25
" Occasionally, in the stillness of a taxi or an airplane, she would catalog the pleasures she had lost. Cigarettes. Chewing gum. Strong mint toothpaste. Any food with hard edges or sharp corners that could pierce or abrade the inside of her mouth: potato chips, croutons, crunchy peanut butter. Any food that was more than infinitesimally, protozoically, spicy or tangy or salty or acidic: pesto or Worcestershire sauce, wasabi or anchovies, tomato juice or movie-theater popcorn. Certain pamphlets and magazines whose paper carried a caustic wafting chemical scent she could taste as she turned the pages. Perfume. Incense. Library books. Long hours of easy conversation. The ability to lick an envelope without worrying that the glue had irritated her mouth. The knowledge that if she heard a song she liked, she could sing along to it in all her dreadful jubilant tunelessness. The faith that if she bit her tongue, she would soon feel better rather than worse. "
― Kevin Brockmeier , The Illumination
32
" We read the pagan sacred books with profit and delight. With myth and fable we are ever charmed, and find a pleasure in the endless repetition of the beautiful, poetic, and absurd. We find, in all these records of the past, philosophies and dreams, and efforts stained with tears, of great and tender souls who tried to pierce the mystery of life and death, to answer the eternal questions of the Whence and Whither, and vainly sought to make, with bits of shattered glass, a mirror that would, in very truth, reflect the face and form of Nature's perfect self.
These myths were born of hopes, and fears, and tears, and smiles, and they were touched and colored by all there is of joy and grief between the rosy dawn of birth, and death's sad night. They clothed even the stars with passion, and gave to gods the faults and frailties of the sons of men. In them, the winds and waves were music, and all the lakes, and streams, and springs,—the mountains, woods and perfumed dells were haunted by a thousand fairy forms. They thrilled the veins of Spring with tremulous desire; made tawny Summer's billowed breast the throne and home of love; filled Autumns arms with sun-kissed grapes, and gathered sheaves; and pictured Winter as a weak old king who felt, like Lear upon his withered face, Cordelia's tears. These myths, though false, are beautiful, and have for many ages and in countless ways, enriched the heart and kindled thought. But if the world were taught that all these things are true and all inspired of God, and that eternal punishment will be the lot of him who dares deny or doubt, the sweetest myth of all the Fable World would lose its beauty, and become a scorned and hateful thing to every brave and thoughtful man. "
― Robert G. Ingersoll , Some Mistakes of Moses
33
" Hardly had the light been extinguished, when a peculiar trembling beganto affect the netting under which the three children lay.It consisted of a multitude of dull scratches which produced a metallicsound, as if claws and teeth were gnawing at the copper wire. This wasaccompanied by all sorts of little piercing cries.The little five-year-old boy, on hearing this hubbub overhead, andchilled with terror, jogged his brother's elbow; but the elder brotherhad already shut his peepers, as Gavroche had ordered. Then the littleone, who could no longer control his terror, questioned Gavroche, but ina very low tone, and with bated breath:--" Sir?" " Hey?" said Gavroche, who had just closed his eyes." What is that?" " It's the rats," replied Gavroche.And he laid his head down on the mat again.The rats, in fact, who swarmed by thousands in the carcass of theelephant, and who were the living black spots which we have alreadymentioned, had been held in awe by the flame of the candle, so long asit had been lighted; but as soon as the cavern, which was the sameas their city, had returned to darkness, scenting what the goodstory-teller Perrault calls " fresh meat," they had hurled themselves inthrongs on Gavroche's tent, had climbed to the top of it, and had begunto bite the meshes as though seeking to pierce this new-fangled trap.Still the little one could not sleep." Sir?" he began again." Hey?" said Gavroche." What are rats?" " They are mice." This explanation reassured the child a little. He had seen white mice inthe course of his life, and he was not afraid of them. Nevertheless, helifted up his voice once more." Sir?" " Hey?" said Gavroche again." Why don't you have a cat?" " I did have one," replied Gavroche, " I brought one here, but they ateher." This second explanation undid the work of the first, and the littlefellow began to tremble again.The dialogue between him and Gavroche began again for the fourth time:--" Monsieur?" " Hey?" " Who was it that was eaten?" " The cat." " And who ate the cat?" " The rats." " The mice?" " Yes, the rats." The child, in consternation, dismayed at the thought of mice which atecats, pursued:--" Sir, would those mice eat us?" " Wouldn't they just!" ejaculated Gavroche.The child's terror had reached its climax. But Gavroche added:--" Don't be afraid. They can't get in. And besides, I'm here! Here, catchhold of my hand. Hold your tongue and shut your peepers! "
35
" Most of us probably fall several times a day into a fit somewhat like this: The eyes are fixed on vacancy, the sounds of the world melt into a confused unity, the attention is dispersed so that the whole body is felt, as it were, at once, and the foreground of consciousness is filled, if by anything, by a sort of solemn sense of surrender to the empty passing of time. In the dim background of our mind we know meanwhile what we ought to be doing: getting up, dressing ourselves, answering the person who has spoken to us, trying to make the next step in our reasoning. But somehow we cannot start; the pensée de derrière la tête [thought at the back of the head] fails to pierce the shell of lethargy that wraps our state about. Every moment we expect the shell to break, for we know no reason why it should continue. But it does continue, pulse after pulse, and we float with it, until—also without reason that we can discover—an energy is given, something—we know not what—enables us to gather ourselves together, we wink our eyes, we shake our head, the background ideas become effective, and the wheels of life go round again. "
― William James , Psychology: The Briefer Course
38
" My foot slips on a narrow ledge; in that split second, as needles of fear pierce heart and temples, eternity intersects with present time. Thought and action are not different, and stone, air, ice, sun, fear, and self are one. What is exhilarating is to extend this acute awareness into ordinary moments, in the moment-by-moment experiencing of the lammergeier and the wolf, which, finding themselves at the center of things, have no need for any secret of true being. In this very breath that we take now lies the secret that all great teachers try to tell us…the present moment. The purpose of mediation practice is not enlightenment’ it is to pay attention even at unextraordinary times, to be of the present, nothing-but-the-present, to bear this mindfulness of now into each event of ordinary life. "
― Peter Matthiessen , The Snow Leopard
39
" Every telecomm company is as big a corporate welfare bum as you could ask for. Try to imagine what it would cost at market rates to go around to every house in every town in every country and pay for the right to block traffic and dig up roads and erect poles and string wires and pierce every home with cabling. The regulatory fiat that allows these companies to get their networks up and running is worth hundreds of billions, if not trillions, of dollars.
If phone companies want to operate in the “free market,” then let them: the FCC could give them 60 days to get all their rotten copper out of our dirt, or we’ll buy it from them at the going scrappage rates. Then, let’s hold an auction for the right to be the next big telecomm company, on one condition: in exchange for using the public’s rights-of-way, you have to agree to connect us to the people we want to talk to, and vice-versa, as quickly and efficiently as you can. "
― Cory Doctorow , Context: Further Selected Essays on Productivity, Creativity, Parenting, and Politics in the 21st Century
