in general the higher the education and intelligence of individuals becomes, the more their views and tastes are differentiated and the less likely they are to agree on a particular hierarchy of values. It is a corollary of this that if we wish to find a high degree of uniformity and similarity of outlook, we have to descend to the regions of lower moral and intellectual standards where the more primitive and " common" instincts and tastes prevail. This does not mean that the majority of people have low moral standards; it merely means that the largest group of people whose values are very similar are the people with low standards. It is, as it were, the lowest common denominator which unites the largest number of people. If a numerous group is needed, strong enough to impose their views on the values of life on all the rest, it will never be those with highly differentiated and developed tastes -it will be those who form the " mass" in the derogatory sense of the term, the least original and independent, who will be able to put the weight of their numbers behind their particular ideals. "
28 " Fear is a subject that I have become increasingly aware of—the result of a period that I call post-divorce. Admittedly aware of the general concerns about “falling” too, I am more concerned about the burdens of a non-custodial—the dilemma of parental alienation with absolute liability for financial support. If any 'positive' aspect could be extracted from the non-custodial lifestyle, it is the accelerated-track toward financial distress and familial disparity. What may have occurred in the 1930s in a mass economic-downward spiral of society has similarity to the consequences of the divorce—as I see it. "
29 " To venture ... close (to a lion) on foot ... would mean the sudden shattering of any kindly belief that the similarity of the lion and the pussy cat goes much beyond their whiskers. But then, since men still live by the sword, it's a little optimistic to expect the lion to withdraw his claws, handicapped as he is by his inability to read our better effusions about the immorality of bloodshed. "
― Beryl Markham , West with the Night
30 " Our culture promotes individuality, while the Amish are deeply entrenched in community. To us, if someone stands out, it's no big deal because diversity is respected and expected. To the Amish, there's no room for deviation from the norm. It's important to fit in, because that similarity of identity is what defines the society. If you don't fit in, the consequences are psychological tragic, you stand alone when all you've ever known is being part of the group. "
― Jodi Picoult , Plain Truth
31 " Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian c "
32 " The idea of a character dichotomy between women and men has been overwhelmingly, decisively, refuted. The broad psychological similarity of men and women as groups can be regarded, on the volume of evidence supporting it, as one of the best-established generalizations in all the human sciences. "
― Raewyn W. Connell , Gender: In World Perspective
33 " Hamlet' dwarfs 'Hamilton' - it dwarfs pretty much everything - but there's a revealing similarity between them. Shakespeare's longest play leaves its audience in the dark about some basic and seemingly crucial facts. It's not as if the Bard forgot, in the course of all those words, to tell us whether Hamlet was crazy or only pretending: He wanted us to wonder. He forces us to work on a puzzle that has no definite answer. And this mysteriousness is one reason why we find the play irresistible. 'Hamilton' is riddled with question marks. The first act begins with a question, and so does the second. The entire relationship between Hamilton and Burr is based on a mutual and explicit lack of comprehension: 'I will never understand you,' says Hamilton, and Burr wonders, 'What it is like in his shoes?' Again and again, Lin distinguishes characters by what they wish they knew. 'What'd I miss?' asks Jefferson in the song that introduces him. 'Would that be enough?' asks Eliza in the song that defines her. 'Why do you write like you're running out of time?' asks everybody in a song that marvels at Hamilton's drive, and all but declares that there's no way to explain it. 'Hamilton', like 'Hamlet', gives an audience the chance to watch a bunch of conspicuously intelligent and well-spoken characters fill the stage with 'words, words, words,' only to discover, again and again, the limits to what they can comprehend. "
34 " The greatest thing by far is to be a master of metaphor; it is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in the dissimilar. "
― Aristotle
35 " It is a great thing, indeed, to make a proper use of the poetical forms, as also of compounds and strange words. But the greatest thing by far is to be a master of metaphor. It is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in dissimilars. "
― Aristotle , The Rhetoric & The Poetics of Aristotle
36 " The title is “I am not the sexist pig you are looking for”. He is merely attempting to state that he is not a sexist pig right? Until one understands the cultural reference to Star Wars Episode IV: A New Hope. Then his insidious plan is revealed! Muahahaha! Just kidding. But it does resemble a striking similarity to a scene on Tatooine.The scene where Master Obi-wan “Ben” Kenobi uses the force and tells the Stormtroopers “these are the not the droids you are looking for” The odd thing in this scene is that they were the droids that the Empire was looking for. After the comments Mr. Harris made and the obvious lack of scientific credibility in his statements, the writers are betting he wished he had the force and mind trick. "
― Leviak B. Kelly , The Leprechaun Delusion
37 " The world doesn't celebrate your similarity but your difference "
― Bernard Kelvin Clive
38 " Many a person has held close throughout their entire lives two friends that always remained strange to one another because one of them attracted by virtue of similarity the other by difference. "
39 " I stare out the window and reflect on the similarity between writing and saving a life and the inevitable failure of one's imagination and one's goals and ambitions to create a character or a life worth saving. "
40 " Love is the power to see similarity in the dissimilar. "