53
" When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word " depression." Depression, most people know, used to be termed " melancholia," a word which appears in English as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. " Melancholia" would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a blank tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness.It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated -- the Swiss-born psychiatrist Adolf Meyer -- had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its insipidity, a general awareness of the horrible intensity of the disease when out of control. "
54
" I say to life, " You are very hard" , and I also say: " We are blind, we prefer to be blind. It is easier..." . Life has to be hard to have any affect on us; even now we hardly notice it. Beyond that can one go? I must. I add, " We are also blind to the miracles of good that come to us. We hardly heed them, we even protest against them" . Then I am left where I was, appalled by the hardness of life, knowing we are forced to be unwilling heroes. Suddenly I wonder--is all hardness justified because we are so slow in realizing that life was meant to be heroic? Greatness is required of us. That is life's aim and justification, and we poor fools have for centuries been trying to make it convenient, manageable, pliant to our will. It is also peaceful and tender and funny and dull. Yes, all that. "
60
" Suicide. This is the exact opposite of last time, for this time I'm experiencing a kind of pleasure in life, in being alive, a pleasure in living that I've never experienced before, and I'm hopeful and confident that I can become someone with dignity. I know now why I couldn't change certain characteristics and certain things about myself, but it's not a problem anymore. Certain pathways I failed to open in the past have now opened. My whole self is radiating light. I see with clarity. I understand the cause and effect of the last year. What I had imagined I've now attained. It's as if I can see my life right in front of my eyes, and all I have to do is reach out and draw it in... Now I don't feel the acute pain I felt before; I feel enlightened, at peace. It's as if I've instantly found the secret of " Suffering" , how to bear it and how to endure it... Yes, this time I've decided to kill myself not because I can't live with suffering and not because I don't enjoy being alive. I love life passionately, and my wish to die is a wish to live...Yes, I've chosen suicide. The endpoint of this process of " Forgiveness" . Not to punish anyone or to protest a wrong. I've chosen suicide with a clarity I've never possessed before, with a rational resolve and sense of calm, in order to pursue the ultimate meaning of my life, act on my belief about the beauty between two people... I take complete responsibility for my life, and even if my physical body disappears upon death, I don't believe my spirit will disappear. As long as I have loved people fully, then I can be content fading into " Nothingness" . If I'm using death to express my passion for life, then I still don't love her enough, don't love life enough. and I will reincarnate in a different form to love her and to be part of her life... So the death of my flesh really doesn't mean anything. Doesn't solve anything.Is this a tragedy? Will there be tragedy? "