41
" Religions are, by definition, metaphors, after all: God is a dream, a hope, a woman, an ironist, a father, a city, a house of many rooms, a watchmaker who left his prize chronometer in the desert, someone who loves you—even, perhaps, against all evidence, a celestial being whose only interest is to make sure your football team, army, business, or marriage thrives, prospers, and triumphs over all opposition. Religions are places to stand and look and act, vantage points from which to view the world. So none of this is happening. Such things could not occur. Never a word of it is literally true. "
― Neil Gaiman , American Gods (American Gods, #1)
46
" WHAT 28 FEELS LIKEEvery year of your 20s is subject to a very specific set of emotions, at least that’s what I think. 21 is great for obvious, surface-level reasons. 22 is a train wreck if you graduated in four years, and are then thrust into real life. 25 is when pretty much everything changes – from your priorities to your body. And, then, there’s 28. I don’t know what it is about this age in particular, but I’ve deemed it “The Crisis Year” and here’s why.1. The realization that you’re now officially in your “late 20s” is enough to send you straight into the climax of a full-blown panic attack. You don’t even get to start at the beginning of the said attack, no. You wake up on your 28th birthday, screaming and dry heaving. It’s an instinctual reaction to knowing that, for the next 365 days of your life, you will be teetering on the fine line between actual adulthood and clutching on desperately to your youth.2. Because you’re now in your late 20s, your parents start to treat you more like an GULP adult. Even if you’ve been paying your own way since forever, maybe you both secretly knew deep down that, in case of a huge emergency, asking them for help wasn’t off-limits. But, when 28 hits, it’s no longer an option.3. You just feel old(er). There’s something about the curvy lines of the number “8” that cast a darker and much more serious shadow over things. You’ll still go out to popular nightlife establishments, but you will be internally ashamed about your age the entire time you’re there. And the horror if someone is to ask you how old you are! Being 26 in a nightclub is vastly different. Probably because you’re still in your mid-20s and because the shape of the number “6” is naturally fun and loopy, so it makes you feel safe.4. Everyone you know is getting engaged.5. Everyone you know is getting married.6. Almost everyone you know who is married, is pregnant.7. Let’s face it – after graduation, no one’s never not getting married. Before your eyes, your Facebook feed turns into an endless stream of engagement announcements. And, unless you decide to cast yourself out of society, this parade of seemingly happy couples moving forward together won’t slow down until probably age 30. But there’s something about the specific age of 28 that lends itself to just being drowned in marriage announcements no matter where you turn. It’s either couples who have been together for 6+ years finally taking the plunge, or “real world” couples who met a few years ago and got super serious, super fast. Either way, it’s a single 28-year-old’s worst nightmare.8. Being tw0 years away from 30 is a bleak reality to face. Four years is like no big deal, because that’s an entire university experience. But two? Two will soon be one, and then you’re 30. 20somethings are delusional in many ways, but one of the biggest is how we think, by 30, our entire lives should be figured out. Married, babies, dream job, bla bla bla – all by 30. It’s a subtle attitude we all have that wants to scream, “30 OR BUST!” But, the closer you inch toward that milestone birthday, the more you realize what a total crock of shit all that is. And how you couldn’t be further away from having it all figured out if you tried.9. Going back to one of the first points I made, being 28 is like being a brand new, beginner’s level gymnast, perilously seesawing between “real” adulthood and (what feel like) the last crumbs of your true youth. Half of you feels an enormous pressure to fully grow-up, while the other half of you is crippled by the notion of doing so. On one hand, you are sort of ready to get serious about love, career, and overall responsibility. On the other hand, you just want to continue making out at random, dating idiots, and generally freaking the fuck out over the future. Every day you wake up, there’s no telling which of these two ideals your mood is going t "
49
" No, not of course at all—it is really all hocus-pocus. The days lengthen in the winter-time, and when the longest comes, the twenty-first of June, the beginning of summer, they begin to go downhill again, toward winter. You call that ‘of course’; but if one once loses hold of the fact that it is of course, it is quite frightening, you feel like hanging on to something. It seems like a practical joke—that spring begins at the beginning of winter, and autumn at the beginning of summer. You feel you’re being fooled, led about in a circle, with your eye fixed on something that turns out to be a moving point. A moving point in a circle. For the circle consists of nothing but such transitional points without any extent whatever; the curvature is incommensurable, there is no duration of motion, and eternity turns out to be not ‘straight ahead’ but ‘merry-go-round’! "
― Thomas Mann , The Magic Mountain
50
" Too often we only identify the crucial points in our lives in retrospect. At the time we are too absorbed in the fetid detail of the moment to spot where it is leading us. But not this time. I was experiencing one of my dad’s deafening moments. If my life could be understood as a meal of many courses (and let’s be honest, much of it actually was), then I had finished the starters and I was limbering up for the main event. So far, of course, I had made a stinking mess of it. I had spilled the wine. I had dropped my cutlery on the floor and sprayed the fine white linen with sauce. I had even spat out some of my food because I didn’t like the taste of it.
“But it doesn’t matter because, look, here come the waiters. They are scraping away the debris with their little horn and steel blades, pulled with studied grace from the hidden pockets of their white aprons. They are laying new tablecloths, arranging new cutlery, placing before me great domed wine glasses, newly polished to a sparkle. There are more dishes to come, more flavors to try, and this time I will not spill or spit or drop or splash. I will not push the plate away from me, the food only half eaten. I am ready for everything they are preparing to serve me. Be in no doubt; it will all be fine.” (pp.115-6) "
― Jay Rayner , The Apologist
51
" Through learning at my later date things I hadn't known, or had escaped or possibly feared realizing, about my parents - and myself - I glimpsed our whole family life as if it were freed of that clock time which spaces us apart so inhibitingly, divides young and old, keeps our living through the same experiences at separate distances. It is our inward journey that leads us through time - forward or back, seldom in a straight line, most often spiraling. Each of us is moving, changing, with respect to others. As we discover, we remember; remembering, we discover; and most intensely do we experience this when our separate journeys converge. Our living experience at those meeting points is one of the charged dramatic fields of fiction. "
― Eudora Welty , On Writing
52
" So close now, Alec could read the make on his wetsuit, see the individual grains of sand that dusted
the black material, the drops of water trembling on the points of his hair. Now or never. But Alec couldn‟t,
couldn’t. Could he?
He stood up. “Stop!” His mouth dried out as the surfer‟s dark, dark green eyes looked into his, startled
and curious. Suddenly he felt an absolute fool. He was inviting a good kicking, at least. But damn it, a man
couldn‟t always be afraid.
“Don‟t go past. Please. Sit down and drink with me. If you go past… If you go past, I think I‟ll die. "
― Alex Beecroft , Shining in the Sun
53
" Language as putative science. -
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world. The sculptor of language was not so modest as to believe that he was only giving things designations, he conceived rather that with words he was expressing supreame knowledge of things; language is, in fact, the first stage of occupation with science. Here, too, it is the belief that the truth has been found out of which the mightiest sources of energy have flowed. A great deal later - only now - it dawns on men that in their belief in language they have propagated a tremendous error. Happily, it is too late for the evolution of reason, which depends on this belief, to be put back. - Logic too depends on presuppositions with which nothing in the real world corresponds, for example on the presupposition that there are identical things, that the same thing is identical at different points of time: but this science came into existence through the opposite belief (that such conditions do obtain in the real world). It is the same with mathematics, which would certainly not have come into existence if one had known from the beginning that there was in nature no exactly straight line, no real circle, no absolute magnitude. "
― Friedrich Nietzsche , Human, All Too Human: A Book for Free Spirits
