81
" Lacan, as we have seen in our discussion of Freud, regards the unconscious as structured like a language. This is not only because it works by metaphor and metonymy: it is also because, like language itself for the post-structuralists, it is composed less of signs — stable meanings — than of signifiers. If you dream of a horse, it is not immediately obvious what this signifies: it may have many contradictory meanings, may be just one of a whole chain of signifiers with equally multiple meanings. The image of the horse, that is to say, is not a sign in Saussure’s sense - it does not have one determined signified tied neatly to its tail - but is a signifier which may be attached to many different signifieds, and which may itself bear the traces of the other signifiers which surround it. (I was not aware, when I wrote the above sentence, of the word-play involved in ‘horse’ and ‘tail’: one signifier interacted with another against my conscious intention.) The unconscious is just a continual movement and activity of signifiers, whose signifieds are often inaccessible to us because they are repressed. This is why Lacan speaks of the unconscious as a ‘sliding of the signified beneath the signifier’, as a constant fading and evaporation of meaning, a bizarre ‘modernist’ text which is almost unreadable and which will certainly never yield up its final secrets to interpretation. "
― Terry Eagleton , Literary Theory: An Introduction
90
" O youth! youth! you have no concerns, you possess, as it were, all the treasures of the universe, even grief is a comfort to you, even sadness suits your looks, you are self-assured and bold, you say: 'Look, I'm the only one alive!' while the very days of your life run away and vanish without a trace and without number and everything in you disappears like wax, like snow in the hear of the sun... And perhaps the entire et of your charm consists not in the possibility of doing everything, but in the possibility of thinking perhaps it consists precisely in the fact that you want only to scatter on the wind energies that you wouldn't know how to use for anything else, perhaps it consists in the fact that each one of us seriously regards himself as a spendthrift and seriously considers that he has the right to say: 'Oh, the things I could have done if only I hadn't wasted my time! "
― Ivan Turgenev , First Love
91
" O youth! youth! you have no concerns, you possess, as it were, all the treasures of the universe, even grief is a comfort to you, even sadness suits your looks, you are self-assured and bold, you say: 'Look, I'm the only one alive!' while the very days of your life run away and vanish without a trace and without number and everything in you disappears like wax, like snow in the heat of the sun... And perhaps the entire secret of your charm consists not in the possibility of doing everything, but in the possibility of thinking you can do everything, perhaps it consists precisely in the fact that you want only to scatter on the wind energies that you wouldn't know how to use for anything else, perhaps it consists in the fact that each one of us seriously regards himself as a spendthrift and seriously considers that he has the right to say: 'Oh, the things I could have done if only I hadn't wasted my time! "
― Ivan Turgenev , First Love
92
" For that moment at least they seemed to give up external plans, theories, and codes, even the inescapable romantic curiosity about one another, to indulge in being simply and purely young, to share that sense of the world’s affliction, that outgoing sorrow at the spectacle of Our Human Condition which anyone this age regards as reward or gratuity for having survived adolescence.
For them the music was sweet and painful, the strolling chains of tourists like a Dance of Death. They stood on the curb, gazing at one another, jostled against by hawkers and sightseers, lost as much perhaps in that bond of youth as in the depths of the eyes each contemplated. "
― Thomas Pynchon , V.
94
" There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production, but the manner in which that performance has been introduced to the army, the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing. With respect to the advice given by the Author, to suspect the Man, who shall recommend moderate measures and longer forbearance, I spurn it, as every Man, who regards liberty, and reveres that justice for which we contend, undoubtedly must; for if Men are to be precluded from offering their Sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind, reason is of no use to us; the freedom of Speech may be taken away, and dumb and silent we may be led, like sheep, to the Slaughter. "
― George Washington