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21 " It is a happy thing that time quells the longings of vengeance and hushes the promptings of rage and aversion. I had left this woman in bitterness and hate, and I came back to her now with no other emotion than a sort of ruth for her great sufferings, and strong yearning to forget and forgive all injuries - to be reconciled and clasp hands in amity. "
― Charlotte Brontë , Jane Eyre
22 " O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul. "
― John Bunyan , The Holy War
23 " ...accustomed like the white blackbird to the loneliness of eccentricity yet never quite reconciled to it, they found in each other's oddness a most comforting compatibility. "
― Elizabeth Goudge , The Dean's Watch
24 " I am weary of this notion of faithfulness to a point of view at all cost. Life around us is ever changing, and I believe that one should try to change one’s slant accordingly—at least once every ten years. The great heroic devotion to one point of view is very alien to me—it’s a lack of humility. Mayakovsky killed himself because his pride would not be reconciled with something new happening within himself—or around him. "
― Boris Pasternak
25 " God is not indifferent to suffering. In suffering He created us knowing, in the moment of creation, the necessity of the crucifixion. Christ suffered that we might have confidence that God understands our suffering. In suffering, God reconciled His beloved to Himself. In suffering, He makes us like Himself … "
26 " Merciful Heavens! but what do I care for the laws of nature and arithmetic, when, for some reason I dislike those laws and the fact that twice two makes four? Of course I cannot break through the wall by battering my head against it if I really have not the strength to knock it down, but I am not going to be reconciled to it simply because it is a stone wall and I have not the strength. "
27 " God works by means; and it is by his people that he principally carries on his cause in the world. They are his witnesses. They are his servants. He first makes them the subjects of his grace, and then the mediums. He first turns them from rebels into friends, and then employs them to go and beseech others to be reconciled unto God. For they know the wretchedness of a state of alienation from him. They know the blessedness of a return. They have " tasted that the Lord is gracious." Their own experience gives them earnestness and confidence in saying to those around them, " O taste, and see that the Lord is good: blessed is the man that trusteth in him. "
28 " An advanced human rights friendly Constitution is fine and well - but what good is it if it is not put into practice? The government says it cherishes the principles in the SA Constitution, and yet acts in a manner which cannot be reconciled with that very Constitution. "
― Christina Engela
29 " The Fathers intent desire is that none would 'perish'. The promise God has given us is one of 'liberation'- Freedom. Being set free " from" captivity and reconciled " to" your Father. Intimacy with Jesus garners son-ship with Abba. As Jesus " demonstrated" that Son-ship of Grace he said, 'I only " say" and " do" what I hear the Father saying and doing'. Proclaiming the Kingdom of God by " Do'in the Stuff" . The early church 'got' Jesus. John Wimber 're-got' Jesus and began proclaiming the Kingdom and demonstrating it as any loving son would of his Father. Now, we are no longer refuges but 'Bona Fide' citizens in good standing with our King and our new country. Where Love, Mercy, Grace; Peace 'rains' on us eternally here and now. 'The Already But Not Yet' (Ruis)." ~R. Alan Woods [2013] "
30 " One of Leonardo da Vinci's most famous creations is his painting of The Last Supper. It is said that while Leonardo da Vinci was working on the painting he got into an argument with a fellow painter. Leonardo da Vinci was so mad at this colleague that in anger and out of spite he painted that man's face as the face of Judas in his painting of the upper room Supper.But then, having completed that, Leonardo da Vinci turned to paint the face of Christ and he could not do it. It wouldn't come. He couldn't visualize it. He couldn't paint the face of Christ.He put down his paintbrush and went to find the man from whom he was estranged. He forgave him; they reconciled with one another; they both apologized. They both forgave. That very evening Leonardo da Vinci had a dream and in that dream he saw the face of Christ. He rose quickly from his bed and finished the painting and it became one of his greatest masterpieces. "
31 " Yet, the dark fire waned: the life force oozed out of her, as he had so often witnessed before with other androids. The classic resignation. Mechanical, intellectual acceptance of that which a genuine organism - with two billion years of the pressure to live and evolve hagriding it - could never have reconciled itself to. "
― Philip K. Dick , Do Androids Dream of Electric Sheep?
32 " Meanwhile, two other great currents in political thought, had a decisive significance on the development of socialist ideas: Liberalism, which had powerfully stimulated advanced minds in the Anglo-Saxon countries, Holland and Spain in particular, and Democracy in the sense. to which Rousseau gave expression in his Social Contract, and which found its most influential representatives in the leaders of French Jacobinism. While Liberalism in its social theories started off from the individual and wished to limit the state's activities to a minimum, Democracy took its stand on an abstract collective concept, Rousseau's general will, which it sought to fix in the national state. Liberalism and Democracy were pre-eminently political concepts, and since most of the original adherents of both did scarcely consider the economic conditions of society, the further development of these conditions could not be practically reconciled with the original principles of Democracy, and still less with those of Liberalism. Democracy with its motto of equality of all citizens before the law, and Liberalism with its right of man over his own person, both were wrecked on the realities of capitalist economy. As long as millions of human beings in every country have to sell their labour to a small minority of owners, and sink into the most wretched misery if they can find no buyers, the so-called equality before the law remains merely a pious fraud, since the laws are made by those who find themselves in possession of the social wealth. But in the same way there can be no talk of a right over one's own person, for that right ends when one is compelled to submit to the economic dictation of another if one does not want to starve. "
― Rudolf Rocker , Anarchism and Anarcho-Syndicalism
33 " Granted that there is much sin, suffering, and death everywhere, but why should we believe that these " evils" are too strong to be overcome? Why should weseek an unprecedented tribulation or an outbreak of God's fiery wrath upon the whole inhabited earth instead of an opportunity for sinners to repent and to be reconciled to God? "
34 " Hope trusts in the promises of God. Hope seeks the action of God that brings forth a new reality. Optimism stands in the current reality, wishing to make the best of each individual experience. But hope stands knee deep in the history of this reality by yearning for the action of God to bring forth a new reality in which everything in this reality is reconciled and redeemed. "
― Andrew Root , Unlocking Mission and Eschatology in Youth Ministry
35 " Where two principles really do meet which cannot be reconciled with one another, then each man declares the other a fool and a heretic "
― Ludwig Wittgenstein , On Certainty
36 " The years have simply reconciled us to the fact that we are all here for the transformation. "
― John Eldredge , Love and War: Finding the Marriage You've Dreamed of
37 " …and he wasn't reconciled to dying. Dora told him he was going to a better world. " Mebbe, mebbe," says poor Ben, " but I'm sorter used to the imperfections of this one. "
38 " To become reconciled to a friend with whom you have broken, is a form of weakness; and you pay the penalty of it when he takes the first opportunity of doing precisely the very thing which brought about the breach. "
― Arthur Schopenhauer
39 " I have nothing to do with others, I am only concerned with myself. I take advantage of the fact that the majority of mankind are led by certain rewards to do things which directly or indirectly tend to my convenience.’‘It seems to me an awfully selfish way of looking at things,’ said Philip.‘But are you under the impression that men ever do anything except for selfish reasons?’‘Yes.’‘It is impossible that they should. You will find as you grow older that the first thing needful to make the world a tolerable place to live in is to recognise the inevitable selfishness of humanity. You demand unselfishness from others, which is a preposterous claim that they should sacrifice their desires to yours. Why should they? When you are reconciled to the fact that each is for himself in the world you will ask less from your fellows. They will not disappoint you, and you will look upon them more charitably. Men seek but one thing in life—their pleasure. "
― W. Somerset Maugham , Of Human Bondage
40 " Kafka is an ethical, not an aesthetic, writer. There is no conclusion to his books. The Castle was actually unfinished, but what ending could there be to it? And there is some doubt about the proper order of the chapters in The Trial—it does not really seem to matter very much in which order you read them, since the book as a whole does not get you anywhere. (An uncharitable reader might disagree, and say that it throws fresh light on the Judiciary.) In this it is faithful to life as we actually experience it. There is no 'happy ending' or 'tragic ending' or 'comic ending' to life, only a 'dead ending'—and then we start again.We suffer, because we refuse to be reconciled with this lamentable fact; and even though we may say that life is meaningless we continue to think and act as if it had a meaning. Kafka's heroes (or hero, 'K.'—himself and not himself) obstinately persist in making efforts that they understand perfectly well are quite pointless—and this with the most natural air in the world. And, after all, what else can one do? Notice, in The Trial, how the notion of guilt is taken for granted. K. does not question the fact that he is guilty, even though he does not know of what he is guilty—he makes no attempt to discover the charge against him, but only to arrange for his defence. For both Kierkegaard and Heidegger, guilt is fundamental in human existence. (And it is only the Buddha who tells us the charge against us—avijjā.) "