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24 " It is one of the greatest Curses visited upon Mankind, he told me, that they shall fear where no Fear is: this astrological and superstitious Humour disarms men's Hearts, it breaks their Courage, it makes them help to bring such Calamities on themselves. Then he stopped short and looked at me, but my Measure was not yet fill'd up so I begg' d him to go on, go on. And he continued: First, they fancy that such ill Accidents must come to pass, and so they render themselves fit Subjects to be wrought upon; it is a Disgrace to the Reason and Honour of Mankind that every fantasticall Humourist can presume to interpret the Skies (here he grew Hot and put down his Dish) and to expound the Time and Seasons and Fates of Empires, assigning the Causes of Plagues and Fires to the Sins of Men or the Judgements of God. This weakens the Constancy of Humane Actions, and affects Men with Fears, Doubts, Irresolutions and Terrours.

I was afraid of your Moving Picture, I said without thought, and that was why I left.

It was only Clock-work, Nick.

But what of the vast Machine of the World, in which Men move by Rote but in which nothing is free from Danger?

Nature yields to the Froward and the Bold.

It does not yield, it devours: You cannot master or manage Nature.

But, Nick, our Age can at least take up the Rubbidge and lay the Foundacions: that is why we must study the principles of Nature, for they are our best Draught.

No, sir, you must study the Humours and Natures of Men: they are corrupt, and therefore your best Guides to understand Corrupcion.

The things of the Earth must be understood by the sentient Faculties, not by the Understanding.

There was a Silence between us now until Sir Chris. says, Is your Boy in the Kitchin? I am mighty Hungry. "

Peter Ackroyd , Hawksmoor

26 " In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.”
The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact.
Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed! "

Nathan Lopes Cardozo , Foreword to A Damaged Mirror: A story of memory and redemption: Rabbi Nathan Lopes Cardozo discusses prophecy and memory