63
" Two classes of people make up the world: those who have found God, and those who are looking for Him - thirsting, hungering, seeking! And the great sinners came closer to Him than the proud intellectuals! Pride swells and inflates the ego; gross sinners are depressed, deflated and empty. They, therefore, have room for God. God prefers a loving sinner to a loveless 'saint'. Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows. "
― Fulton J. Sheen , Life of Christ
66
" The sword was called Kaledvoulc'h, which means hard lightning, though Igraine prefers to call it Excaliber, and I shall call it so as well because Arthur never cared what name his longsword carried. Nor, did he care about his childhood, for certainly I never heard him speak of it. I once questioned him about his early days and he would not answer. “What is the egg to the eagle?” he asked me, then said that he had been born, he had lived, and he had become a soldier, and that was all I needed to know. "
― Bernard Cornwell , The Winter King (The Warlord Chronicles, #1)
67
" In the case of the solitary, his seclusion, even when it is absolute and ends only with life itself, has often as its primary cause a disordered love of the crowd, which so far overruled every other feeling that, not being able to win, when he goes out, the admiration of his hall-porter, of the passers-by, of the cabman whom he hails, he prefers not to be seen by them at all, and with that object abandons every activity that would oblige him to go out of doors. "
― Marcel Proust , Within A Budding Grove, Part 1
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" Imagine, Bishop, that you have a beloved cat, but that your cat is not with you. If you close your eyes and further imagine you are petting your cat, the same neurons in your brains are activated as if you were petting the actual cat. Our minds may know the difference between its models and reality itself, but it prefers its models. So much so that we apprehend reality through our models, rather than directly via the sense. When I'm speaking to you, I have a little bishop in my head, and though I speak out load, I'm speaking to my little bishop. When you answer, I can only perceive you through my model of you.
Mentars also make models, but they don't apprehend reality through them. They end up, not with little people in their minds, but with highly complex rule sets. They relate to their models in the same way we relate to weather models, as things to consult, but not to conflate with external reality. "
― David Marusek , Mind Over Ship