23
" Here sighs and cries and shrieks of lamentation echoed throughout the starless air of Hell;at first these sounds resounding made me weep:tongues confused, a language strained in anguishwith cadences of anger, shrill outcriesand raucous groans that joined with sounds of hands,raising a whirling storm that turns itselfforever through that air of endless black,like grains of sand swirling when a whirlwind blows.And I, in the midst of all this circling horror,began, " Teacher, what are these sounds I hear?What souls are these so overwhelmed by grief?" And he to me: " This wretched state of beingis the fate of those sad souls who lived a lifebut lived it with no blame and with no praise.They are mixed with that repulsive choir of angelsneither faithful nor unfaithful to their God,who undecided stood but for themselves.Heaven, to keep its beauty, cast them out,but even Hell itself would not receive them,for fear the damned might glory over them." And I. " Master, what torments do they sufferthat force them to lament so bitterly?" He answered: " I will tell you in few words:these wretches have no hope of truly dying,and this blind life they lead is so abjectit makes them envy every other fate.The world will not record their having been there;Heaven's mercy and its justice turn from them.Let's not discuss them; look and pass them by... "
26
" There is no living being on earth at this moment except myself. I could walk down the halls, and empty rooms would yawn mockingly at me from every side. God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of 'parties' with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter — they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship — but the loneliness of the soul in it's appalling self-consciousness, is horrible and overpowering. "
― Sylvia Plath , The Unabridged Journals of Sylvia Plath
31
" Mr. Jamrach led me through the lobby and into the menagerie. The first was a parrot room, a fearsome screaming place of mad round eyes, crimson breasts that beat against bars, wings that flapped against their neighbours, blood red, royal blue, gypsy yellow, grass green. The birds were crammed along perches. Macaws hung upside down here and there, batting their white eyes, and small green parrots flittered above our heads in drifts. A hot of cockatoos looked down from on high over the shrill madness, high crested, creamy breasted. The screeching was like laughter in hell. "
― Carol Birch , Jamrach's Menagerie
32
" The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his dislikes and preferences; he talks and acts frankly, because of his contempt for men and things... He is never fired with admiration, since there is nothing great in his eyes. He cannot live in complaisance with others, except it be a friend; complaisance is the characteristic of a slave... He never feels malice, and always forgets and passes over injuries... He is not fond of talking... It is no concern of his that he should be praised, or that others should be blamed. He does not speak evil of others, even of his enemies, unless it be to themselves. His carriage is sedate, his voice deep, his speech measured; he is not given to hurry, for he is concerned about only a few things; he is not prone to vehemence, for he thinks nothing very important. A shrill voice and hasty steps come to a man through care... He bears the accidents of life with dignity and grace, making the best of his circumstances, like a skillful general who marshals his limited forces with the strategy of war... He is his own best friend, and takes delight in privacy whereas the man of no virtue or ability is his own worst enemy, and is afraid of solitude. "
― Aristotle , The Nicomachean Ethics
33
" It was a pretty sight, and a seasonable one, that met their eyes when they flung the door open. In the fore-court, lit by the dim rays of a horn lantern, some eight or ten little field-mice stood in a semicircle, red worsted comforters round their throats, their fore-paws thrust deep into their pockets, their feet jigging for warmth. With bright beady eyes they glanced shyly at each other, sniggering a little, sniffing and applying coat-sleeves a good deal. As the door opened, one of the elder ones that carried the lantern was just saying, " Now then, one, two, three!" and forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time. "
34
" Somewhere in the distance I hear the bucket clatter to the floor. I plunge the knife into his head, again and again. His arms lash out blindly, getting in the way. Blood mixes with water cascading to the floor. Meathead staggers to his feet, pulling off his shirt, trying to peel away the agony, but his skin comes away with it, leaving a raw, red mess.There’s a shrill alarm and the sound of pounding feet. I hurl the knife through the bars at the window. A blur of dark faces converge in my vision, fists and feet, punching and kicking. Meathead’s mates are yanking me off, trying to hurt me. Screws come rushing and soon they’re everywhere as I’m half-carried, half-dragged along the corridor. ‘Blimey,’ a thought comes from somewhere in all the chaos, ‘I’ve only been out a day and already I’m heading straight back down the chokey!’ The last thing I see, as a screaming Meathead is hurried to the hospital, is my cellmate in the middle of the crowd peering worriedly after me. Course he’s worried! The stinky bastard is wondering where his next bit of scag is coming from! "
37
" Perhaps there are many " nows" of varying duration, depending on just what it is we are doing. We must face up to the fact that, at least in the case of humans, the subject experiencing subjective time is not a perfect, structureless observer, but a complex, multilayered, multifaceted psyche. Different levels of our consciousness may experience time in quite different ways. This is evidently the case in terms of response time. You have probably had the slightly unnerving experience of jumping at the sound of a telephone a moment or two before you actually hear it ring. The shrill noise induces a reflex response through the nervous system much faster than the time it takes to create the conscious experience of the sound.It is fashionable to attribute certain qualities, such as speech ability, to the left side of the brain, whereas others, such as musical appreciation, belong to processes occurring on the right side. But why should both hemispheres experience a common time? And why should the subconscious use the same mental clock as the conscious? "
38
" The ideal of quiet and of genteel retirement, in 1835, was found in Washington Square, where the Doctor built himself a handsome, modern, wide-fronted house, with a big balcony before the drawing-room windows, and a flight of marble steps ascending to a portal which was also faced with white marble. This structure, and many of its neighbours, which it exactly resembled, were supposed, forty years ago, to embody the last results of architectural science, and they remain to this day very solid and honourable dwellings. In front of them was the Square, containing a considerable quantity of inexpensive vegetation, enclosed by a wooden paling, which increased its rural and accessible appearance; and round the corner was the more august precinct of the Fifth Avenue, taking its origin at this point with a spacious and confident air which already marked it for high destinies. I know not whether it is owing to the tenderness of early associations, but this portion of New York appears to many persons the most delectable. It has a kind of established repose which is not of frequent occurrence in other quarters of the long, shrill city; it has a riper, richer, more honourable look than any of the upper ramifications of the great longitudinal thoroughfare—the look of having had something of a social history. "
― Henry James , Washington Square
39
" So sweet is this song that no one could resist it. For in it is all the passionate ache for the moonlight, and the great hunger of the sea, and the terror of desolate places,—all things that lure men to the unattainable.
Omari tessala marax,
tessala dodi phornepax
amri radara poliax
armana piliu
amri radara piliu son;
mari narya barbiton
madara anaphax sarpedon
andala hriliu
Translation:
I am the harlot that shaketh Death.
This shaking giveth the Peace of Satiate Lust.
Immortality jetteth from my skull,
And music from my vulva.
Immortality jetteth from my vulva also,
For my Whoredom is a sweet scent like a seven-stringed instrument,
Played unto God the Invisible, the all-ruler,
That goeth along giving the shrill scream of orgasm.
Every man that hath seen me forgetteth me never, and I appear oftentimes in the coals of the fire, and upon the smooth white skin of woman, and in the constancy of the waterfall, and in the emptiness of deserts and marshes, and upon great cliffs that look seaward; and in many strange places, where men seek me not. And many thousand times he beholdeth me not. And at last I smite myself into him as a vision smiteth into a stone, and whom I call must follow. "
― Aleister Crowley , The Vision and the Voice: With Commentary and Other Papers (Equinox IV:2)