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61 " Only secure people can serve. Insecure people are always worrying about how they appear to others. They fear exposure of their weaknesses and hide beneath layers of protective pride and pretensions. The more insecure you are, the more you will want people to serve you, and the more you will need their approval. "
― Rick Warren
62 " We’re programmed to imagine bad things happening to us, as opposed to good things, even if the good are more likely. It’s kind of a protective pessimism: if we worry about the worst happening, it may miss our door. "
― Ruth Dugdall , The Sacrificial Man (Cate Austin, #2)
63 " If your spirit is persistently harmless or if it has shown itself to you, in a non-threatening way, then you most definitely have a ghost. The ghost can be frightening, by its very nature. But the ghost will never intentionally frighten you. They will be there for three reasons: 1. They used to live there and are attached to the location 2. They are trying to communicate something to the living or 3. They are protective of somebody who lives in the house and so they are “standing guard” so to speak, over the loved one. "
― Alexei Maxim Russell , The New Homeowner's Guide to House Spirits
64 " But I could not fully admit it, even then. The way Suzanne's face looked as she watched him - I wanted to be with her. I thought that loving someone acted as a kind of protective measure, like they'd understand the scale and intensity of your feelings and act accordingly. "
― Emma Cline
65 " ...and I know what it is that's going to destroy the world. Lack of communication - reciprocal communication: cultural, political, intellectual - whatever you like. But more, it's snobbery and self-deceit, which are artificial, protective barriers that prevent communication. "
66 " Cormag caught his hand and pulled him back until they were facing each other. “I think you're amazing,” he said, blurting the words out.Lachlan smiled, completely shocked and thrilled by how captivating he found him.He had never thought this could happen to him, that he would be attracted to another boy.He thought he knew himself so well.“I think you're smart, sexy, funny as hell. You have hidden depths, Lachlan. You only need the right person to coax you out of your protective shell,” he claimed.“Are you the right person?” Lachlan wondered, as he took a half step forward.Cormag took a deep breath and brushed at a strand of hair that was sticking out at a funny angle from behind the top of his ear. He tugged at his short hair every time he talked about his recent break up. He was such a dork. "
― Elaine White , Decadent (Decadent, #1)
67 " Civil order mattered. Zoe didn’t know why Farah continued to wear the headscarf, but most Middle-Eastern women wore modest clothing to anchor themselves to a moral order, in an upside-down world. Zoe wore the chador as a protective shell, to erase herself, to avoid thinking, to envelop herself in the complete custody of her adopted Muslim sisters. In their care she would come out healed, able to process the bigotry that caused the murder of her Jewish parents. Then, when she was whole again, she would reclaim her place in the world. Though others couldn’t see it, behind the nameless, shapeless, Middle-Eastern garb, she was healing. The chador cocooned and nurtured her. Dour exteriors meant blossoming interiors . . . to Zoe. Judaism centered her, but Islam shielded her. Both served their purpose . . . for now. "
― Michael Ben Zehabe
68 " What would it be like to feel so attached, so intrinsically bonded, so protective of one’s own best connection with time and the ages, of generations past and future, of another human life, of their time? "
― J.R. Tompkins , Price of the Child
69 " Owen folded his arms around Morgan to steady her when she crashed into him, and was enveloped by her scent, her warm softness. When she gave a scared little scream, he tightened his arms in a protective reflex. She fit him perfectly, he noted distractedly. And she was soaked: he'd seen her come in from the rain, her expression frantic, just as he had rushed in the front door. His shirt was plastered to his chest between "
70 " One fine moonlit night, Mortain and his Wild Hunt were riding through the countryside when they spied two maids more beautiful than any they had ever seen before. They were picking evening primrose, which only blooms in the moonlight.“The two maids turned out to be Amourna and Arduinna, twin daughters of Dea Matrona. When Mortain saw the fair Amourna, he fell instantly in love, for she was not only beautiful but light of heart as well, and surely the god of death needs lightness in his world.“But the two sisters could not be more different. Amourna was happy and giving, but her sister, Arduinna, was fierce, jealous, and suspicious, for such is the dual nature of love. Arduinna had a ferocious and protective nature and did not care for the way Mortain was looking at her beloved sister. To warn him, she drew her bow and let fly with one of her silver arrows. She never misses, and she didn’t miss then. The arrow pierced Mortain’s heart, but no one, not even a goddess, can kill the god of death.“Mortain plucked the arrow from his chest and bowed to Arduinna. ‘Thank you,’ he said. ‘For reminding me that love never comes without cost "
― , Grave Mercy (His Fair Assassin, #1)
71 " Today's Republican Party...is an insurgent outlier. It has become ideologically extreme; contemptuous of the inherited social and economic policy regime; scornful of compromise; unpersuaded by conventional understanding of facts, evidence, and science; and dismissive of the legitimacy of its political opposition, all but declaring war on the government. The Democratic Party, while no paragon of civic virtue, is more ideologically centered and diverse, protective of the government's role as it developed over the course of the last century, open to incremental changes in policy fashioned through bargaining with the Republicans, and less disposed to or adept at take-no-prisoners conflict between the parties. This asymmetry between the parties, which journalists and scholars often brush aside or whitewash in a quest for " balance," constitutes a huge obstacle to effective governance. "
72 " My hypothesis is mimetic: because humans imitate one another more than animals, they have had to find a means of dealing with contagious similarity, which could lead to the pure and simple disappearance of their society. The mechanism that reintroduces difference into a situation in which everyone has come to resemble everyone else is sacrifice. Humanity results from sacrifice; we are thus the children of religion. What I call after Freud the founding murder, in other words, the immolation of a sacrificial victim that is both guilty of disorder and able to restore order, is constantly re-enacted in the rituals at the origin of our institutions. Since the dawn of humanity, millions of innocent victims have been killed in this way in order to enable their fellow humans to live together, or at least not to destroy one another. This is the implacable logic of the sacred, which myths dissimulate less and less as humans become increasingly self-aware. The decisive point in this evolution is Christian revelation, a kind of divine expiation in which God through his Son could be seen as asking for forgiveness from humans for having revealed the mechanisms of their violence so late. Rituals had slowly educated them; from then on, humans had to do without.Christianity demystifies religion. Demystification, which is good in the absolute, has proven bad in the relative, for we were not prepared to shoulder its consequences. We are not Christian enough. The paradox can be put a different way. Christianity is the only religion that has foreseen its own failure. This prescience is known as the apocalypse. Indeed, it is in the apocalyptic texts that the word of God is most forceful, repudiating mistakes that are entirely the fault of humans, who are less and less inclined to acknowledge the mechanisms of their violence. The longer we persist in our error, the stronger God’s voice will emerge from the devastation. […] The Passion unveiled the sacrificial origin of humanity once and for all. It dismantled the sacred and revealed its violence. […] By accepting crucifixion, Christ brought to light what had been ‘hidden since the foundation of the world,’ in other words, the foundation itself, the unanimous murder that appeared in broad daylight for the first time on the cross. In order to function, archaic religions need to hide their founding murder, which was being repeated continually in ritual sacrifices, thereby protecting human societies from their own violence. By revealing the founding murder, Christianity destroyed the ignorance and superstition that are indispensable to such religions. It thus made possible an advance in knowledge that was until then unimaginable.[…] A scapegoat remains effective as long as we believe in its guilt. Having a scapegoat means not knowing that we have one. Learning that we have a scapegoat is to lose it forever and to expose ourselves to mimetic conflicts with no possible resolution. This is the implacable law of the escalation to extremes. The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus’ innocence, and, little by little, that of all analogous victims. The process of education away from violent sacrifice is thus underway, but it is going very slowly, making advances that are almost always unconscious. […] Mimetic theory does not seek to demonstrate that myth is null, but to shed light on the fundamental discontinuity and continuity between the passion and archaic religion. Christ’s divinity which precedes the Crucifixion introduces a radical rupture with the archaic, but Christ’s resurrection is in complete continuity with all forms of religion that preceded it. The way out of archaic religion comes at this price. A good theory about humanity must be based on a good theory about God. […] We can all participate in the divinity of Christ so long as we renounce our own violence. "
― René Girard , Battling to the End: Conversations with Benoît Chantre
73 " I never knew any of these people who were using my name, if I had a fiver for every time my name was used for protective purposes by these people to ward off trouble then I’d be a millionaire many times over by now. "
― Stephen Richards , Street Warrior: The True Story of the Legendary Malcolm Price, Britain's Hardest Man
74 " ...human beings have a distorted view of risk. They don't see the whole picture. Our perceptions are twisted by stories in the media, by films, by our own personalities and experiences. So, despite the unlikely odds, we still worry about being raped or murdered. We hear a sound in the night and think of burglars, not mice... It's kind of a protective pessimism: if we worry about the worst happening, it may miss our door. "
75 " A man who lives a part, not to others but alone, is exposed to obvious psychological dangers. In itself the practice of deception is not particularly exacting. It is a matter of experience, a professional expertise. It is a facility most of us can acquire. But while a confidence trickster, a play actor or a gambler can return from his performance to the ranks of his admirers, the secret agent enjoys no such relief. For him, deception is first a matter of self defense. He must protect himself not only from without, but from within, and against the most natural of impulses. Though he earn a fortune, his role may forbid him the purchase of a razor. Though he be erudite, it can befall him to mumble nothing but banalities. Though he be an affectionate husband and father, he must within all circumstances without himself from those with whom he should naturally confide. Aware of the overwhelming temptations which assail a man permanently isolated in his deceit, Limas resorted to the course which armed him best. Even when he was alone, he compelled himself to live with the personality he had assumed. It is said that Balzac on his deathbed inquired anxiously after the health and prosperity of characters he had created. Similarly, Limas, without relinquishing the power of invention, identified himself with what he had invented. The qualities he had exhibited to Fiedler: the restless uncertainty, the protective arrogance concealing shame were not approximations, but extensions of qualities he actually possessed. Hence, also, the slight dragging of the feet, the aspect of personal neglect, the indifference to food, and an increasing reliance on alcohol and tobacco. When alone, he remained faithful to these habits. He would even exaggerate them a little, mumbling to himself about the iniquities of his service. Only very rarely, as now, going to bed that evening, did he allow himself the dangerous luxury of admitting the great lie that he lived. "
― John le Carré , The Spy Who Came In from the Cold (George Smiley #3)
76 " It is you who must someday break through the protective polish of who you are, to become naked and powerful to who you can truly be. "
― Carew Papritz , The Legacy Letters: his Wife, his Children, his Final Gift
77 " But, in general, the protective system of our day is conservative, while the free trade system is destructive. It breaks up old nationalities and pushes the antagonism of the proletariat and the bourgeoisie to the extreme point. In a word, the free trade system hastens the social revolution. It is in this revolutionary sense alone, gentlemen, that I vote in favor of free trade. "
― Karl Marx ,
78 " My hope is that we can navigate through this world and our lives with the grace and integrity of those who need our protection. May we have the sense of humor and liveliness of the goats; may we have the maternal instincts and protective nature of the hens and the sassiness of the roosters. May we have the gentleness and strength of the cattle, and the wisdom, humility, and serenity of the donkeys. May we appreciate the need for community as do the sheep and choose our companion as carefully as do the rabbits. May we have the faithfulness and commitment to family as the geese, and adaptability and affability of the ducks. May we have the intelligence, loyalty, and affection of the pigs and the inquisitiveness, sensitivity, and playfulness of the turkeys.My hope is that we learn from the animals what it is we need to become better people. "
― Colleen Patrick-Goudreau , Vegan's Daily Companion: 365 Days of Inspiration for Cooking, Eating, and Living Compassionately
79 " A raging, glowering full moon had come up, was peering down over the side of the sky well above the patio.That was the last thing she saw as she leaned for a moment, inert with fatigue, against the doorway of the room in which her child lay. Then she dragged herself in to topple headlong upon the bed and, already fast asleep, to circle her child with one protective arm, moving as if of its own instinct.Not the meek, the pallid, gentle moon of home. This was the savage moon that had shone down on Montezuma and Cuauhtemoc, and came back looking for them now. The primitive moon that had once looked down on terraced heathen cities and human sacrifices. The moon of Anahuac. (" The Moon Of Montezuma" ) "
80 " In her world, the law was upside down. People had to break the law to live. The prohibition on drug-dealing, a serious crime in most countries, is not viewed in the same way – as protective of society – by North Koreans. It is viewed as a risk, like unauthorized parking. If you can get away with it, where’s the harm? "
― Hyeonseo Lee , The Girl with Seven Names: A North Korean Defector’s Story
