2
" Great growth comes from loneliness. You have time to develop, dwell in your own mind and go a bit mad. All great people are a bit mad. That’s good to remember. Don’t escape it.
Great growth comes from time spent in foreign lands, watching foreign people with foreign cultures. It makes you forget about your own land and race and town for a while. Great growth also comes from rooting yourself into one place from time to time. Unpack your bags, get a nice bed, a book shelf, some friends. Learn to show up, keep in touch, stick around.
Growth comes in all sort of forms and shapes, everywhere at all times, and it’s yours to take and consume. Do what ought to be done. Here and now, to get you somewhere — anywhere. "
― Charlotte Eriksson
4
" On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation. "
― Lewis Spence , British Fairy Origins
18
" As long as you're around, your life is too. So just as you shower love and affection and attention on the husbands, wives, parents, children and forever friends who surround you, you have to do so equally with your life, because it's yours, it's you, and it's always there rooting for you, cheering you on, even when you feel like you can't do it. I gave up on my life for a while, but what I've learned is that even when that happens and especially when that happens, life never gives up on you. Mine didn't. And we'll be there for each other until those final moments when we will look at each other and say, 'Thanks for staying until the end.'
And that's the truth. "
― Cecelia Ahern , The Time of My Life
20
" scrub oak trees. Kieran was leaning against him, pinning him to the tree, and they were kissing.
Cristina hesitated a moment, blood rising into her face, but it was clear Mark wasn’t being touched against his will. Mark’s hands were tangled in Kieran’s hair, and he was kissing him as fiercely as if he were starving. Their bodies were pressed together tightly; nevertheless, Kieran clutched at Mark’s waist, his hands moving restlessly, desperately, as if he could pull Mark closer still. They slid up, pushing Mark’s jacket off his shoulders, stroking the skin at the edge of his collar. He made a low keening sound, like a cry of grief, deep in his throat, and broke away.
He was staring at Mark, his gaze as hungry as it was hopeless. Never had a faerie looked so human to Cristina as Kieran did then. Mark looked back at him, eyes wide, shining in the moonlight. A shared look of love and longing and terrible sadness. It was too much. It had already been too much: Cristina knew she shouldn’t have been watching them but she hadn’t been able to stop, mingled shock and fascination rooting her to the spot.
And desire. There was desire, too. Whether for Mark, or for both of them, or just for the idea of wanting someone so much, she wasn’t sure. She moved back, her heart pounding, about to pull the "
― Cassandra Clare , Lady Midnight (The Dark Artifices, #1)