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41 " Now, my dear little girl, you have come to an age when the inward life develops and when some people (and on the whole those who have most of a destiny) find that all is not a bed of roses. Among other things there will be waves of terrible sadness, which last sometimes for days; irritation, insensibility, etc., etc., which taken together form a melancholy. Now, painful as it is, this is sent to us for an enlightenment. It always passes off, and we learn about life from it, and we ought to learn a great many good things if we react on it right. (For instance, you learn how good a thing your home is, and your country, and your brothers, and you may learn to be more considerate of other people, who, you now learn, may have their inner weaknesses and sufferings, too.) Many persons take a kind of sickly delight in hugging it; and some sentimental ones may even be proud of it, as showing a fine sorrowful kind of sensibility. Such persons make a regular habit of the luxury of woe. That is the worst possible reaction on it. It is usually a sort of disease, when we get it strong, arising from the organism having generated some poison in the blood; and we mustn't submit to it an hour longer than we can help, but jump at every chance to attend to anything cheerful or comic or take part in anything active that will divert us from our mean, pining inward state of feeling. When it passes off, as I said, we know more than we did before. And we must try to make it last as short as time as possible. The worst of it often is that, while we are in it, we don't want to get out of it. We hate it, and yet we prefer staying in it—that is a part of the disease. If we find ourselves like that, we must make something ourselves to some hard work, make ourselves sweat, etc.; and that is the good way of reacting that makes of us a valuable character. The disease makes you think of yourself all the time; and the way out of it is to keep as busy as we can thinking of things and of other people—no matter what's the matter with our self. "
― William James
42 " the mother again remarked the simplicity and calmness of their relation to each other. it was hard for her to get used to it. no kissing, no affictionate words passed between them but they behaved so sincerely, so amicably and so solicitously toward each other. in the life she had been accustomed to, people kissed a great deal and uttered many sentimental words, but always bit at one another like hungry dogs. "
― Maxim Gorky , Mother
43 " In the chain of events, it is arbitrary to be sentimental about the passing of any one link. "
― Johnny Rich , The Human Script
44 " I didn't cry. Real things don't make me cry. Only false or sentimental things can do that. In this respect I'm like most civilised humans. "
― Glen Duncan , The Last Werewolf (The Last Werewolf #1)
45 " Some people are really sentimental mostly those people struggle pain in relationship." And that time infatuation turn to fear..and over thinking like;Its so sad.Is it getting failed?Should i better off alone?I'm so confused.I learn that;" Deep emotional depends on how much you loved the person and value relation. "
46 " Guys are always confused by how soft and sentimental they are. "
47 " Only a sentimental being would care about such everyday things—things used and discarded by the humans of their respective eras without thought, yet kept and preserved by an immortal who never forgot them. An immortal who loved and cared for them, dusting them off for an eternity, keeping their dead spirits as alive as he—stuck in their immortal tomb never to find the rest everything must eventually seek. Time had no meaning in this cavern of infinite age. "
― Michelle M. Pillow , The Jaded Hunter (Tribes of the Vampire, #2)
48 " The Western post-Christian civilization has picked up the Christ without His Cross. But a Christ without a sacrifice that reconciles the world to God is a cheap, colorless, itinerant preacher who deserves to be popular for His great Sermon on the Mount, but also merits unpopularity for what He said about His Divinity on the one hand, and divorce, judgment, and hell on the other. This sentimental Christ is patched together with a thousand commonplaces, sustained sometimes by academic etymologists who cannot see the Word for the letters, or distorted beyond personal recognition by a dogmatic principle that anything which is Divine must necessarily be a myth. Without His Cross, He becomes nothing more than a sultry precursor of democracy or a humanitarian who taught brotherhood without tears. "
― Fulton J. Sheen , Life of Christ
49 " Here at our ministry we refuse to present a picture of “gentle Jesus, meek and mild,” a portrait that tugs at your sentiments or pulls at your heartstrings. That’s because we deal with so many people who suffer, and when you’re hurting hard, you’re neither helped nor inspired by a syrupy picture of the Lord, like those sugary, sentimental images many of us grew up with. You know what I mean? Jesus with His hair parted down the middle, surrounded by cherubic children and bluebirds.Come on. Admit it: When your heart is being wrung out like a sponge, when you feel like Morton’s salt is being poured into your wounded soul, you don’t want a thin, pale, emotional Jesus who relates only to lambs and birds and babies.You want a warrior Jesus.You want a battlefield Jesus. You want his rigorous and robust gospel to command your sensibilities to stand at attention.To be honest, many of the sentimental hymns and gospel songs of our heritage don’t do much to hone that image. One of the favorite words of hymn writers in days gone by was sweet. It’s a term that down’t have the edge on it that it once did. When you’re in a dark place, when lions surround you, when you need strong help to rescue you from impossibility, you don’t want “sweet.” You don’t want faded pastels and honeyed softness.You want mighty. You want the strong arm an unshakable grip of God who will not let you go — no matter what. "
― Joni Eareckson Tada , A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God's Sovereignty
50 " By handling each sentimental item and deciding what to discard, you process your past. If you just stow these things away in a drawer or cardboard box, before you realise it, your past will become a weight that holds you back and keeps you from living in the here and now. Pg.116-117 "
51 " She wanted to get some personal profit out of things, and she rejected as useless all that did not contribute to the immediate desires of her heart, being of a temperament more sentimental than artistic, looking for emotions, not landscapes. "
― Gustave Flaubert , Madame Bovary
52 " I'm sorry, but I do hate this differentiation between the sexes. 'The modern girl has a thoroughly businesslike attitude to life' That sort of thing. It's not a bit true! Some girls are businesslike and some aren't. Some men are sentimental and muddle-headed, others are clear-headed and logical. There are just different types of brains. "
― Agatha Christie , Appointment with Death (Hercule Poirot, #17)
53 " The Christian writer will feel that in the greatest depth of vision, moral judgment will be implicit, and that when we are invited to represent the country according to survey, what we are asked to do is to separate mystery from manners and judgment from vision, in order to produce something a little more palatable to the modern temper. We are asked to form our consciences in the light of statistics, which is to establish the relative as absolute. For many this may be a convenience, since we don't live in an age of settled belief; but it cannot be a convenience, it cannot even be possible, for the writer who is a Catholic. He will feel that any long-continued service to it will produce a soggy, formless, and sentimental literature, one that will provide a sense of spiritual purpose for those who connect the spirit with romanticism and a sense of joy for those who confuse that virtue with satisfaction. The storyteller is concerned with what is; but if what is is what can be determined by survey, then the disciples of Dr. Kinsey and Dr. Gallup are sufficient for the day thereof. "
― Flannery O'Connor , Mystery and Manners: Occasional Prose
54 " I felt that he was a captive of financial and sentimental commitments, like every other man I know, and that he was no more free to fall in love with a strange woman he saw on a street corner than he was to take a walking trip through French Guiana or to recommence his life in Chicago under an assumed name. "
― John Cheever , The Stories of John Cheever
55 " Ancient boundaries are meaningless, except for political purposes; old divisions of clan and tribe are sentimental remnants of the pre-atomic age; neither creed nor color nor place of origin is relevant to the realities of modern power to utterly seek and destroy. "
― , The Best of Sydney J. Harris
56 " Our sense of self, formulated in large part by the untold number of cross-related connections that we make with our physical, social, and family environments, is reliant upon fitting into our social fabric. The educational environment, family relationships, peer groups, books, television, films, music, along with an assortment of other cultural events shape our emergent persona. Our successes and failures interacting in the world leave their collective imprint upon the wet clay of our forming brains. We are sentimental creatures who cling to past memories. We are inquisitive critters who venture forth from our protective dens to explore new territory. We are perceptive organisms equipped with five basic senses. We are sentient beings who can consciously organize our sense impressions into guiding ideas and useful principles. Our survival responses form a central cord of our emotions. We are receptive, compassionate beings that respond with both body and mind to global stimuli. "
57 " Energetic cords are unconscious - often sentimental or compulsive - emotional ties to past and present relationships, pre-conditioned by our wounds. They are made of toxic emotions such fear, guilt, blame, hatred, obligation, grasping need or pain. "
58 " Someone with a fresh mind, one not conditioned by upbringing and environment, would doubtless look at science and the powerful reductionism that it inspires as overwhelmingly the better mode of understanding the world, and would doubtless scorn religion as sentimental wishful thinking. Would not that same uncluttered mind also see the attempts to reconcile science and religion by disparaging the reduction of the complex to the simple as attempts guided by muddle-headed sentiment and intellectually dishonest emotion? "
― Peter Atkins
59 " Finally, I’d say to anyone who wants to tell these tales, don’t be afraid to be superstitious. If you have a lucky pen, use it. If you speak with more force and wit when wearing one red sock and one blue one, dress like that. When I’m at work I’m highly superstitious. My own superstition has to do with the voice in which the story comes out. I believe that every story is attended by its own sprite, whose voice we embody when we tell the tale, and that we tell it more successfully if we approach the sprite with a certain degree of respect and courtesy. These sprites are both old and young, male and female, sentimental and cynical, sceptical and credulous, and so on, and what’s more, they’re completely amoral: like the air-spirits who helped Strong Hans escape from the cave, the story-sprites are willing to serve whoever has the ring, whoever is telling the tale. To the accusation that this is nonsense, that all you need to tell a story is a human imagination, I reply, ‘Of course, and this is the way my imagination works. "
― Philip Pullman , Fairy Tales from the Brothers Grimm: A New English Version
60 " There is nothing quite like a dose of unvarnished history for inoculating people against the tendency to indict the present for failing to measure up to a sentimental notion of the past. "
― George F. Will , The Woven Figure: Conservatism and America's Fabric
