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1 " Challenging our sacred beliefs is both frightening and difficult, but we must do it. It is wrong to live in a laissez faire, relativistic or “pan-agnostic” bubble, where we refuse to face these paramount issues. The truth matters, and the consequences of not possessing it are unstoppable, and often destructive (whether we can see the harm or not). It is even a greater moral imperative to sort through the issues that have a serious impact on us, either individually or socially. "
2 " You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and " nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. "
3 " In a relativistic universe you don't cling to anything, you learn to swim. And you know what swimming is - it's kind of a relaxed attitude with the water. In which you don't keep yourself afloat by holding the water, but by a certain giving to it. "
― Alan W. Watts , The Essential Alan Watts
4 " The total number of people who understand relativistic time, even after eighty years since the advent of special relativity, is still much smaller than the number of people who believe in horoscopes. "
― Yuval Ne'eman
5 " And even those who claim to read the Bible literally and to lead their lives according to its precepts are, in actual practice, highly selective about which parts of the Bible they live by and which they don't. Jesus' condemnations of wealth and war are generally ignored; so are Levitical prohibitions on eating pork, wearing mixed fabrics and so forth. Though legalistic Christians accuse nonlegalistic Christians of selective interpretation and relativistic morality (of adjusting the Bible, in short, to suit their own lifestyles and prejudices), what is usually happening is that nonlegalists are, as the Baptist tradition puts it, reading the Bible with Jesus as their criterion, while the legalists are, without any philosophical consistency whatsoever, embracing those laws and doctrines that affirm their own predilections and prejudices and ignoring the rest. "
― Bruce Bawer , Stealing Jesus: How Fundamentalism Betrays Christianity
6 " Are we truly committed to the notion that ideals and values vary and alter in accordance with changing conditions? Should we not question such a relativistic dogma? Is not the degree of our sensitivity to the validity of the ultimate ideals and values that fluctuates rather than the ultimate ideals and values? "
― Abraham Joshua Heschel , Insecurity of Freedom
7 " I introduce the subject of fine structure with a mini-calendar of events. ...Winter 1914-15. Sommerfeld computes relativistic orbits for hydrogen-like atoms. Pashcen, aware of these studies, carefully investigates fine structures, ....January 6, 1916. Sommerfeld announces his fine structure formula, citing results to be published by Paschen in support of his answer.February 1916. Einstein to Sommerfeld: " A revelation!" March 1916. Bohr to Sommerfeld: " I do not believe ever to have read anything with more joy than your beautiful work." September 1916. Paschen publishes his work, acknowledging Sommerfeld's " indefatigable efforts. "
8 " Arnold Sommerfeld generalized Bohr's model to include elliptical orbits in three dimensions. He treated the problem relativistically (using Einstein's formula for the increase of mass with velocity), ... According to historian Max Jammer, this success of Sommerfeld's fine-structure formula " served also as an indirect confirmation of Einstein's relativistic formula for the velocity dependence of inertia mass. "
